Contents:
- ‘INDIA HAS ALWAYS BEEN QUEER AF – WE EVEN HAVE A GAY TAJ MAHAL’
- THE SECRET GAY HISTORY OF HDUISMJAM BANVALLE·FOLLOW6 M READ·OCT 19, 2017--LISTENSHAREA MEDIL TEXT OM 600BC SCRIB BOTTOMG AND ‘MEN WHO VOUR THE SEMEN OF OTHER MEN’KHAJORAHO SCENE OF THREE WOMEN AND ONE MANHDUISM DAT BACK OVER 3,500 YEARS AGO, BUT WH , SOME FAIRLY ASTOUNDG IAS ABOUT GENR AND SEXUALY (SUCH AS WOMEN PROCREATG BONELS CHILDREN TOGETHER, BUT MORE ON THAT LATER).AS THE THIRD LARGT RELIGN THE WORLD, ’S WILY PRACTISED SOUTHEAST ASIA AND IS ALSO REGARD AS THE WORLD’S OLST RELIGN.BUT BEE THERE IS NO CENTRAL HDU THORY, ATTUS TO LGBTI PEOPLE VARY GREATLY. HDU SACRED TEXTS DO NOT DISTGUISH BETWEEN HETEROSEXUAL AND HOMOSEXUAL ACTS — RATHER PROCREATIVE SEXUAL ACTS (WH MARRIAGE) AND NON-PROCREATIVE SEXUAL ACTS SUCH AS ORAL SEX.AMARA DAS WILHELM IS THE PRINT OF THE GAY AND LBIAN VAISHNAVA ASSOCIATN (GALVA-108), THE FIRST LGBTI HDU RELIG ANIZATN.HE TOLD GAY STAR NEWS: ‘HDUISM TRADNALLY REGNIZ LGBTI PERSONS AS A NATURAL THIRD GENR — PEOPLE WH MIXED MALE AND FEMALE QUALI — AND THEIR PRENCE WAS NSIRED AN IMPORTANT PART OF ANY FTIVAL.’HE ADD: ‘THIS CTOMARY UNRSTANDG WAS SOMEWHAT LOST UNR ISLAMIC AND BRISH LE BUT N STILL BE SEEN TO A LARGE EXTENT.’IN FACT, THERE ARE EVEN SEVERAL HDU TEMPL WH RVGS THAT PICT BOTH MEN AND WOMEN ENGAGG HOMOSEXUAL SEX.WILHEIM CREATED GALVA-108 ‘TO REMD HD OF THIS CLIVE HERAGE.’BLURRG THE L OF GENRWILHELM TOLD GAY STAR NEWS: ‘LGBTI PERSONS WILL LIGHT THE CROSSDRSG PASTIM OF SUBALA MILANA.’IN ANCIENT HDU MYTHOLOGY, SUBALA, WHO IS MALE, DRS FEMALE ATTIRE. HE SWAPS CLOTH WH RADHARANI, A KMAID AND THE LOVER OF THE GOD KRISHNA. RADHARANI MEANWHILE DRS SUBALA’S MALE ATTIRE. THEIR LIKENS IS SO SIAR THAT THEY ULD NOT BE TOLD APART.WILHELM ADD: ‘IN VRNDAVANA, INDIA, TEMPL STILL DRS RADHARANI MALE ATTIRE ON THIS DAY AND IS ONE OF THE RARE OPPORTUNI TO VIEW HER LOT FEET AND RECEIVE SPECIAL BLSGS.’THERE IS ALSO THE STORY OF SHIKHANDI, FEATURED THE SACRED MAHāBHāRATA. THIS IS ONE OF THE TWO MAJOR EPICS OF ANCIENT INDIA, WRTEN THE SANSKR LANGUAGE.SHIKHANDI WAS BORN A WOMAN (WH THE NAME SHIKHANDI) BUT WAS RAISED AS A MAN. HE WAS THEN ARRANGED TO MARRY A WOMAN.BUT WHEN SHE FOUND OUT HE WAS ACTUALLY A GIRL, SHE SULTED HIM AND HE FLED. HE THEN MET A YAKSHA (SPIR) WHO AGREED TO EXCHANGE HIS GENR.SHIKHANDI THEN RETURNED AS A MAN WH THE NAME ‘SHIKHANDI’ AND LED A HAPPY MARRIED LIFE WH HIS WIFE AND CHILDREN.THERE ARE ALSO MANY ANDROGYNO AND