Gay Moroc | LGBTQ+ Travel Gui, Moroc Gay Rights & Safety Tips

Contents:

• DOZENS OF GAY MEN ARE OUTED MOROC AS PHOTOS ARE SPREAD ONLE
• MAKG VISIBLE THE UNSEEN QUEER: GAY DATG APPS AND IOLOGI OF TTHMAKG AN OUTG CAMPAIGN MOROC
• GAY MOROCNS FACE BLACKMAIL, BULLYG AFTER THEY WERE OUTED ONLE
• GAY MOROCNS OUTED THE MIDST OF RONAVIS LOCKDOWN
• MOROC INSTAGRAM FLUENCER APOLOGIS FOR ROLE OUTG OF GAY MEN
• WISNS MIDDLE SCHOOL FEATUR 'THIS BOOK IS GAY' LIBRARY, STIRRG ONLE OUTRAGE

DOZENS OF GAY MEN ARE OUTED MOROC AS PHOTOS ARE SPREAD ONLE

(Beit) – A mpaign of onle harassment Moroc has trampled the privacy of prumed gay and bisexual men, possibly subjectg them to physil harm, prosecutn, and discrimatory measur, Human Rights Watch said today. A 23-year-old gay universy stunt told Human Rights Watch that his brother learned of his sexual orientatn when he was “outed” onle and kicked him out of the hoe: “I have been sleepg on the street for three days and I have nowhere to go.

It backfired S/Agence France-Prse — Getty ImagPARIS — At least 50 to 100 gay men were outed Moroc over the last two weeks, rights activists say, after the men were intified on lotn-based meetg apps while shelterg at home amid a ronavis at least three s, men were kicked out of their ho, L. ”In Moroc, a North Ain kgdom where homosexualy and sex outsi marriage are crim, gay people are pafully acctomed to the feelgs of peril and rejectn, and many keep their sexual inti unr, their ver has been blown a way that would be crimal most Wtern societi, rights advot say. ”What mak this episo particularly paful, gay lears say, is that was igned by someone who had also been sgled April 13, a Morocn transgenr Instagram personaly based Istanbul, Naoufal Mosa or Sofia Talouni, was sulted about her sexual orientatn.

MAKG VISIBLE THE UNSEEN QUEER: GAY DATG APPS AND IOLOGI OF TTHMAKG AN OUTG CAMPAIGN MOROC

In a rage, she released a profany-laced vio enuragg women to download the lotn-based meetg apps, like Grdr and Pla Romeo, which are ually ed by gay subsequent vios, she said her aim was to reveal the hypocrisy of Morocn society by showg her attackers how many gay men were livg their vicy, perhaps even their own people followed Ms.

Mosa’s lead and created fake acunts on the apps to gather photos of gay men, which they then posted on private and public Facebook pag, settg off the homophobic attacks igned a firtorm of cricism, both of Ms. Abllah Taia, a proment gay thor and one of few to publicly clare his sexual orientatn Moroc, says that the state keeps people a gray area, makg them vulnerable to abe and discrimatn and forcg many to hidg.

”Moroc’s Interr Mistry did not rpond to a requt for outg episo is seen by many as stroyg a agile balance that the untry’s unrground gay culture has built laborly over the years, ma even worse a time of uncertaty and enomic hardship. But they do have some support at Bezad, the print of the Pan-Ain Organizatn for the Fight Agast AIDS, said that while Moroc’s laws were unlikely to change, s health mistry enurag associatns like hers to help vulnerable populatns, cludg gay people. Alongsi other popular gay apps like PlaRomeo and Hor, Grdr appeals to s ers wh the promise that, by downloadg the app, they will be put ntact wh an unseen world of men-seekg-men that exists around them— their neighborhood, their cy, their muny—through the means of s lotn-based chat servic.

GAY MOROCNS FACE BLACKMAIL, BULLYG AFTER THEY WERE OUTED ONLE

In recent years, lotn-based gay datg apps like Grdr, Hor, and PlaRomeo have been ployed as tools for homophobic vigilant to “hunt” gay men orr to expose their sexual orientatn, to shame gay men ont of their fai and iends, and to m homophobic acts of vlence.

In Rsia, for example, crimal gangs are known to create fake profil on gay datg apps, lurg unspectg men to meetg them only to extort the men for brib unr the threat of exposure or vlence (Carroll, 2019). In South Korea, screenshots om gay datg apps have been ed as evince ary trials implitg active-duty soldiers of illegal same-sex acts (Gzen, 2021) this chapter, I analyze a mpaign targetg gay, bisexual, and queer men Moroc which young women create fake profil on Grdr and PlaRomeo orr to expose or “out” lol men prumed to be gay.

