Children of Lbian and Gay Parents on JSTOR

Contents:

• WHERE WE STAND: GAY AND LBIAN PARENTS
• LBIAN AND GAY PARENTS AND THEIR CHILDREN:
• CHILDREN OF LBIAN AND GAY PARENTS
• AIN AMERIN GAY AND LBIAN YOUTH AND THEIR PARENTS
• GAY AND LBIAN PARENTS
• ITALY BEGS REMOVG GAY MOTHERS OM CHILDREN’S BIRTH CERTIFIT
• ADULT CHILDREN OF GAY AND LBIAN PARENTS: RELIGN AND THE PARENT-CHILD RELATNSHIP

WHERE WE STAND: GAY AND LBIAN PARENTS

Lbian and Gay Parents and Their Children: Rearch on the Fay Life Cycle provis a prehensive overview of the rearch on same-sex parenthood, explorg ways which lbian and gay parents rist, acmodate, and transform fundamental notns of genr, parentg, and fay.

It also highlights unrstudied aspects of same-sex parentg, such as termatn of uple practil remendatns every chapter, this book is an dispensable rource for those who rearch lbian and gay mental health and fay issu, as well as those who provi servic to lbian and gay parents and parents-to-be. Introductn: Lbian and Gay Parents and Their Children—Rearch and Contemporary IssuPartners but Not Parents: Intimate Relatnships of Lbians and Gay MenFrom Partners to Parents: The Transn to Parenthood for Lbians and Gay MenLbians and Gay Men as ParentsChildren of Lbian and Gay Parents: Adjtment and ExperiencYoung Adults and Adults Wh Lbian and Gay Parents Speak OutConclns and Future DirectnsReferencInxAbout the Author.

Havg begun to rpond to heterosexist and homophobic qutns posed by psychologil theory, judicial opn, and popular prejudice, child velopment rearchers are now a posn also to explore a broar range of issu raised by the emergence of different kds of gay and lbian fai.

LBIAN AND GAY PARENTS AND THEIR CHILDREN:

(CNN) — The northern Italian cy of Padua has started removg the nam of non-blogil gay mothers om their children’s birth certifit unr new legislatn passed by the “tradnal fay-first” ernment of Prime Mister Grgia birth certifit belong to 33 children of Italian women who unrwent artificial sematn abroad and then registered their children unr the cy’s center-left ernment, led by Serg Grdani, prosecutor’s office Padua nfirmed to CNN that, as of Thursday, 27 mothers had been removed om 27 birth certifit. “There is no discrimatn agast children, ” Fay Mister Eugenia Roccella told parliament when she troduced the bill June, explag that the children of gay upl would have accs to school and medil servic jt like those who only have one livg effect of the move is to lim certa rights for the non-registered parent, and requir them to have permissn to rry out everyday fay tasks, such as pickg the child up om school, or g public servic on their lol chapter of LGBT mpaign group the Rabow Fay Associatn has lnched an official prott.

For ee real time breakg news alerts sent straight to your box sign up to our breakg news emailsSign up to our ee breakg news emailsItaly has begun removg the nam of gay mothers om their children’s birth certifit, as part of the right-wg ernment’s crackdown on same-sex move after populist prime mister Grgia Meloni’s aln announced March that state agenci should no longer register the children of same-sex upl, a move that sparked protts Milan. The followg them emerged om phenomenologil analysis of the terviews: (a) fay break-up more difficult than the parents’ g out; (b) disvery that parent was gay or lbian; (c) ial shame over havg gay or lbian parent; (d) posive aspects of havg a gay or lbian parent; (e) refed relatnship wh relign; and (f) impact of culture on how gay and lbian dividuals are viewed. Over the years, rearchers have started to vtigate the perspectiv of adult children who have been raised by gay and lbian parents (Bailey, Bobrow, Wolfe, & Mikach, 1995; Tasker & Golombok, 1995), and the foc has moved beyond explorg stigma to unrstandg their long-term experienc greater pth (Goldberg, 2007a, 2007b) children may have been raised by an tact gay or lbian uple sce fancy, but others may have to balance relatnships wh both gay and heterosexual parents.

The may be children who were origally born to a heterosexual relatnship which one parent me out later the children’s liv, or rarer s children who were ially part of a fay led by a gay or lbian uple and mt pe wh fay disptn when one parent enters to a heterosexual relatnship.