TERSEX THEM HDU MYTHOLOGY.GODS SOMETIM CHANGED SEX AND NON-DIVE BEGS UNRWENT SEX-CHANG THROUGH THE ACTNS OF THE GODS. THIS ULD’VE BEEN AS A RULT OF CURS OR BLSGS, OR AS THE NATURAL OUTE OF RERNATN.MORN DAY HIJRA PEOPLE STILL BLUR GENRHIJRA ARE STILL BLURRG GENR L INDIA TODAY. IF YOU WERE TO TRANSLATE THE WORD HIJRA TO ENGLISH, YOU MAY LL THEM TRANSGENR. BUT ACTUALLY, ’S A FAR MORE PLITED SOCIAL AND CULTURAL INTY THAN JT THAT.WHILE THEY ARE SHUNNED SOME CIRCUMSTANC, THEY ARE ALSO IMPORTANT TO INDIAN CULTURAL LIFE. NO HDU WEDDG IS BLSED IF HIJRA DON’T ATTEND . AND CREASGLY THEY ARE GETTG PROTECTN AND ARE STARTG TO GET ACCS TO BETTER JOBS.HIJRAS ARE OFFICIALLY REGNIZED AS THIRD GENR BY SOME ERNMENTS SOUTHEAST ASIA. THEY N BE TRANSGENR, TERSEX OR NUCHS.IN 2014, INDIA’S HIGH COURT LED TRANSGENR DIVIDUALS SHOULD BE ABLE TO CLARE THEMSELV TO BE THIRD GENR.TRANSGENR PEOPLE N NOW REGISTER OFFICIAL DOCUMENTS AS THE THIRD GENR, WH ALL THE RIGHTS ASSOCIATED WH . HIJRA LAWS ALSO EXIST BANGLASH AND NEPAL. AND SOME UNTRI REGNIZE THEM BY OFFERG ‘GENR X’ PASSPORTS.HOMOSEXUALY HDUISMANCIENT HDU SOCIETI DID NOT NSIR HOMOSEXUALY A PERVERSN OR S. IN FACT, A MEDIL TEXT DATG BACK TO 600BC MENTNS TWO DIFFERENT TYP OF HOMOSEXUAL MEN. KUMBHIKA ARE ‘MEN WHO TAKE THE PASSIVE ROLE’ ANAL SEX; AND ASEKYA ARE ‘MEN WHO VOUR THE SEMEN OF OTHER MEN’.IT ALSO STAT MEN WHO BEHAVE LIKE WOMEN, OR WOMEN WHO BEHAVE LIKE MEN, ARE TERMED AT NCEPTN THE WOMB.AND STAT IF TWO WOMEN HAVE SEX AND ONE BE PREGNANT, THE CHILD WILL BE BORN WHOUT BON. THIS IS BEE THEY BELIEVED A FATHER PROVIS BON AND MOTHERS PROVI FLH AND BLOOD.WHEN ASKED ABOUT HOMOSEXUALY, SRI SRI RAVI SHANKAR, FOUNR OF THE TERNATNAL ART OF LIVG MOVEMENT, SAID: ‘EVERY DIVIDUAL HAS BOTH MALE AND FEMALE THEM. SOMETIM ONE DOMAT, SOMETIM OTHER; IS ALL FLUID.’SIARLY, SRIVASA RAGHAVACHARIAR, HEAD PRIT OF THE SRIRANGAM TEMPLE, HAS A ROMANTIC TERPRETATN OF HOMOSEXUALY.INDIAN PHILOSOPHY TEACH THAT AFTER WE DIE WE ARE RE-BORN. OUR PURPOSE ON EARTH SHOULD BE TO AVOID THIS RERNATN, BY LIVG A PERFECT LIFE WE N PE TO ‘NIRVANA’ OR HEAVEN.SO RAGHAVACHARIAR BELIEVED SAME-SEX PARTNERS MT HAVE BEEN CROSS-SEX PARTNERS A FORMER LIFE — RNED BY RERNATN.HE SAID THE GENR MAY CHANGE, ‘BUT THE SOUL RETAS S ATTACHMENTS; HENCE LOVE IMPELS THEM TOWARD ONE ANOTHER.’