Iranian, Gay & Seekg Asylum (Short 2009) - IMDb

Contents:

• Y, THERE ARE GAY PEOPLE IRAN
• WHAT 'S LIKE TO BE GAY IRAN
• GAY IRANIAN, 20, 'BEHEAD BY HIS BROTHER AND S AFTER THEY DISVERED HIS SEXUALY'
• ALIREZA FAZELI MONFARED WANTED TO LIVE AS A EE GAY MAN THE WT. HIS FAY IRAN BEHEAD HIM DAYS BEFORE HIS DREAM ME TE, SAY ACTIVISTS.
• GAY IRANIAN MAN ALLEGEDLY KILLED BY FAY DAYS BEFORE SEEKG ASYLUM
• GAY IRANIAN MAN AD ALLEGED 'HONOR KILLG,' RIGHTS GROUP SAYS
• IRANIAN, GAY & SEEKG ASYLUM
• IRANIAN AND GAY: INTERVIEW WH COMEDIAN MEHRAN KHAGHANI
• GAY IRAN: NO PLACE TO CALL HOME

Y, THERE ARE GAY PEOPLE IRAN

Through onle activism, publishg poetry, lerature and artwork onle, and engagg wh global gay culture through televisn and the ter, gay Iranians are g of age, spe the myriad of rtrictns they still face Iranian society and at the hands of the state. We spoke to him about what life is like the days for gay, lbian, bisexual and transgenred Iranians, and whether is even possible to live a fulfilled, secure life as a gay person a untry such as Iran:.

Unr the current circumstanc, Iranian youth, whether gay or straight, face many different obstacl, some of which have to do wh the regime (social rtrictns and iologil and polil prsure or the enomic suatn), and some to do wh public culture (a lack of acceptance of different liftyl and closed, tradnal thkg).

WHAT 'S LIKE TO BE GAY IRAN

There will always be teractns among -workers, people on the street and the bazaar, and gathergs that will have trac of homophobia them, and which will create an unwanted distance between a homosexual and his environment. Wh all the media attentn around this subject (pecially onle, satelle televisn programs, and foreign films and seri), homosexuals make peace wh themselv rather quickly and relatively easily, but there are problems, too. Homosexuals who live small towns, more sular environments, and those who e om lower social levels and don’t have sufficient avenu for accsg rmatn and fdg others wh siar characteristics, or fdg a more accurate unrstandg about themselv, face other problems.

In alg wh myself, I have fully accepted my homosexualy, but alg wh the outsi world, wh people and the society, I am always led to circumstanc where I am willgly or unwillgly remd of my homosexualy.

GAY IRANIAN, 20, 'BEHEAD BY HIS BROTHER AND S AFTER THEY DISVERED HIS SEXUALY'

There are those like [Islamic philosopher Abdolkarim] Soroh, who haven’t yet thought about homosexualy; there are those like the [progrsive theologian-cleric Mohsen] Kadivar who, if we nsir him an tellectual, support Islamic punishment agast homosexualy, and others like Akbar Ganji, Ram Jahanbegloo, Arash Naraghi, and others who fend the rights of homosexuals. Discrimatn between the active and the passive partners, opposg transsexuals, misogyny, ternalized homophobia, a tradnal and biased view towards two people’s relatnship, lack of sufficient emotnal matury, and over-emotnalism are some of the thgs that n more or ls be seen among homosexuals. Sometim the tense prsure the homosexual experienc over time ph him on a path where he may lack sufficient strength and patience to ntually evaluate himself and to ratnally manage his relatnships.

At the same time there is more social acceptance and rpect for other mori the untri and most of them there are varyg gre of legal mechanisms for support of homosexuals and observatn of their rights.

ALIREZA FAZELI MONFARED WANTED TO LIVE AS A EE GAY MAN THE WT. HIS FAY IRAN BEHEAD HIM DAYS BEFORE HIS DREAM ME TE, SAY ACTIVISTS.

