Raphael Gallagher, Can Gay Men be Prits?, The Furrow, Vol. 57, No. 2 (Feb., 2006), pp. 67-80
Contents:
- OPENLY GAY CATHOLIC PRIT DISCS POPE FRANCIS' APPEAL FOR LGBTQ PROTECTNS
- ‘IT IS NOT A CLOSET. IT IS A CAGE.’ GAY CATHOLIC PRITS SPEAK OUT
- WHY DID SO MANY GAY MEN ENTER THE PRITHOOD THE 20TH CENTURY?
- WHAT ABOUT ‘GAY’ PRITS?
- IS BIBLILLY ALLOWABLE FOR A PASTOR TO BE GAY?
- CATHOLIC DCE SAYS GAY AND TRANS PEOPLE N'T BE BAPTIZED OR RECEIVE COMMUNN
- CAN A GAY MAN BEE A PRIT?
- THE GAY CHURCH
- VATIN REAFFIRMS BAN ON GAY PRITS.
- GAY PRITS: BREAKG THE SILENCE
OPENLY GAY CATHOLIC PRIT DISCS POPE FRANCIS' APPEAL FOR LGBTQ PROTECTNS
Is biblilly allowable for a pastor to be gay? Do beg gay disqualify a man om servg as a pastor? * are priests allowed to be gay *
In orr to end any nfn, the Vatin’s Congregatn for Catholic Edutn — which has thory matters of semary trag — issued a document signed to clarify the Church’s posn on the issue of homosexual men studyg for the prithood. The Instctn Concerng the Creria for the Discernment of Votns wh regard to Persons wh Homosexual Tennci view of their Admissn to the Semary and to Holy Orrs was approved by Pope Benedict for publitn 2005. Neverthels, stat unequivolly that the Church “nnot adm to the semary or to holy orrs those who practice homosexualy, prent ep-seated homosexual tennci or support the so-lled ‘gay culture.
A man who is judged by his bishop to be of homosexual clatns that are signifint enough to prevent him om beg a prit has no grounds to ntt the bishop’s cisn, and his rights are not beg vlated this se.
‘IT IS NOT A CLOSET. IT IS A CAGE.’ GAY CATHOLIC PRITS SPEAK OUT
The Catholic Church is an almost unique stutn — shunng homosexualy but havg so many gay men s ranks, wr Andrew Sullivan. The Vatin’s failure to reckon wh their sexualy has created a crisis for Catholicism. * are priests allowed to be gay *
While the Church asserts that homosexualy is disorred and nnot perm homosexuals to be ordaed, do ntue to pray for their spirual wellbeg — and as Catholics we ourselv should do the same. And so this ll for the civil regnn and protectn of gay civil unns, 's really an affirmatn of the humany of gay and lbian persons - that he's sayg that bee gay and lbian persons are human begs, that society, that the state, that ernments have an obligatn and a duty to protect their basic human Do extendg the right to a civil unn and acknowledgg that LGBTQ people should be allowed to have a partner their life through a civil unn and a fay - do that mean children?
WHY DID SO MANY GAY MEN ENTER THE PRITHOOD THE 20TH CENTURY?
A new statement is seemgly at odds wh Pope Francis’ famo “Who am I to judge?” rponse when asked about gay prits 2013. * are priests allowed to be gay *
Now, may seem to be a semantic difference, but I thk what the pope is sayg is that he is not opposed to the legal regnn of fay life and the right for gay and lbian persons to raise and have As a gay Catholic yourself, I mean, as a man of fah, as a Catholic, is somehow ls signifint, I would image, a civil unn than beg able to be married the church?
I personally - and I know many others, gay and lbian persons and those who are alli and who love - would want the church to be able to one day regnize the lovg mments of LGBTQ persons the sacrament of marriage. And what the pope is dog wh this kd of claratn - he's clearly puttg the Catholic Church on the si of agast the crimalizatn of behavr and favor of protectg the human digny of gay and lbian But help me unrstand this bee 's my unrstandg that the Catholic Church still nsirs homosexualy to be a s, not somethg that should be enuraged a liftyle.
WHAT ABOUT ‘GAY’ PRITS?
And I thk that this really giv a different lens for that kd of nversatn that go on the Catholic Church that we're basilly sayg that, no, gay and lbian persons n, you know, have a right to a fay. ” And yet, thoands of the church’s prits are stori of gay prits are unspoken, veiled om the outsi world, known only to one another, if they are known at than about 10 prits the Uned Stat have dared to e out publicly. McCarrick, the once-powerful rdal who was ocked last week for sexual abe of boys and young men, has flamed accatns that homosexualy is to blame for the church’s rurgent abe crisis.