‘THE SPIR IS NOT MALE OR FEMALE’SOME EXPERTS EVEN TERPRET HDUISM AS SUPPORTG SAME-SEX MARRIAGE.IN 2002, HDU SCHOLAR RUTH VANA TERVIEWED A SHAIVA PRIT WHO PERFORMED A MARRIAGE CEREMONY FOR TWO WOMEN.THE PRIT SAID THAT HAVG STUDIED HDU SCRIPTUR, HE NCLUD: ‘MARRIAGE IS A UNN OF SPIRS. AND THE SPIR IS NOT MALE OR FEMALE.’HDU MYTHOLOGY IS ALSO RICH HOMOSEXUALY. ONE EXAMPLE IS THE GREAT KG BHAGIRATHA. HE IS FAMO INDIAN MYTH FOR BRGG THE UNTRY’S GREAT GANG RIVER TO EARTH OM THE HEAVENS. AND HE IS THOUGHT TO HAVE BEEN BORN OUT OF PULATN BETWEEN TWO QUEENS.THERE’S A SIAR STORY ABOUT KARTTIKEYA — THE HDU GOD OF WAR. HE WAS BORN WHEN LORD AGNI, THE GOD OF FIRE TOOK SEMEN OM ONE OF THE PRCIPAL I LORD SHIVA.BUT HOMOSEXUAL SEX IS NOT ENTIRELY EMBRACED. IN ALL ASPECTS OF HDU LIFE, CELIBACY IS IMPORTANT… UNLS FOR PROCREATN.WILHELM TOLD GSN: ‘CELIBACY IS A RATHER IMPORTANT PRCIPLE HDUISM, NOT JT FOR GAYS BUT FOR EVERYONE IF POSSIBLE.‘I HAVE BEEN CELIBATE MOST OF MY LIFE WH THE EXCEPTN OF A FEW YEARS OF EXPLORG MY SEXUALY.’DIWALI: THE FTIVAL OF LIGHT
‘INDIA HAS ALWAYS BEEN QUEER AF – WE EVEN HAVE A GAY TAJ MAHAL’
And while the reproductive nnectn between man and woman has always been revered the fah, Hduism, unlike most Wtern fahs, historilly treats homosexualy as a natural behavr, one documented folk tale and relig text alike. Includ the rvgs are a number of pictns of gay sex, sometim y suatns where several women are volved terurse wh a sgle man, but there also are imag of men havg sex and engagg fellat wh one another.
THE SECRET GAY HISTORY OF HDUISMJAM BANVALLE·FOLLOW6 M READ·OCT 19, 2017--LISTENSHAREA MEDIL TEXT OM 600BC SCRIB BOTTOMG AND ‘MEN WHO VOUR THE SEMEN OF OTHER MEN’KHAJORAHO SCENE OF THREE WOMEN AND ONE MANHDUISM DAT BACK OVER 3,500 YEARS AGO, BUT WH , SOME FAIRLY ASTOUNDG IAS ABOUT GENR AND SEXUALY (SUCH AS WOMEN PROCREATG BONELS CHILDREN TOGETHER, BUT MORE ON THAT LATER).AS THE THIRD LARGT RELIGN THE WORLD, ’S WILY PRACTISED SOUTHEAST ASIA AND IS ALSO REGARD AS THE WORLD’S OLST RELIGN.BUT BEE THERE IS NO CENTRAL HDU THORY, ATTUS TO LGBTI PEOPLE VARY GREATLY. HDU SACRED TEXTS DO NOT DISTGUISH BETWEEN HETEROSEXUAL AND HOMOSEXUAL ACTS — RATHER PROCREATIVE SEXUAL ACTS (WH MARRIAGE) AND NON-PROCREATIVE SEXUAL ACTS SUCH AS ORAL SEX.AMARA DAS WILHELM IS THE PRINT OF THE GAY AND LBIAN VAISHNAVA ASSOCIATN (GALVA-108), THE FIRST LGBTI HDU RELIG ANIZATN.HE TOLD GAY STAR NEWS: ‘HDUISM TRADNALLY REGNIZ LGBTI PERSONS AS A NATURAL THIRD GENR — PEOPLE WH MIXED MALE AND FEMALE QUALI — AND THEIR PRENCE WAS NSIRED AN IMPORTANT PART OF ANY FTIVAL.’HE ADD: ‘THIS CTOMARY UNRSTANDG WAS SOMEWHAT LOST UNR ISLAMIC