Meet the rabbi who brgs Orthodox lbians together wh gay men so they n have kids

Contents:

• CONSERVATIVE JEWS APPROVE GAY WEDDG GUIL
• US JEWS AMONG THE MOST SUPPORTIVE OF GAY MARRIAGE
• WHY INTERMARRIAGE POS THREAT TO JEWISH LIFE — BUT GAY MARRIAGE DON’T
• MEET THE RABBI WHO BRGS ORTHODOX LBIANS TOGETHER WH GAY MEN SO THEY N HAVE KIDS

CONSERVATIVE JEWS APPROVE GAY WEDDG GUIL

First, should the Uned Stat ernment legalize same-sex marriage, offerg homosexual upl the same legal benefs that married heterosexual upl have? Renstctnist JudaismThe Renstctnist movement exprsed s support for the full cln of gay men and lbians all aspects of Jewish life s 1992 Report of the Renstctnist Commissn on Homosexualy. The report affirmed the hols of homosexual relatnships and the need to affirm them a Jewish ntext: “As we celebrate the love between heterosexual upl, so too we celebrate the love between gay or lbian Jews.

” The Renstctnist movement today also fully endors efforts to legalize civil same-sex marriag and grant homosexual upl equal benefs. Renstctnist Rabbi Rebec Alpert, thor of Like Bread on the Ser Plate: Jewish Lbians and the Transformatn of Tradn and -thor of Explorg Judaism: A Renstctnist Approach, has argued that the Jewish prciple of enomic jtice mands support for civil gay and lbian marriage, bee the absence of legal benefs for same-genr upl n e them signifint fancial harm.

The Central Conference of Amerin Rabbis (CCAR), the profsnal associatn of Reform rabbis, passed a rolutn 1996 opposg “ernmental efforts to ban gay and lbian marriage.

US JEWS AMONG THE MOST SUPPORTIVE OF GAY MARRIAGE

” The Unn of Amerin Hebrew Congregatns, the ngregatnal arm of the Reform movement, followed su 1997, rolvg to, “support secular efforts to promote legislatn which would provi civil marriage equal opportuny for gay men and lbians.

WHY INTERMARRIAGE POS THREAT TO JEWISH LIFE — BUT GAY MARRIAGE DON’T

Gay and lbian upl should have the legal right, as heterosexual upl do, to form such lastg partnerships. ”The issue of gay and lbian Jewish weddgs, however, has been more ntroversial the Reform movement.

In 1997, the CCAR Commtee on Rponsa voted by a majory of 7 to 2 that homosexual relatnships do not f wh the Jewish legal tegory of kiddh. It also lled for the velopment of sample ceremoni to be ed as a rource for those rabbis who plan to perform same-sex Jewish Conservative MovementUntil very recently same-sex marriage and other gay and lbian issu met wh ltle nsens the Conservative movement. Then, June 2012 the Commtee of Jewish Law and Standards, voted 13-0 wh one abstentn to formally approve gay marriage ceremoni.

MEET THE RABBI WHO BRGS ORTHODOX LBIANS TOGETHER WH GAY MEN SO THEY N HAVE KIDS

The mtee veloped two kds of ceremoni that n be ed as a gui for a rabbi marryg a same-sex uple, neher of which nta kiddh, and also issued a gui to homosexual divorce. In 2006, the Commtee on Jewish Law and Standards of the Conservative Rabbil Assembly pleted s liberatn regardg ordatn of gay men and lbians and same-sex mment ceremoni, endorsg thuvot (papers) both reaffirmg the stat quo and affirmg change. The rult of the mtee’s vote means that rabbis, synagogu, and other Conservative stutns may choose to perform same-sex weddgs and hire openly gay or lbian clergy, but they do not have to.

Below, Rabbi Daniel Nevs reflects on his part this the past four years, I have spent many of my spare hours readg the volumo lerature on what Judaism has to say about homosexualy. Ls obv was what the Torah, and then the Talmud, expected of homosexuals. The tradn seems to assume that this ban would lead them back to heterosexual marriag, and ed, for centuri many gay and lbian people have done jt that.

What we do know is that there is no effective way for most people who are homosexual to bee heterosexual.