And yet proment bishops have sgled out gay prits as the root of the problem, and right-wg media anizatns attack what they have lled the church’s “homosexual subculture, ” “lavenr mafia, ” or “gay bal. He has lled homosexualy “fashnable, ” remend that men wh “this ep-seated tenncy” not be accepted for mistry and admonished gay prits to be “perfectly rponsible, tryg to never create sndal. ”The sexual revolutn happeng outsi semary walls might as well have happened on the moon, and natnal ton the fight for gay rights, like the Stonewall rts, on prit a ral dce said the l remd him of how his elementary school forced left-hand stunts to wre wh their right hand.
IS BIBLILLY ALLOWABLE FOR A PASTOR TO BE GAY?
”Though open, the closet means that many prits have held the most paful stori among themselv for s: The semarian who died by suici, and the match om a gay bar found afterward his room. Wh every new abe revelatn, the tangled threads of the church’s sexual culture bee even more impossible to sort after study shows that homosexualy is not a predictor of child moltatn.
CATHOLIC DCE SAYS GAY AND TRANS PEOPLE N'T BE BAPTIZED OR RECEIVE COMMUNN
When the abe crisis broke out aga last summer, the former Vatin ambassador to the Uned Stat, Archbishop Carlo Maria Viganò, acced “homosexual works” of Amerin rdals of secretly workg to protect abers.
CAN A GAY MAN BEE A PRIT?
“Instead of seeg creased acuntabily on the parts of the bishops, uld bee once aga a nmnatn of lbian, gay, transsexual people wh the church, ” John Coe, 63, a permanent an Kentucky, who me out last year, said about the summ. In fact, the fact that we have only one sat repeatedly quoted on this topic om 19 centuri before our own prov to me that we have never had an epimic of so many homosexuals the prithood as today.
THE GAY CHURCH
This blog post is not about the full history of homosexuals the prithood, but rather the cultural factors and attacks on the Church the 20th century that created the perfect storm for many homosexuals to enter Catholic semari. If you doubt that this terpretatn is a simply a stretch to clu homosexualy my blog post, look at which word the Apostle Pl to show how practicg homosexuals will not make to Heaven: "Or do you not know that the unrighteo will not her the kgdom of God? Do not be ceived: neher the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexualy (μαλακοὶ), nor thiev, nor the greedy, nor dnkards, nor revilers, nor swdlers will her the kgdom of God" (1 Cor 6:9–10).
VATIN REAFFIRMS BAN ON GAY PRITS.
Also remember that, although this blog post is not about the rapg of children, remember that nota bene number six at the begng of this blog post shows that 80 percent of the prits who harm children were intified as gay. The that followed Vatin II was not the genis of gay prits, but allowed them to live the open, and here's my gus as to why: All through semary, I was told that there was no change to lurgy or doctre. A man who do not believe any objective orr for his sexualy (homo-sex at bt, child abe at worst) is gog to be attracted to a Mass where he, the narcissist, is the only pot of reference for entertag the people.
When early Christian mentators such as John Chrysostom, one of the most prolific biblil wrers of the fourth century, cricized homosexual acts, was typilly part of an ascetic nmnatn of all sexual experienc. Regardg ndidat for the prithood, December 2016 the Congregatn for the Clergy, wh Pope Francis’s approval, reaffirmed that men who live a homosexual liftyle, have “ep-seated homosexual tennci, ” or support the “so-lled ‘gay culture’” nnot be admted to the misterial prithood:.
In relatn to persons wh homosexual tennci who seek admissn to semary, or disver such a suatn the urse of formatn, nsistent wh her own Magisterium, “the Church, while profoundly rpectg the persons qutn, nnot adm to the semary or to holy orrs those who practise homosexualy, prent ep-seated homosexual tennci or support the so-lled ‘gay culture. This document reaffirms that, ntrary to some reports, the Church don’t view the term gay favorably, given s associatn wh livg and promotg a liftyle that is irrencilable wh J Christ and his teachg (see John 8:31-32) you like this ntent? So may be biblilly allowable for a pastor to nsir himself gay—that is, he stggl wh homosexual attractn—if he is mted to sexual pury, never acts on those sir, and never enurag anyone else to do so (see Romans 1:32).
GAY PRITS: BREAKG THE SILENCE
For gay, lbian, bisexual and queer people, that would mean endg same-sex relatnships, and for trans people, would mean livg as the sex they were assigned at birth, although the guidance says trans people who have unrgone "physil chang to the body" aren’t required to reverse, acrdance wh Catholic doctre, the guidance says children of same-sex married upl n be baptized if they are raised the Catholic fah and tght that same-sex marriage go agast the church's teachgs.