The official fictn, Brian Whaker explas, is that gay people don’t exist the Middle East. They do – and for many of them, attus of fay and society are a bigger problem than fear of beg persecuted
Contents:
- WHAT DO ISLAM SAY ABOUT BEG GAY?
- EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
- A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'
- GAY PEOPLE ARE RECLAIMG AN ISLAMIC HERAGE
- IN A SURVEY OF AMERIN MLIMS, 0% INTIFIED AS LBIAN OR GAY. HERE’S THE STORY BEHD THAT STATISTIC
- CAN A MLIM BE GAY?
- WHAT ’S LIKE TO BE GAY AND MLIM
WHAT DO ISLAM SAY ABOUT BEG GAY?
* islam and gay *
How Amerin Mlims Mt Rpond to Orlando Israel's First Gay Major General Is No Cse for Pri The Real Opprsors of Gaza's Gay Communy Beit Pri Canceled After Organizer Detaed by Authori Lebanon last year beme the first Arab untry to hold a gay pri week, though the openg event was nceled bee of safety ncerns after threats of vlence. >> After Orlando: Amerin Mlims mt challenge our muny's homophobia || Opn >> The ath penalty stead om the Hadh, or acunts of the saygs of the Prophet Muhammad. The group bas this gome punishment on one acunt which the Prophet Muhammad reportedly said gays "should be thrown om tremendo height then stoned.
Across the Arab world, gays have been arrted and sentenced to prison on charg lked to "bchery" - and faced floggg or even the ath penalty Iran and Sdi Arabia.
In Egypt, there have been police raids of spected gay gathergs and people have been put on trial g a vague legal text that equat homosexualy wh prostut and tri gays for "vlatg public moraly.
EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
Ludovic-Mohamed Zahed has risked anger and jury to further the e of gay Mlims. Ten years after he tablished Europe's first clive mosque, he explor what has changed. * islam and gay *
" "Middle Eastern and North Ain untri have nounced the Orlando shootg when at the same time they crimalize homosexualy wh sentenc rangg om years prison to the ath penalty, " said Ahmed Benchemsi, munitns and advocy director for the Middle East and North Ai at Human Rights Watch. In Syria, al-Qaida's lol branch as well as other Islamic surgent groups battlg ISIS, have also killed gays and some homosexuals have had to flee the untry for their own safety. Acrdg to the Internatnal Lbian, Gay, Bisexual, Trans and Intersex Associatn, Turkey sr slightly better on measur of gay rights when pared wh some nearby Christian-majory natns such as Rsia, Armenia and Ukrae.
Among them are two of the most popular Turkish entertaers of the past half-century: The late Zeki Muren was flamboyantly gay and the sger Bulent Ersoy is famoly transsexual. Their eccentricy has apparently add to their beyond the entertament dtry, the tradnal mastream Islamic view on homosexualy produc tolerance Turkey toward gays and creat starker problems Mlim natns that apply Shariah.
A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'
For many LGBT Mlims, g out of the closet to their fai and relig muni n be a ght cisn. One Mlim lear says she receiv lls regularly om young gay and lbian Mlims who are aaid to reveal their sexual inty. * islam and gay *
The average nservative Mlim tak this story as a jtifitn to stigmatize gays, but there is an important qutn that serv nsiratn: Did the people of Lot receive dive punishment for beg homosexual, or for attackg Lot and his heavenly guts? The even more signifint nuance is that while the Quran narrat this dive punishment for Sodom and Gomorrah, cre no earthly punishment for homosexualy — unlike the Old Ttament, which clearly cre that homosexuals “are to be put to ath. But signifint nam among them, such as the eighth-century scholar Abu Hanifa, the founr of the popular Hanafi school of jurispnce, argued that sce a homosexual relatnship did not produce offsprg wh an unknown father, uldn’t be nsired real Islamic basis for punishg homosexualy is the hadhs, or saygs, attributed to the Prophet Muhammad.