CHILDREN OF LBIAN AND GAY PARENTS

Conversely, when dividuals and fai are able to rolve the apparent nflict between acceptg a gay or lbian fay member and relig homonegative msag, the out n eventually be more posive (Lease & Shulman, 2003) discsed below, the impact on fai occurs over time, and relatnships wh the fay as well as wh their relign may change as children are able to reflect on their experienc and mature themselv. Therefore, the goal of the current study was to exame the perceived role of relign over time the parent-child relatnships of adult children wh a gay or lbian parent and a heterosexual Out to ChildrenWhen gay and lbian parents e out after they have tablished fai a heterosexual relatnship, the g out procs affects the entire fay (Armto, 2002; Beeler & DiProva, 1999; Bozett, 1980; Van Voorhis & McCla, 1997).

AIN AMERIN GAY AND LBIAN YOUTH AND THEIR PARENTS

In addn, fai often create their own l about discsg homosexualy and/or may experience negative emotns followg the g out procs (Beeler & DiProva, 1999), Gillis, and Cogan (2009) found that gay, lbian, and bisexual dividuals who were more relig had higher sr on the Revised Internalized Homophobia Sle (IHP-R), suggtg that ternalized heterosexism or self-stigma was posively related to relig-based homonegative msag. Acrdg to Goldberg (2007a), adult children of gay and lbian parents were more aware of heterocentrism and homonegativy after their parent me out to them, and reported that their psychologil wellbeg may be ed as a gge by society to terme the aptns of gay and lbian parentg.

Fai of Gay and Lbian IndividualsRearchers started explorg the psychologil and emotnal well beg as well as genr inty velopment of children wh gay and lbian parents the 1970s, and they have sce foced on breakg down stereotyp that gay and lbian parents are unf (Patterson, 2005; Tasker & Golombok, 1995).

Fay members of gays and lbians are often aware of heterosexism society as well as their own heterosexual privilege; therefore, many may choose to fight agast homonegativy and to support equal rights for gay, lbian, bisexual, and transgenr (GLBT) dividuals (Arm et al., 2009; Goldberg, 2007a). However, as a rult of her own personal experienc and over 50 terviews wh children wh a GLBT parents, Garner emphasized the importance of personal stori unterg homonegative myths, and further noted the risks of non-disclosure on the parent-child relatnship. Siarly, Beeler and DiProva (1999) found that fay members not only have a fdg out story but also have their own g out procs as the relative of a gay and lbian recently scholars have started to explore the fluence of relign the procs of fay members acceptg or rejectg their gay and lbian relativ (Lease et al., 2005).

GAY AND LBIAN PARENTS

Although some rearch ntu to be biased by the assumptn that gay and lbian dividuals have to choose between beg relig and acceptg their non-heterosexual inty, other vtigatns have begun to exame the rporatn of both inti (Barret & Barzan, 1996; Buchanan, Dzelme, Harris, & Hecker, 2001). Lease and Shulman (2003) reported that although fay members of gay and lbian dividuals may e relign to impe their relatnships wh their gay and lbian relativ, many are also able to expand their the views of an acceptg and lovg y to one who would accept their gay or lbian relative.

Over time, fay members of gay and lbian dividuals may experience gnive dissonance between their posive perceptn of their own gay or lbian relativ wh the religly-based homonegative msag they receive, and their relatnships may be termed based on their abily to rolve this dissonance. However, Hunsberger (1996) found that fundamentalist Christian, Jewish, Mlim, and Hdu nomatns were all generally tolerant toward gay and lbian dividuals, regardls of their to the homonegative msag, gay and lbian dividuals may believe that they have to ci between their relig inty and intifyg as gay or lbian, and the dividuals may rema celibate if they choose their relign (Rter & O’Neill, 1989).

In one of the few articl that nsired the relativ of gay and lbian dividuals, Lease and Shulman (2003) found that fay members ed strategi such as focg on relig msag that facilated their acceptance, adjted their level of volvement when relign imped their acceptance, and advoted for acceptance wh their relig muny, to rencile their relig inty wh acceptg LGB fay gays and lbians of lor, the challeng bee more plex, as a ls tolerant culture may further impe the g out procs for people of lor (Merighi & Grim, 2000).

