Gay Prits and the Liv They No Longer Want to Hi

Contents:

• YOUNG, GAY AND SGLE AMONG THE NUNS AND WIDOWS
• 80 PERCENT OF PRITS THE VATIN ARE GAY: NEW BOOK
• THE GAY CHURCH

YOUNG, GAY AND SGLE AMONG THE NUNS AND WIDOWS

AdvertisementSKIP ADVERTISEMENTMorn LoveAfter graduatg om llege, I pictured myself scrollg through Grdr, not livg wh my ReaWhen I graduated om llege Portland, Ore., eight years ago, I dreamed of takg my Spanish major and spir of adventure and movg abroad, where I would quickly acquire a gay lover who would troduce me to new languag, foods and sex.

Needls to say, my livg suatn was not at all nducive to gay sex or most other “ss, ” so I had none to nfs before swallowg the wafer. While the other Mass attendants wore threadbare slippers and even bathrob, my grandmother, even the face of ath, wore sus splashed wh tropil patterns and a glisteng gold watch at her om my gay South Amerin fantasy, I found myself sgle and surround by the pasty whe fac of nuns and widows. Dpe how close we were, pecially as I saw her through to her end, my grandmother didn’t know I was gay, and I didn’t tell weeks, she uld no longer get drsed or walk down the hall to Mass or leave treats for the neighbors.

80 PERCENT OF PRITS THE VATIN ARE GAY: NEW BOOK

Patrick’s Day pass whout blood puddgs, bangers and grandmother died not knowg I was gay.

Mat’s grandmother, still livg, don’t know he’s gay eher. She om a untry where homosexualy n be a ath penalty crime. And some gay people would surely nsir Mat and me to be wards for not beg hont wh our grandmothers — for not tstg them wh the knowledge of our te selv — and say isn’t real love if you’re keepg such a major part of yourself only rponse is that love is plited and diverse.

THE GAY CHURCH

A gay son’s rellectn of his dad’s advice on how to live his life. While growg up on a Washgton state dairy farm the 1950s, Patrick Haggerty realized he was gay.