Can You Be Gay and Christian?

Contents:

• CAN YOU BE GAY AND CHRISTIAN?
• THE ORTHODOX CHURCH’S ROLE RSIA’S ANTI-GAY LAWS
• CAN SOMEONE BE GAY AND CHRISTIAN? IS POSSIBLE TO BE A GAY CHRISTIAN?
• IS POSSIBLE TO BE A GAY CHRISTIAN?
• 10 REASONS GOD LOV GAY CHRISTIANS

CAN YOU BE GAY AND CHRISTIAN?

This isn’t the first time Pope Francis has shown himself to be a progrsive lear when to, among other thgs, gay Catholics. As a biblil scholar, I would suggt that church lears who e their cultur and theology to exclu homosexuals don’t read Scripture refully. Those who would exclu homosexuals om God’s kgdom choose to ignore J, turng stead to the Old Ttament – most particularly to Genis 19, the stctn of the ci of Sodom and Gomorrah.

Levic 18:22 and 20:13, for example, are not about “homosexualy” as we now unrstand – as the rg, lovg and sexual relatnship between people of the same sex.

THE ORTHODOX CHURCH’S ROLE RSIA’S ANTI-GAY LAWS

Christians – no matter which church they belong to – should follow Pl and extend to the heterosexual-homosexual distctn.

A spate of books and vios and article and blogs would tell that, ed, that is not the gospel and that the good news of J is that you n follow Him and enjoy a mted, homosexual relatnship too. 4:12-13) we will humble ourselv before the Lord, keepg our foc on J and askg the Father to give His heart for those who intify as LGBT, lettg the unequivol ttimony of Scripture gui , we will fd, what do the Word of God say about homosexual practice?

(For those wantg a more -pth treatment, please see my newt book, Can You Be Gay and Christian?

CAN SOMEONE BE GAY AND CHRISTIAN? IS POSSIBLE TO BE A GAY CHRISTIAN?

The ttimony of Scripture remas unchanged: The Bible forbids homosexual is clear that the vast majory of those who have changed their views on what the Bible says about homosexualy and now believe “gay Christiany” have done so based on eher their own same-sex sir and attractns or their teractn wh “gay Christians” (or wh any gay or lbian person who challeng their assumptns) other words, they have not changed their thkg based on study of the Scriptur alone sce no new textual, archaeologil, soclogil, anthropologil, or philologil disveri have been ma the last fifty years that would e to read any of the biblil texts another way, is not that we have gaed some new sights to what the biblil text means based on the study of the Hebrew and Greek texts. This is the guaranteed path to Word of God, which reprents His heart and will for His creatn, is absolutely clear on the subject, prohibg all forms of homosexual practice.

This is so clear that a number of leadg gay and lbian theologians acknowledge that they n only jtify “gay Christiany” by rejectg the full thory of Scripture. First, they claim that the vers have been mistranslated, misterpreted, or mised, and so, realy, the Scriptur do not prohib monogamo, mted, homosexual relatnships. Isn’t this evince of homophobic attus the Church rather than a reful reprentatn of God’s heart as exprsed His Word?

IS POSSIBLE TO BE A GAY CHRISTIAN?

To the ntrary, was so important that every sgle recipe the book mak no mentn of is exactly the same when to the Bible and homosexualy. There are a few, very strong, very clear, referenc to homosexual practice—every one of them cidly negative—and then not a sgle reference to homosexual practice throughout the rt of the Bible.

Throughout the Word, the only relatnships that were acceptable God’s sight or nsired normal for society were heterosexual relatnships, and so homosexual practice was eher irrelevant (bee had nothg to do wh the God-ordaed relatnships of marriage and fay and society) or, if mentned, explicly give jt one example out of hundreds, when a gay uple reads the Word and they e to Pl’s words Ephians 5:22, 25, “Wiv, subm to your own hbands, as to the Lord.... A man pl a man or a woman pl a woman nnot possibly share the same unn as a man and a woman sce they do not share the sential of fundamental samens and rephrase the famo axm of John Gray, namely, that men are om Mars and women are om Ven, Mars + Mars or Ven + Ven nnot ever equal Mars + the words of a man who has lived as a homosexual all his life (he’s now past 70) but has recently found the Lord, “Even an atheist n unrstand the lack of anatomil plementary and therefore blogil purpose male-to-male or female-to-female sexualy. ”To everyone who profs to be a gay Christian, I ask you to get alone wh God and ask yourself, “Did God create and sign me to be wh the same-sex or the oppose sex?

What the biblil thors rejected, we are told, was man-boy relatnships, or male prostutn, or homosexual the sful practic were certaly rejected, but biblil thors like Pl were certaly aware of long-term, male-male importantly, Hebrews 4:13 stat that “no creature is hidn om [God’s] sight, but all are naked and exposed to the ey of him to whom we mt give acunt. Are gay theologians willg to say that the Lord Himself did not unrstand morn-day, still-evolvg ncepts like “sexual orientatn?

10 REASONS GOD LOV GAY CHRISTIANS

”And are they willg to say that the Lord J, who lerally looked to the hearts and souls of human begs—John 2:25 says that He knew what was man—didn’t unrstand that certa people were “gay? The gospel brgs good news to homosexual men and theologians tell that the tradnal gospel msage is a “bad tree, ” brgg forth the bad u of prsn, apostasy, and even suici among gay men and the ntrary, the msage of the gospel brgs fivens, eedom, hope, and liverance, as untls thoands of ex-gays n attt, by which I mean followers of J who no longer practice homosexualy.