Such jurispntial facts might help Mlims today to velop a more tolerant attu toward gays, as some progrsive Islamic thkers Turkey, such as Ihsan Eliacik, are enuragg. People’s private liv are their own bs, he argu, whereas the public Mlim stance should be to fend gays when they are persecuted or discrimated agast — bee Islam stands wh the downtrodn. Yet those Mlims who sist on nmng gays should rell that acrdg to Islam, there are many ss, cludg arrogance, which the Quran treats as among the gravt moral transgrsns.
GAY PEOPLE ARE RECLAIMG AN ISLAMIC HERAGE
However, acrdg to a recent survey by Public Relign Rearch Center, more than half (52%) of Amerin Mlims ageed that "society should approve of homosexualy.". Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply. It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg.
IN A SURVEY OF AMERIN MLIMS, 0% INTIFIED AS LBIAN OR GAY. HERE’S THE STORY BEHD THAT STATISTIC
Genr segregatn, which go to extreme lengths the more nservative Mlim untri, enurag homosocial behavur, creatg a suatn where men are often more fortable the prence of other men and where placg a hand on another man’s knee is a sign of iendship, not an vatn to sex. Historilly, Mlim societi have often acknowledged this – toleratg to some extent even if they the 19th and early 20th centuri, men who had been persecuted for their sexualy Europe often sought refuge Moroc and, long before same-sex marriage was dreamed of the wt, male-on-male partnerships were regnised – and marked wh a ceremony – the remote Egyptian oasis of some Mlim untri, whole towns have bee the butt of jok about the supposed homosexualy of their habants.
In Egypt, for example, an old law agast “bchery” is often laws have a tastrophic effect on the liv of people who are unlucky enough to get ught but, spe ocsnal crackdowns, the thori don’t, on the whole, actively seek out gay people to arrt them. In England 1952, there were 670 prosecutns for sodomy, 3, 087 for attempted sodomy or cent asslt, and 1, 686 for gross problem wh such laws, even if not vigoroly enforced, is that they signal official disapproval of homosexualy and, upled wh the fulmatns of relig scholars, legimise discrimatn by dividuals at an everyday level and may also provi an exce for actn by vigilant.
CAN A MLIM BE GAY?
Years before Isis began throwg allegedly gay men off the top of buildgs, other groups Iraq were attackg “un-manly” men – sometim killg them slowly by jectg glue to the reason for the paratively small number of prosecutns is the official fictn that gay people don’t exist to any great extent Mlim untri; homosexualy is regard primarily as a wtern phenomenon and large numbers of arrts would ll that to qutn.
Some of the most btal Arab regim (Iraq unr Saddam Hse and Syria unr the Assads, for example) also showed ltle tert attackg gay people – probably bee they had other thgs to worry Syrian refugee Subhi Nahas wh the US ambassador to the UN, Samantha Power, durg an rmal meetg on the persecutn of LGBT people by Isis. For those ught, the effect on their liv is tastrophic but the law is not much of a terrent and for those who are discreet about their sexualy the risk of arrt is the vast majory who intify as gay, lbian or transgenr the attus of fay and society are a much bigger one issue that affects all gay people – everywhere – at some pot their liv is g out. In Egypt and Lebanon – predomantly Mlim untri wh a large Christian populatn – attus towards homosexualy among Christians are not very different om those among Mlims.
Also, ’s clear that the prophet Muhammad never specified a punishment for homosexualy; wasn’t until some years after his ath that Mlims began discsg what a suable punishment might nmnatns of homosexualy, like those Christiany, are based maly on the story about God’s punishment of Sodom and Gomorrah which is reunted the Qur’an as well as the Old Ttament.
WHAT ’S LIKE TO BE GAY AND MLIM
Although Mlim societi today n be scribed as generally homophobic, ’s a mistake to view homophobia as a self-ntaed problem: ’s part of a syndrome which the rights of dividuals are subsumed the perceived terts of the muny and – often – matag an “Islamic” ethos.