And while their experienc are reprentative for some of Iran's homosexuals, they are hugely different om those of the people who choose to stay the untry, or don't have the opportuny to om lower class and ral areas, where stigmatizatn is often most severe, rarely have the abily to move out of the hoe before marriage, let alone leave the untry.

| (VOCATIV/SUNE ENGEL RASMUSSEN)"The number one threat to gays and lbians Iran is the fay, " agre Hosse Alizah of the Internatnal Gay & Lbian Human Rights Commissn (IGLHRC), and himself an Iranian.

"The Iranian thori ually turn a bld eye to the gay muny's pas, but much like the telligence servic the former Soviet Unn, Iranian telligence is believed to pile large fil on many cizens, which they n e to build a legal se agast people who might be ught engagg polil activi. The park is also one of the most popular pickup spots for Tehran's gay dk, Maseratis, BMWs and the ocsnal Porsche circle the park; you don't have to wa long to spot one of them slow to a halt and pick up a sgle man cisg the g. He was jt strangled to ath, " says Saeed, who has bee more ut about meetg up wh strangers bee of siar 's parks are always crowd, and particularly around dk, many of them bee popular cisg spots for gay men.

GAY IRANIAN MAN ALLEGEDLY KILLED BY FAY DAYS BEFORE SEEKG ASYLUM

Seven months later, they rented an apartment wtern Tehran; they both still live at home and when Naeem here, he tells his parents he is gog out of town wh challenge of fdg a steady partner weighs heavily on Iranian gays; many speak of prsn, lonels and paranoia as almost permanent mental stat.

GAY IRANIAN MAN AD ALLEGED 'HONOR KILLG,' RIGHTS GROUP SAYS

"I thk she tri to not watch the clip so she always chang the channel or pretends that she don't watch the TV, " he of the stigma agast homosexuals is trsic to the Persian language, which has two different words for homosexualy. While the new centrist ernment unr Print Hassan Rouhani matas a siar rea as s precsor, foreign-based media outlets like BBC Persian, Rad Zaman and Voice of Ameri e non-rogatory language about homosexuals, and is slowly tricklg down to reformist outlets si the untry, and to young Iranians, says spe s often venomo rhetoric, the Iranian regime silently accepts that gays do exist, and tak a few pragmatic steps to acunt for that Quran, the foundatn of Iranian law, explicly bans homosexualy.

Alireza had applied for an exceptn om the pulsory Iranian ary service for beg gay so that he uld leave the untry and move to Turkey to live wh his partner Aghil Abyat, acrdg to 6Rang, the Iranian Lbian and Transgenr Network. Alireza had applied for an exceptn om the pulsory Iranian ary service for beg gay so that he uld leave the untry and move to Turkey to live wh his partner Aghil Abyat'Alireza's killg as a rult of his sexual orientatn beg stated on his ary service [exemptn] rd has once aga provid proof for our warng several years ago about the risks ed by the ary service exemptn procs for gay Iranian men and unrl the need for legislatn to prevent the safety risks, ' the NGO 6 Rang said a statement.

'The spible murr of Alireza Fazeli Mondared, 20, Iran - reportedly for his sexual orientatn - is the rult of the Iranian ernment ntug to perpetuate falsi about homosexualy, ' the NGO said a statement. The activist hop the vios rm people of queer people's liv Iran, where punishments for beg gay range om 100 lash of the whip to, the munitns director for the Center for Human Rights Iran, said homophobia was wispread the untry. The Islamic Republic of Iran publicly hanged a 31-year-old Iranian man after he was found guilty of charg related to vlatns of Iran’s anti-gay laws, acrdg to the state-ntrolled Iranian Stunts’ News unintified man was hanged on January 10 the southwtern cy of Kazeroon based on crimal vlatns of “lavat-e be onf” – sexual terurse between two men, as well as kidnappg charg, acrdg to ISNA.

