Are gay people damned to hell?
Contents:
- SECTN 2: KNOWG GAYS AND LBIANS, RELIG CONFLICTS, BELIEFS ABOUT HOMOSEXUALY
- HOMOSEXUALY: THE UNTRI WHERE IS ILLEGAL TO BE GAY
- RELIGN AND ACCEPTANCE OF GAYS
SECTN 2: KNOWG GAYS AND LBIANS, RELIG CONFLICTS, BELIEFS ABOUT HOMOSEXUALY
* is being gay against religion *
Though the vast majory of Amerins say they know gays or lbians, jt over a quarter (28%) say they know “a lot” of people who are gay or lbian, while 43% say they know some and 17% say they only know one or two gays or lbians.
HOMOSEXUALY: THE UNTRI WHERE IS ILLEGAL TO BE GAY
While large majori of almost all mographic and partisan groups say they know someone who is gay or lbian, there are differenc both the number of gay and lbian acquatanc people have and whether people say they have close fay members or iends who are gay. Millennials are among the most likely of any mographic or partisan group to say they know a lot of people who are gay or lbian: Nearly four--ten (38%) say so, pared wh fewer Gen Xers (28%), Boomers (22%) and Silents (15%).
There are also divis by muny type: People who live urban areas (32%) are more likely to know a lot of people who are gay and lbian than those who live suburban (27%) or ral (20%) muni.
RELIGN AND ACCEPTANCE OF GAYS
About three-quarters (73%) of those who know a lot of gays and lbians – and two-thirds (66%) of those who have gay or lbian close iends or fay members – say they support same-sex marriage.
And nearly half (48%) of Amerins wh many gay acquatanc, and 38% of those who have close iends or fay who are gay, strongly favor allowg gays and lbians to marry legally. There is far ls support for same-sex marriage among those wh few or no gay or lbian acquatanc, as well as among those who do not have close iends or fay members who are gay or lbian.
Jt 32% of those who do not have any gay or lbian acquatanc favor allowg gays and lbians to marry and 58% oppose (30% say they strongly oppose same-sex marriage). Conflict between relig beliefs and homosexualy is felt particularly strongly by whe evangelil Prottants, about seven--ten (72%) of whom say there is a nflict, cludg 64% who say there is “a lot” of nflict.