Ken Felts didn't e out as gay until he was 90. He told his dghter about havg to abandon his first real love the 1950s. His story went global on Facebook. Now, at 93, he's found a hband.
Contents:
- THE 50 BT GAY SONGS TO CELEBRATE PRI ALL YEAR LONG
- HAPPY PRIDE! HOW “Y.M.C.A.” BEME A GAY ANTHEM!
- THE REAL STORY OF THE YMCA THAT INSPIRED THE VILLAGE PEOPLE'S GAY ANTHEM
- THE TOP 75 MOST INIC GAY ANTHEMS DERVG OF THE TLE OF BEG CALLED THE "GAY NATNAL ANTHEM"
- THE 50 GAYT SONGS OF ALL TIME: HOORAY!
- VILLAGE PEOPLE GIV TMP OK TO PLAY GAY ANTHEMS 'YMCA,' 'MACHO MAN' AT RALLI
- IS TROYE SIVAN’S ‘RH’ SEXY FUN OR GAY DETR?
- ULTIMATE PRI PLAYLIST: THE 50 BT GAY SONGS
THE 50 BT GAY SONGS TO CELEBRATE PRI ALL YEAR LONG
Pri serv more than a month. The gay songs – om dis hs to club classics – are perfect for Pri year-round. * gay navy song *
But seeg as the band was, for the most part, an openly gay band the late 1970s, upon closer spectn, the lyrics seemed to be filled wh double entendre.
To the Navy, began to be seen as an anthem for promotg homosexual terurse while unrway.
HAPPY PRIDE! HOW “Y.M.C.A.” BEME A GAY ANTHEM!
The 50 Gayt Songs of All Time: Hooray! * gay navy song *
The prciple wrer of the songs, ontman (and fx-policeman) Victor Willis has said there are no tend homosexual referenc any of the songs, not "In The Navy" or "YMCA. In fact, Victor Willis isn't even a gay man.
” Though, today, you’ll hear the track at everythg om a school dance to a 50th anniversary party, has also been adopted by the gay muny as one of s unofficial anthems.
THE REAL STORY OF THE YMCA THAT INSPIRED THE VILLAGE PEOPLE'S GAY ANTHEM
Get ready to celebrate wh our list of gay anthems to stir the heart and move the hips. Happy Pri, everyone! * gay navy song *
The songs targeted a niche rerd buyg dience: gay disthequ and their patrons. The tl were self-explanatory: “Fire Island” (the East Coast’s gay summer retreat); “San Francis (You’ve Got Me)” (the Wt ast’s premier gay statn); “Village People” (a look at the habants of New York Cy’s largely gay Greenwich Village); and “In Hollywood (Everybody is a Star), ” the promise of artistic acplishment the word’s entertament pal. Village People nsisted of six members, each of whom personified a popular gay archetype.
THE TOP 75 MOST INIC GAY ANTHEMS DERVG OF THE TLE OF BEG CALLED THE "GAY NATNAL ANTHEM"
Only Willis and Rose participated on the “Village People” LP–wh Rose roly creded as “Felipe ‘Indian From the Anvil’“ (the Anvil was a gay NYC sex club).
The gay msagg their songs, the gay fantasy stripper-stum, the gay dancg and fx macho posturg seemed to go over the heads of the dience–or they jt didn’t re. “Key Wt” (a gay rort statn), “Jt a Gigolo, ” “I Am What I Am” (a gay claratn), and “Sodom and Gomorrah” reached their re dience–but the sgle “Macho Man” reached further. An energetic chant song whose lyrics extoled the male form, exercise and gym culture, “Macho Man” was heard by straight dienc as ls gay and more sports/athletics/ol-du fun mic.
Neteen seventy-ne’s double entendre-tled “Cs’” (referencg gay cisg) h stor jt seven months after “Macho Man. ” was not a “gay” song, but “a song for everyone.
THE 50 GAYT SONGS OF ALL TIME: HOORAY!
Addnally, lyrics like “lger on the siwalk where the neon signs are pretty” and “someone who is jt like you and needs a gentle hand to gui them along” were tac vatns for a gay listeng dience. ” was more than a h rerd, was a cultural tone: a world anthem built on, for, and about gay life and sensibili that was, neverthels, fully embraced by mastream dienc.
In the 40 years sce the Village People released “YMCA, ” the song has bee a cultural touchstone: a gay anthem famo for s nuendos and double entendr about young, f men “havg a good time, ” as well as a staple at Yanke gam and bar song has also immortalized the Young Men's Christian Associatn pop culture.
VILLAGE PEOPLE GIV TMP OK TO PLAY GAY ANTHEMS 'YMCA,' 'MACHO MAN' AT RALLI
Yet former rints of the McBurney Y Chelsea — the buildg that spired the song, and which was featured the vio released late 1978 — say the realy of stays at the YMCA those days was more plited than the lyrics portray, wh gay culture and workg-class workouts existg a sgle munal space. “There was certaly a party aspect to their vio and that time was the height of all the gay clubs Chelsea, ” rells Davidson Garrett, who lived at the McBurney Y om 1978 through 2000.
“[The YMCA] did have some overlappg of gay cisg. Garrett adds unrgraduate stunts and disabled men to the mix of ethnilly and racially diverse renters, about half of whom he timat were gay.
IS TROYE SIVAN’S ‘RH’ SEXY FUN OR GAY DETR?
Often gay and their 20s or 30s, the weekend guts ed the YMCA “as a drsg room, ” and as a place to discreetly hook up, Garrett says.
Meanwhile, hoekeepers me not jt to offer towels and change your sheets, but to keep an eye on you, Kangappadan of the song’s charm, of urse, is s petg terpretatns: It n be read equally well as a celebratn of gay culture or of the workg man. And as a Sp oral history revealed on the song's 30th anniversary ten years ago, even the group self didn't agree on the proper Hodo (“the nstctn worker”) sisted to Sp that Jacqu Morali, the French producer who helped create the group and -wrote the song wh lead sger Victor Willis (“the p”), certaly had the gay muny md when he me up wh the song. There’s nothg gay about them.
ULTIMATE PRI PLAYLIST: THE 50 BT GAY SONGS
”Jon, who was a Y member at the time, sists to Gothamist that the band's artistic tent wasn’t to produce a gay anthem.
“But if you happen to be a gay man and have the experience and perspective of hookg up wh each other, ’s another way n be perceived. This is an early-'00s song that has an spirg msage that will be relevant to the gay muny 2017 and 3017. Our anthem should be somethg our most teemed members of society, gay men and their mothers, n enjoy.
Arguably Mariah's gayt song.