ITALY BEGS REMOVG GAY MOTHERS OM CHILDREN’S BIRTH CERTIFIT

Bee of the plex teractns of multiple inti, gay and lbian dividuals may stggle between g out to a muny that is unsupportive whout the guarantee of acceptance to the larger gay and lbian muny due to racism (Smh et al., 2008) summary, although the negative associatn between relign and sexual orientatn has been addrsed, rearch regardg other aspects of relig fluence on gay and lbian dividuals is limed. Participants have the followg current relig inti: Jewish (2), Catholic (3), Prottant (1), Mennone (1), nfed (1), and two participants no longer have an intifyg 1Participant DemographicsNameSexAgeFay RelignCurrent RelignRace/ EthnicyGay or Lbian ParentSexual OrientatnMariaF29Catholic- PentestalConfedLataFatherHeterosexualAmyF19LutheranMennoneWheFatherUnknownRogerM30CatholicCatholicWheFatherUnknownNancyF30JewishJewishWheMotherHeterosexualSarahF43Roman CatholicRoman CatholicWheFatherHeterosexualShellyF33CatholicNoneWheFatherHeterosexualAlexM23JewishNoneWhe/ Native AmerinMotherHeterosexualRachelF34JewishJewishWhe/ JewishMotherHeterosexualVictoriaF28CatholicCatholicWheFatherHeterosexualTammyF28ChristianChristianWhe/ ItalianMotherLbianNe participants were raised the ntext of heterosexual relatnships that dissolved, and one dividual was born to the ntext of a same-sex relatnship that dissolved when one of the participants’ mothers entered a heterosexual relatnship and ntued to intify as heterosexual while the other mother ntued to intify as lbian. ProcrThe terview protol was veloped by the first and send thors based on an extensive lerature review and was foced to answer the followg rearch qutn: How do adult children wh both a gay or lbian parent as well as a heterosexual parent retrospectively perceive the impact of relign on their relatnships wh both their heterosexual and gay or lbian parents?

ADULT CHILDREN OF GAY AND LBIAN PARENTS: RELIGN AND THE PARENT-CHILD RELATNSHIP

In velopg our terview qutns we nsired qutns addrsed prr related studi: (a) the role of relign their fay, how the role of relign has evolved, and how their relign viewed gay and lbian dividuals (Lease & Shulman, 2003), and (b) the impact heterosexual parent’s rponse to the g out had on parent-child relatnships (Goldberg, 2007a). In Garner’s (2004) book, terviewe scribed how the rponse of the heterosexual parent to the gay or lbian parent’s disclosure, the participant’s rponse to the disclosure and the fay members reactn, and how the parent-child relatnships were impacted by the g out.

Also, bee of the potential tersectn of relig and ethnic inti (Greene, 1997), we asked about ethnic inty and how the participant’s ethnic muny views gay and lbian recg participants, two volunteers who met the study creria but were not part of the study participated terviews and provid feedback on both the mographic qutnnaire and terview protol for this study. The mographic qutnnaire clud the followg ems: sex, race/ethnicy, relig background, current relign, age, level of relig participatn, age when gay or lbian parent me out to child, which parent is gay or lbian, the parent’s intified sexual orientatn, which parent is straight, and child’s age when the parents were divorced or separated. The semi-stctured terview was also ed to ga more rmatn regardg how the parent-child relatnship may differ between the adult child and her or his gay or lbian parent and heterosexual first thor utilized bracketg before the study began, and wrote about her personal experience and knowledge of this phenomenon to bee more aware of her prenceptns.

The transferabily of this study was tablished through providg thor bias (Morrow, 2005), a tailed scriptn of participants was supplied (Lln & Guba, 1985), and populatn transferabily was achieved by limg the sample to adult children of gays and lbians (Plano & Crwell, 2008). Rndant statements were exclud as meangs were rived om the signifint statements by rereadg through the statements to unver meangs that uld have been ncealed (Crwell, 1998, 2007) anizatn started by clterg the statements to intify the major them related to how relign impacts the parent-child relatnships of adult children wh a gay or lbian parent. Bearg wns to homonegativy has motivated her to study relign, psychology, and soclogy to better unrstand the relatnship between relign and send thor is a Whe female who is also a licensed psychologist and associate profsor of unselg psychology at a private religly affiliated universy the northeast.

Personal relatnships wh gay parents who are accepted as full members of this muny have led her to believe that tegratn of relign wh sexual mory stat is possible, and that the impact on children do not have to be third thor was a Psychology Major and was enrolled a bed bachelors and masters program at a private religly affiliated universy the northeast. RultsThe followg six them emerged om the terviews: (a) fay break-up more difficult than parents’ g out; (b) disvery that parent was gay or lbian; (c) ial shame over havg a gay or lbian parent; (d) posive aspects of havg a gay or lbian parent; (e) refed relatnship wh relign; and (f) impact of culture on how gay and lbian dividuals are viewed. She shared how both of the experienc were difficult to work of the 10 participants, three dividuals lived wh their gay or lbian parent, two had parents who spl ctody, four lived wh their straight parent, and one was already livg on her own by the time her parents divorced.