AND BRISH LE BUT N STILL BE SEEN TO A LARGE EXTENT.’IN FACT, THERE ARE EVEN SEVERAL HDU TEMPL WH RVGS THAT PICT BOTH MEN AND WOMEN ENGAGG HOMOSEXUAL SEX.WILHEIM CREATED GALVA-108 ‘TO REMD HD OF THIS CLIVE HERAGE.’BLURRG THE L OF GENRWILHELM TOLD GAY STAR NEWS: ‘LGBTI PERSONS WILL LIGHT THE CROSSDRSG PASTIM OF SUBALA MILANA.’IN ANCIENT HDU MYTHOLOGY, SUBALA, WHO IS MALE, DRS FEMALE ATTIRE. HE SWAPS CLOTH WH RADHARANI, A KMAID AND THE LOVER OF THE GOD KRISHNA. RADHARANI MEANWHILE DRS SUBALA’S MALE ATTIRE. THEIR LIKENS IS SO SIAR THAT THEY ULD NOT BE TOLD APART.WILHELM ADD: ‘IN VRNDAVANA, INDIA, TEMPL STILL DRS RADHARANI MALE ATTIRE ON THIS DAY AND IS ONE OF THE RARE OPPORTUNI TO VIEW HER LOT FEET AND RECEIVE SPECIAL BLSGS.’THERE IS ALSO THE STORY OF SHIKHANDI, FEATURED THE SACRED MAHāBHāRATA. THIS IS ONE OF THE TWO MAJOR EPICS OF ANCIENT INDIA, WRTEN THE SANSKR LANGUAGE.SHIKHANDI WAS BORN A WOMAN (WH THE NAME SHIKHANDI) BUT WAS RAISED AS A MAN. HE WAS THEN ARRANGED TO MARRY A WOMAN.BUT WHEN SHE FOUND OUT HE WAS ACTUALLY A GIRL, SHE SULTED HIM AND HE FLED. HE THEN MET A YAKSHA (SPIR) WHO AGREED TO EXCHANGE HIS GENR.SHIKHANDI THEN RETURNED AS A MAN WH THE NAME ‘SHIKHANDI’ AND LED A HAPPY MARRIED LIFE WH HIS WIFE AND CHILDREN.THERE ARE ALSO MANY ANDROGYNO AND TERSEX THEM HDU MYTHOLOGY.GODS SOMETIM CHANGED SEX AND NON-DIVE BEGS UNRWENT SEX-CHANG THROUGH THE ACTNS OF THE GODS. THIS ULD’VE BEEN AS A RULT OF CURS OR BLSGS, OR AS THE NATURAL OUTE OF RERNATN.MORN DAY HIJRA PEOPLE STILL BLUR GENRHIJRA ARE STILL BLURRG GENR L INDIA TODAY. IF YOU WERE TO TRANSLATE THE WORD HIJRA TO ENGLISH, YOU MAY LL THEM TRANSGENR. BUT ACTUALLY, ’S A FAR MORE PLITED SOCIAL AND CULTURAL INTY THAN JT THAT.WHILE THEY ARE SHUNNED SOME CIRCUMSTANC, THEY ARE ALSO IMPORTANT TO INDIAN CULTURAL LIFE. NO HDU WEDDG IS BLSED IF HIJRA DON’T ATTEND . AND CREASGLY THEY ARE GETTG PROTECTN AND ARE STARTG TO GET ACCS TO BETTER JOBS.HIJRAS ARE OFFICIALLY REGNIZED AS THIRD GENR BY SOME ERNMENTS SOUTHEAST ASIA. THEY N BE TRANSGENR, TERSEX OR NUCHS.IN 2014, INDIA’S HIGH COURT LED TRANSGENR DIVIDUALS SHOULD BE ABLE TO CLARE THEMSELV TO BE THIRD GENR.TRANSGENR PEOPLE N NOW REGISTER OFFICIAL DOCUMENTS AS THE THIRD GENR, WH ALL THE RIGHTS ASSOCIATED WH . HIJRA LAWS ALSO EXIST BANGLASH AND NEPAL. AND SOME UNTRI REGNIZE THEM BY OFFERG ‘GENR X’ PASSPORTS.HOMOSEXUALY HDUISMANCIENT HDU SOCIETI DID NOT NSIR HOMOSEXUALY A PERVERSN OR S. IN FACT, A MEDIL TEXT DATG BACK TO 