IRANIAN, GAY & SEEKG ASYLUM

“Iran is not only the most dangero threat to Israel’s secury, is also a champn the state murr of actual or perceived homosexuals, ” said Volker Beck, a German Party Green Party polician and a lecturer at the Center for Studi Relig Scienc (CERES) at the Ruhr Universy Bochum. ” The statement about cizens of Kazeroon uld not be penntly 2016, The Jesalem Post reported Iran’s regime had executed a gay adolcent that year – the first nfirmed executn of someone nvicted as a juvenile the Islamic Afshar, 19, was hanged Arak Prison Iran’s Markazi Provce on July 18, 2016, after he was nvicted of “forced male-to-male anal terurse” early 2011, Iran’s regime executed three Iranian men after beg found guilty of charg related to M.

IRANIAN AND GAY: INTERVIEW WH COMEDIAN MEHRAN KHAGHANI

Hochre, a spokman for the Hirschfeld-Eddy-Stiftung Foundatn, which fights to advance the rights of lbian, gay, bisexual and transgenr people, told the Post:“Iran is one of the worst stat for the persecutn of LGBTI.

From the dawn of Persian poetry the nth century all through to the twentieth century, not only was homosexualy ndoned Persian poetry, but fact homoeroticism formed almost the only amatory subject of Persian ghazals (short son-like lyrics) and the ma topic of much of Persian love poetry. Novic workg unr master craftsmen, errand boys (šāgerds) shops, and youths workg at different tras were now mostly the targets of homoerotic love poems, although ls equently qasidas than ghazals, quatras, and ocsnal piec (qetʿas). The ḵaṭṭ is scribed varly as green (ḵaṭṭ-e sabz), st-lored (ḵaṭṭ-e zangāri), mk-lored (ḵaṭṭ-e moš-k), buddg ḵaṭṭ (ḵaṭṭ-e now-damida), etc., but most often upled wh ḵāl (bety spot) on acunt of their homonymy.

Not only Mlim boys were the subject of homoerotic sir, but so were boys om mory groups, more particularly Zoroastrians boys (mōḡ-bača) servg taverns and Christian on (tarsā-bača), sometim belongg to nvents; for example:.

GAY IRAN: NO PLACE TO CALL HOME

The social acceptance of homoeroticism, spe of relig prohibn, was such that ʿOnṣor-al-Maʿāli Kay-Kāv, a prce of Ṭabartān, his well-known mirror for prc, monly known as Qāb-nāma, wrten as a pendium of advice for his son Gilānšāh, not only approv of male homosexualy, but suggts the bt way of practicg , even though he is by all acunts a man of piety, bound by the dictat of relign. The public acceptance of homoerotic love Persian lerature, more particularly Khorasan and Transoxiana durg the 10th-12th centuri, spe of strong relig prohibn both pre-Islamic and Islamic Persia, however, requir an explanatn.

” The romanc classil Persian lerature based on Parthian and Middle Persian origals such as Faḵr-al-D Gāni’s Vis o Rām, ʿAyyuqi’s Waraqa o Golšāh, ʿOnsori’s Vāmeq o ʿAḏrā, Neẓāmi’s Ḵosrow o Šir and Haft Peykar, and possibly Attar’s Ḵosrow-nāma all treat of heterosexual love wh no ht of homosexualy.

There is a possibily that Greek loni northeastern Persia durg the Hellenistic perd had a share removg or rcg the stigma of homosexual love and makg socially acceptable, whereas southern Persia, a bastn of Zoroastrianism, and where a good al of Zoroastrian wrgs origated, the suatn was different. That emotnal ti should velop between Sufi mentors (pirs) and their young discipl the Sufi hospic (ḵānaqāhs) is only natural, given the wispread tenncy toward homoeroticism and s social acceptance on the one hand, and the excln of women om ḵānaqāhs, on the other.