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Rugby has tradnally existed as a leadg fer of masculy Brish culture. In the twentieth century, this fn clud overt homophobia and sexism. It is for this reason that openly gay gby players have tradnally chosen to pete for gay...

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GAY PRI MUNICH (CSD MüNCHEN)

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Gay Rugby teams already exist Germany Berl (The Bisers) and Cologne (The Cshers), and other untri, they're growg like wildfire, (take a look at the IGR webse if you don't believe me).

The LGBTQ* scene Munich has a long history: as well as beg one of the first ci to hold Christopher Street Day celebratns (the German and Swiss equivalent to Gay Pri), the Munich-based polil party Rosa Liste was the first gay and lbian electoral group Europe to take up seats on a lol uncil, the 90s. Although there are not as many specifilly gay bars and clubs here as there were the 1980s and '90s, there are several venu the area which always attract a good crowd.

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Wednday is generally known as “gay day”, when the area is buzzg wh young people and the bar is open for the eveng at the Diversy Café, a queer meetg place for young people and adults aged up to 27. Nearby Aroma Kaffeebar hosts the After Work gay night om 6 pm on the first Tuday of every who liv for happy hour and a breakfast of Weißwurst (Bavarian veal ssage) should fely pay a vis to Bar Zur Ferwache.

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Though there are always gay and lbian clubbers here, the venue also holds two monthly events which are pecially geared towards the LGBTQ* scene: Playground and well as the many clubs which are part of Munich's LGBTQ* scene, there are also var regular club nights which take place different venu around the cy.

Although is not explicly a gay venue, the club is extremely LGBTQ* you're lookg for lbian club nights, you uld head to DJan Delight, for example – though the crowd here is a ltle olr. Munich's first Christopher Street Day took place 1980, when a small polil para of 150 gay men and 30 lbian women marched wh plards through the cy before headg to the beer garn at the Chischer Turm (Che Tower) for drks.

The event is anised by Sub (Schwul Kommunikatns- und Kulturzentm München/Gay Communitns and Cultural Centre Munich), the Munich Lns' Club and the Fom Homosexualät, and tak place the Oberangertheater. The big Faschg party day is Tuday, when gay and lbian partygoers ngregate at the Viktualienmarkt food market to celebrate at the “entrance” to the Glockenbachviertel district – where the Altstadtrg meets Reichenbachstrasse. Another highlight of the year is the Pk Christmas gay and lbian Christmas market, where visors n expect to enjoy mulled we, bratwurst and Christmas mic, as well as Schlager mic shows, drag artists and a prosec bar.

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The Unrground Obersendlg is another great venue; 's a fetish club which attracts a somewhat younger crowd, and where parti ually have a motto and a drs Galerie Kunstbehandlung on Müllerstrasse ho a llectn of ntemporary gay art.

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Here, queer people were reclaimg their place on the pch – an arena they grew up beg told they didn’t belong Israel Fol began postg “hell awas homosexuals” on social media I realised I had to tell the story of the club – and my own story. There was the ocsnal homophobic sledge, but over time the Steelers won the rpect of the straight burly Brish men bee not only did they beat them on ocsn, they showed them that we’re all pretty much the forward to me takg my mera to Amsterdam to film the club at the Bgham Cup, the world cup of “rabow” gby.

It was only when Israel Fol began postg “hell awas homosexuals” on social media that I realised I had to tell the story of the club – and my own like Dan Palmer, I too have Fol to thank small part. ”Although he is straight, Traer feels a nnectn to the gay muny, havg been raised by gay parents, and after givg away petive boxg due to an jury he saw an opportuny to redisver his love of sport.

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At that age, they don’t even know what they’re sayg and ’s hard to rrect a child and try to expla to him why llg somethg he don’t like gay is not appropriate, bee he hasn’t even learnt the Schmz actn for Kgs Cross Steelers. As a rult, has tradnally rerced an orthodox form of twentieth-century masculy that is lked to those who are whe, middle class, able-bodied, and, most important to this analysis, heterosexual (Symons, 2009) is now wily regnized, however, that twenty-first-century sport is a social stutn that shap and impacts upon the liv of gay and lbian athlet too.

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Sce soclogist first began to qutn the role that sport plays the productn and reproductn of mascule inty the mid-1980s (Dunng, 1986), there was a slow progrsn om examg sport as a se of male ntrol over women, to regnizg the tersectn between sport and sexualy that rults om the largely heteronormative and homophobic culture of profsnal sport the 1990s and the first of the twenty-first century (Rowe, Markwell, & Stevenson, 2006) was this hospable perd of time that gave rise to sexual orientatn-segregated sportg spac for gay men. The Gay Gam, while spired by the Olympic Gam, were troduced to foster cln rponse to the “apparent racism, sexism, natnalism, homophobia and elism” prent the mastream gam (Symons, 2009, p. Concerng the foc of this chapter, gby, the first soclogil vtigatn occurred the Uned Kgdom by Price and Parker (2003) and they found the existence of the untry’s first gay club (formed 1995) was prcipally anized around pg perceived or actual homophobia of mastream new Millennium brought chang attus toward homosexualy, not only to society, but also to mastream sport (Anrson, 2014).

Exemplifyg this shift empirilly, the first prehensive vtigatn of the experienc of gay mal playg on ostensibly heterosexual teams was nducted by Anrson 2005, and he found that matters had begun to change.

This was a fdg that was affirmed by yet further outlook upon the gay male athlet by straight men 2011 (Anrson, 2011), has been repeatedly shown that heterosexual athlet, generally, are creasgly acceptg of homosexualy (Anrson, Magrath, & Bullgham, 2016; Anrson & McCormack, 2015; Bh, Anrson, & Carr, 2012) reason for this acceptance has to do wh changg attudal disposn toward gay men and changg masculy among heterosexual mal. Anrson (2009) has argued that an clive masculy is now the norm for “Whe, middle class men; both si and outsi of sport” rather than the “domeerg, homophobic behavurs and attus of orthodox masculy”.

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347) was the first to e the term “clive masculy” to scribe mascule performanc that view hegemonic masculy as unsirable wh a willgns to embrace femy “ls ncerned wh migatg homosexual spicn through homophobia and heterosexism”. There is also evince for creasg societal acceptance of gay athlet and a softeng of media attus toward gay male athlet both the Uned Kgdom and Uned Stat wh a shift toward clive masculy (Cleland, 2014, 2018; Kian & Anrson, 2009) and MasculyRugby, which Dunng (1986, p.

Given the ndns, is unsurprisg to fd that gby has been regnized as enablg a culture that is pervasive wh homophobia and misogyny (Muir & Sez, 2004; Price & Parker, 2003).

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