600BC MENTNS TWO DIFFERENT TYP OF HOMOSEXUAL MEN. KUMBHIKA ARE ‘MEN WHO TAKE THE PASSIVE ROLE’ ANAL SEX; AND ASEKYA ARE ‘MEN WHO VOUR THE SEMEN OF OTHER MEN’.IT ALSO STAT MEN WHO BEHAVE LIKE WOMEN, OR WOMEN WHO BEHAVE LIKE MEN, ARE TERMED AT NCEPTN THE WOMB.AND STAT IF TWO WOMEN HAVE SEX AND ONE BE PREGNANT, THE CHILD WILL BE BORN WHOUT BON. THIS IS BEE THEY BELIEVED A FATHER PROVIS BON AND MOTHERS PROVI FLH AND BLOOD.WHEN ASKED ABOUT HOMOSEXUALY, SRI SRI RAVI SHANKAR, FOUNR OF THE TERNATNAL ART OF LIVG MOVEMENT, SAID: ‘EVERY DIVIDUAL HAS BOTH MALE AND FEMALE THEM. SOMETIM ONE DOMAT, SOMETIM OTHER; IS ALL FLUID.’SIARLY, SRIVASA RAGHAVACHARIAR, HEAD PRIT OF THE SRIRANGAM TEMPLE, HAS A ROMANTIC TERPRETATN OF HOMOSEXUALY.INDIAN PHILOSOPHY TEACH THAT AFTER WE DIE WE ARE RE-BORN. OUR PURPOSE ON EARTH SHOULD BE TO AVOID THIS RERNATN, BY LIVG A PERFECT LIFE WE N PE TO ‘NIRVANA’ OR HEAVEN.SO RAGHAVACHARIAR BELIEVED SAME-SEX PARTNERS MT HAVE BEEN CROSS-SEX PARTNERS A FORMER LIFE — RNED BY RERNATN.HE SAID THE GENR MAY CHANGE, ‘BUT THE SOUL RETAS S ATTACHMENTS; HENCE LOVE IMPELS THEM TOWARD ONE ANOTHER.’‘THE SPIR IS NOT MALE OR FEMALE’SOME EXPERTS EVEN TERPRET HDUISM AS SUPPORTG SAME-SEX MARRIAGE.IN 2002, HDU SCHOLAR RUTH VANA TERVIEWED A SHAIVA PRIT WHO PERFORMED A MARRIAGE CEREMONY FOR TWO WOMEN.THE PRIT SAID THAT HAVG STUDIED HDU SCRIPTUR, HE NCLUD: ‘MARRIAGE IS A UNN OF SPIRS. AND THE SPIR IS NOT MALE OR FEMALE.’HDU MYTHOLOGY IS ALSO RICH HOMOSEXUALY. ONE EXAMPLE IS THE GREAT KG BHAGIRATHA. HE IS FAMO INDIAN MYTH FOR BRGG THE UNTRY’S GREAT GANG RIVER TO EARTH OM THE HEAVENS. AND HE IS THOUGHT TO HAVE BEEN BORN OUT OF PULATN BETWEEN TWO QUEENS.THERE’S A SIAR STORY ABOUT KARTTIKEYA — THE HDU GOD OF WAR. HE WAS BORN WHEN LORD AGNI, THE GOD OF FIRE TOOK SEMEN OM ONE OF THE PRCIPAL I LORD SHIVA.BUT HOMOSEXUAL SEX IS NOT ENTIRELY EMBRACED. IN ALL ASPECTS OF HDU LIFE, CELIBACY IS IMPORTANT… UNLS FOR PROCREATN.WILHELM TOLD GSN: ‘CELIBACY IS A RATHER IMPORTANT PRCIPLE HDUISM, NOT JT FOR GAYS BUT FOR EVERYONE IF POSSIBLE.‘I HAVE BEEN CELIBATE MOST OF MY LIFE WH THE EXCEPTN OF A FEW YEARS OF EXPLORG MY SEXUALY.’DIWALI: THE FTIVAL OF LIGHT
Mra and VanaThe sons of Adi om Vedic lerature are picted equently as ins for brotherly affectn and timate iendship between men, acrdg to the Gay and Lbian Vaishnava Associatn. The Kama SutraWant proof to show your homophobic uncle that same-sex unns have been regnized by fah lears for thoands of years?