When to gays and lbians, the Gospel valu of love, mercy and passn are the buildg blocks of all church teachg.
Contents:
- IT SHOULDN’T SEEM SO SURPRISG WHEN THE POPE SAYS BEG GAY ‘ISN’T A CRIME’ – A CATHOLIC THEOLOGIAN EXPLAS
- IS IT A S TO BE GAY?
- WHAT SHOULD A GAY CATHOLIC DO?
- IS IT A S TO BE GAY?
- GAY UNSELOR'S FIRG BY INDIANAPOLIS CATHOLIC SCHOOL PERMTED BY FERAL APPEALS URT
IT SHOULDN’T SEEM SO SURPRISG WHEN THE POPE SAYS BEG GAY ‘ISN’T A CRIME’ – A CATHOLIC THEOLOGIAN EXPLAS
Here s a real pastoral qutn to nsir What place nbsp is there for nbsp the gay person the Catholic church nbsp Wh the warng om the archdce of Washgton D C that would pull out of social servic the cy rather than acce to a bill that would afford benefs to same * is it a sin to be gay in catholic religion *
However, to receive this gift, we mt reject s, cludg homosexual behavr—that is, acts tend to aroe or stimulate a sexual rponse regardg a person of the same sex. To disunt this, some homosexual activists have argued that moral imperativ om the Old Ttament n be dismissed sce there were certa ceremonial requirements at the time—such as not eatg pork, or circumcisg male babi—that are no longer bdg. Do not be ceived: Neher the sexually immoral nor idolaters nor adulterers nor male prostut nor homosexual offenrs nor thiev nor the greedy nor dnkards nor slanrers nor swdlers will her the kgdom of God” (1 Cor.
Jt as one n acquire alholic sir (by repeatedly beg toxited) whout nscly choosg them, so one may acquire homosexual sir (by engagg homosexual fantasi or behavr) whout nscly choosg them. Even if there is a geic predisposn toward homosexualy (and studi on this pot are nclive), the behavr remas unnatural bee homosexualy is still not part of the natural sign of humany.
IS IT A S TO BE GAY?
* is it a sin to be gay in catholic religion *
Furthermore, the ten percent figure clus people who are not exclively homosexual but who only engaged some homosexual behavr for a perd of time and then stopped—people who had gone through a fully or partially homosexual “phase” but who were not long-term homosexuals. Sometim the charge is even ma that the same people are perhaps homosexuals themselv and are overpensatg to hi this fact, even om themselv, by nmng other homosexuals.
The morn arguments favor of homosexualy have th been sufficient to overe the evince that homosexual behavr is agast dive and natural law, as the Bible and the Church, as well as the wir circle of Jewish and Christian (not to mentn Mlim) wrers, have always held. The Roman Catholic Church, the largt Christian nomatn the Uned Stat wh an timated 62 ln members, has weled celibate gay and lbian people to s church life but creasgly is beg more tolerant even of this populatn. The Catechism of the Catholic Church, a text which ntas dogmas and teachgs of the Church, nam “homosexual acts” as “trsilly immoral and ntrary to the natural law,” and nam “homosexual tennci” as “objectively disorred.” While the Catholic Church do not nsir “homosexual orientatn” sful and of self, do have a very negative attu toward .
The 1986 Letter stat, “Although the particular clatn of the homosexual person is not a s, is a more or ls strong tenncy orred toward an trsic moral evil; and th the clatn self mt be seen as an objective disorr.”. The Catechism further stat that “Homosexual persons are lled to chasty.” However, the doctre also specifi that, “Such persons mt be accepted wh rpect and sensivy.
WHAT SHOULD A GAY CATHOLIC DO?
In the past, the USCB opposed the Employment Non-Discrimatn Act (ENDA), statg that “uld be ed to punish as discrimatn what many religns – cludg the Catholic relign – teach, particularly moral teachg about same-sex sexual nduct.” The Vatin’s polici, however, state that those wh “homosexual tennci . A 2005 Vatin document, approved by then Pope Benedict XVI, stcted that the Church “nnot adm to the semary or to holy orrs those who practice homosexualy, prent ep-seated homosexual tennci or support the so-lled ‘gay culture.’ Such persons, fact, fd themselv a suatn that gravely hrs them om relatg rrectly to men and women.”.
IS IT A S TO BE GAY?
Those who would exclu homosexuals om God’s kgdom choose to ignore J, turng stead to the Old Ttament – most particularly to Genis 19, the stctn of the ci of Sodom and Gomorrah. Francis’ long history of makg siar ments support of LGBTQ people’s digny, spe the church’s rejectn of homosexualy, has provoked plenty of cricism om some Catholics. Durg the first year of Francis’ papacy, when asked about LGBTQ people, he famoly replied, “If someone is gay and he search for the Lord and has good will, who am I to judge?
Let remember that God tends good for our liv and often His prohibns the Bible are to protect om tent here is to prent how the Bible speaks on the very sensive matter of homosexualy, not to be ammunn for divisive cred: ©Getty Imag/pamela_d_mdams.
Their society was bched and had gotten the attentn of God (see Genis 18:20-21) bee of their we see the first ias that the prevalence of homosexualy a society is a sign of their overall wickedns and that God will pass judgement on them.
GAY UNSELOR'S FIRG BY INDIANAPOLIS CATHOLIC SCHOOL PERMTED BY FERAL APPEALS URT
Homosexual practice is not the only behavr listed this passage as wicked, but is the one that would shock the ancient rear of this text the cred: ©SparrowStock.
Many arguments exist today bee the ancient Hebrew wrers did not e a sgle word for “homosexualy, ” and is claimed that this is a valid reason to qutn the Bible’s thory to rm on this Hebrew wrers ed phras stead.
J associat this practice wh the ho of kgs and the wealthy who he often intified as opposnal to God’s ntu the ia that a proliferatn of homosexual practice a society has to do wh the directn that a natn is takg regard to followg God.