Footnote 1 In addn to facg potential crimal punishment on the basis of their sexualy, many Morocn gay men experience abe and vlence om the police, neighbors, and fay when they are perceived to challenge lol heteronormative expectatns of proper genred behavr (Ale-Ebrahim, 2019). I argue that the sign featur of lotn-based gay datg apps like Grdr and PlaRomeo allow for the possibily of both sirable nnectn and unwanted exposure for queer men Moroc, challengg the misnceptn that the apps functn as unplited “safe spac” for queer timacy and muny buildg.

GAY MOROCNS OUTED THE MIDST OF RONAVIS LOCKDOWN

Multiple actors Morocn social media works, workg alongsi the sign of the apps themselv, “entextualize” (Bman & Briggs, 1990) imag and text msag shared on gay datg apps as transparent ditors of same-sex sire, a “media iology” (Gershon, 2010) that prents risks for gay app ers Moroc. This teractn soon beme a nontatn when Talouni prsured the young man to publicly intify himself as gay and threatened to post “revealg photos showg him wh another gay man” if he did not ply (Alami, 2020).

After he persistently refed to intify himself as gay spe creasg prsure om Talouni, she then displayed a photo for her viewers of what appeared to be the young man loungg at a pool wh an olr beard European man, prentg the photo as unniable evince of his homosexualy. In later social media posts, Talouni claimed that her tent wh this send livtream was to brg gay men “closer to the mastream society” Moroc by enuragg her followers to “thk of gay people as the man or woman next door and to stop the negative fantasy of who gay people are, how they look like and how they live” (Greenhalgh & Al-Khal, 2020).

Dpe her claims, this send Instagram broadst rerc misogynistic, homophobic, and transphobic rhetoric Moroc that glorifi hegemonic heteromasculy at the expense of non-normative genr exprsn and same-sex sexualy. ” She go on to enurage her female dience to download gay datg apps like Grdr and PlaRomeo as tools to disver a salac unrworld of same-sex sire their immediate geographil vicy:Listen up, girls: Open the App Store, you’ll type [ the search bar] ‘gay apps.

MOROC INSTAGRAM FLUENCER APOLOGIS FOR ROLE OUTG OF GAY MEN

All you women, girls, those who wear hijab who say ‘there is no hband like me [on the apps], ’ the mother who says ‘my son is the bt’ and curs and swears about homosexuals like me, who says ‘my hband is much more mascule than you, Sofia, you loubia.

Talouni giv tailed stctns for how women n easily create fake profil on gay apps like Grdr, posg as gay men orr to solic promisg rmatn about the same-sex sir of their male relativ and neighbors for future e blackmail and timidatn. Talouni prents this as a quasi-femist act, enuragg her female followers to arm themselv wh an archive of digal evince pictg the shameful homosexual sir of the men their immediate social circl as a way to unteract potential future cricism of their own sexualy and relatnships. Dpe his own protts and persistent refal to intify himself as gay, Talouni succeeds outg him to an dience of tens of thoands by displayg a photograph of him loungg a pool close physil proximy to an olr shirtls man.

What is important nstctg the young man’s gay inty this moment is not his own words but rather the publicly displayed photograph; is amed as physil evince of the man’s te hidn sir, a more tstworthy ditor of his ner homosexual nature and of his endurg ternal feelgs than his own verbal ttimony this moment. Like a urtroom attorney simply prsg “play” on an dtape rerdg, Talouni tak up the footg of “mere nonspeakg relayer” of the image’s msage, enuragg her dience to let the photograph “speak for self” as a transparent ditor of the man’s past homosexual acts and his ongog same-sex sir (Matoian, 2001: 146).

WISNS MIDDLE SCHOOL FEATUR 'THIS BOOK IS GAY' LIBRARY, STIRRG ONLE OUTRAGE

She simply prents the image as transparent proof that the man is lyg about his sexualy, darg him to ny what appears to be the objective tth reprented this image of him stg a pool, suggtively close to an olr beard man drkg a uy Talouni herself, the women who rpond to her ll to create fake profil on gay datg apps also teract wh digal imag and text msag as transparent ditors of hidn same-sex sire. They lgh about how they had hoped to disver whether their ex-boyiends were secretly gay, g the app to “expose the faggots [zawa] among the guys our neighborhood” [kanqilb ʿala zawa dyal oulad rbna] sharg photos of nventnally attractive Morocn men wh handsome beard fac and mcular bodi, the women tend to huiate and shame men who might otherwise pass for straight by exposg their same-sex sir a public Facebook group wh thoands of members.

They project a homosexual inty onto the men simply by referencg the fact that their imag were found on same-sex datg apps, makg an assumptn that the imag reveal a hidn tth about the men’s supposedly-effemate genr inty and queer sexual orientatn that is at odds wh their external mascule appearance.