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Contents:
- AMERIN INDIAN GAY, BISEXUAL AND TWO-SPIR MEN: A RAPID ASSSMENT OF HIV/AIDS RISK FACTORS, BARRIERS TO PREVENTN AND CULTURALLY-SENSIVE TERVENTN
- TOP 10 INDIAN GAY ONLYFANS & HOTTT DI GAY ONLYFANS 2023
- INDIAN GAY CHAT ROOM
- THE BT GAY INDIAN ONLYFANS ACUNTS OF 2023
- 'PASSAG' DIRECTOR NOUNC 'DANGERO' NC-17 RATG ON A FILM PICTG A GAY LOVE STORY
- GAY INDIA
- GENR BENRS, GAY INS AND MEDIA: LBIAN AND GAY VISUAL RHETORIC TURKEY
AMERIN INDIAN GAY, BISEXUAL AND TWO-SPIR MEN: A RAPID ASSSMENT OF HIV/AIDS RISK FACTORS, BARRIERS TO PREVENTN AND CULTURALLY-SENSIVE TERVENTN
Epimlogil data dite that HIV and AIDS are disproportnately affectg Amerin Indians. Specific to Amerin Indian men intifyg as gay, bisexual, two-spir or who have same-sex experienc, this study asssed HIV-risk behavurs and barriers to ttg, preventn and treatment effo … * indian gay association *
Specific to Amerin Indian men intifyg as gay, bisexual, two-spir or who have same-sex experienc, this study asssed HIV-risk behavurs and barriers to ttg, preventn and treatment efforts. When clil psychologist Lata Hemchand, PhD, began her private practice Bangalore, India, almost four s ago, she viewed her homosexual patients the way she was tght to at one of India’s top trag stutns—as sexual viants.
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) While the judg foced their arguments primarily on the importance of dividual tonomy, nondiscrimatn and privacy, they poted repeatedly to the Amerin Psychiatric Associatn’s 1973 cisn to remove homosexualy om s list of mental disorrs. Dpe the longtime ban, some ways acceptance of homosexual behavr is eply rooted Indian culture, says Ahuja, cg as exampl the posive pictns of same-sex activy the 2, 000-year-old Kama Sutra and the 1, 000-year-old erotic sculptur at the Khajuraho templ.
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But while Indian society is willg to accept homosexualy certa groups—pecially among creative profsnals the world of fashn or film—homosexualy overall is highly stigmatized, she says. 14, 2017), Ahuja tted a three-part terventn: an tnal prentatn offerg facts about homosexualy and s longtime prence Indian culture; an exercise which participants image they are members of a persecuted mory; and a ssn based on the ntact hypothis which stunts teract wh a gay man and a lbian woman. Ahuja and her lleagu found that the terventn creased empathy and improved attus toward homosexualy participants (Journal of Homosexualy, onle first publitn, 2018).
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Sherry Joseph, Gay and Lbian Movement India, Enomic and Polil Weekly, Vol. 31, No. 33 (Aug. 17, 1996), pp. 2228-2233 * indian gay association *
“We really need more such foms to talk about homosexualy and to give the opportuny for homosexuals to share their experienc, ” says Ahuja, notg that Indians’ attus are typilly shaped by media pictns of homosexuals as buffoons.
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There was emotnal blackmail, cludg beg blamed for his mother’s illns; beg taken by his parents to nsult a homophobic nropsychiatrist who diagnosed him wh a “sexual disorr”, prcribed meditn for and remend unsellg to rrect his ways; and opprsive parental surveillance, aid by the lack of privacy their two-room home.
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In 2007, Kaos GL, a bimonthly publitn of the Kaos Gay and Lbian Cultural Rearch and Solidary Associatn Ankara, Turkey, voted s November/December issue to “Turkiye’n Gay Ikonlari” (Turkey’s Gay Ins).
GENR BENRS, GAY INS AND MEDIA: LBIAN AND GAY VISUAL RHETORIC TURKEY
“Indian Gay Ins: Queers Like Us, A Tribute to Indian Gay Ins” was scribed by Bombay Dost, a lol LGBT magaze, as “an exhibn of Indian gay ins featurg some of the te lears of the queer stggle who also spell excellence their profsn” (The Bombay Dost Team).
The projects Turkey and India provi evince for the emergence and creasg importance of visual reprentatns, cludg gay ins, the formatn and bolsterg of ternatnal gay muni non-Wtern ntexts. However, much remas to be unearthed ncerng the exact borrowg and adaptatn of the ncept of the gay in, as well as the acpanyg practic of visual rhetoric (i.