The official fictn, Brian Whaker explas, is that gay people don’t exist the Middle East. They do – and for many of them, attus of fay and society are a bigger problem than fear of beg persecuted
Contents:
- DISVER THE 5 MOST GAY-IENDLY ARAB UNTRI
- EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
- 5 SAFT PLAC FOR GAY TRAVELERS IN 2019 (AND THE MOST DANGERO)
- GAY-FRIENDLY COUNTRI / GLBTQ+ FRIENDLY COUNTRI 2023
DISVER THE 5 MOST GAY-IENDLY ARAB UNTRI
Disver our selectn of the most welg Arab untri for gay travellers: Oman, Jordan, Bahra, Tunisia and Lebanon. * gay friendly muslim countries *
If you n five the state-approved homophobia and are willg to act wh discretn while out and about, the Arab untri n reem themselv a thoand and one different ways, om the ancient centre of Petra to the glterg ephets of Bahra and to the serts beyond. While by and large closeted kgdoms, the handful of gay clubs the progrsive cy of Beit n allow you to be your te self, while the luxury ternatnal hotels across the regn n ensure your privacy is rpected. Wh so much do see and do, Mt is bt seen by tour b, allowg you to hop off at untls mms, the Sultan’s Palace and the Mutrah Corniche wateront, before venturg further afield on day trips to the beach and turtle-filled lagoons for divg and of the slightly more tolerant untri the regn, Oman is said to have once had s own gay sultan – Sultan Qaboos b Said al Said – although the state prs is quick to ny this as a pric mour!
EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
In realy, the laws are rarely upheld except high-profile s, however, and gay Oman remas a perfectly safe place to | Photo: Katera KerdiPetra, particular, is the crowng glory of Jordan, protected wh sandstone cliffs and offerg an unrivalled llectn of monuments, cludg the fg Siq to the Treasury on an ethereal sert se of red rock and dun known as Wadi Rum2. Now you, avid explorer of gay Arab worlds, get to see the antiqui all their majty, movg om Roman Amphheatre to Csar stle wh a samplg of early Christian art along the way. Jordan crimalised homophobia as early as 1951 and while there remas social stigma and ‘public moraly’ laws that hr LGBTQ+ eedoms, gay Jordan gas tractn thanks to s unrground gay muny (most active on Grdr!
On paper, Tunisian law still stat that homosexualy is illegal, yet wh an openly-gay printial ndidate recently nng and ongog activism, ’s lookg more and more likely crimalisatn will e. Avoid the occurrenc and Lebanon will she, thanks to s fantastic beach rorts not far om the pal as well as s mounta vistas, ancient s and more, all urteoly attend by kdly Lebane social stigma rgs te and the ft array of Arabian gays is likely to be found onle (hello Grdr, my old iend) gay Lebanon is perhaps one of the few Arab natns where a tentative gay scene tak shape real life. As well as hostg the regn’s largt gay club, POSH, where gay Arabs and ternatnals n fally dance together whout fear of persecutn, gay Beit also hosts annual queer events such as the Internatnal Day Agast Homophobia, Transphobia and Biphobia and Beit Pri.
5 SAFT PLAC FOR GAY TRAVELERS IN 2019 (AND THE MOST DANGERO)
Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply. It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg.
Genr segregatn, which go to extreme lengths the more nservative Mlim untri, enurag homosocial behavur, creatg a suatn where men are often more fortable the prence of other men and where placg a hand on another man’s knee is a sign of iendship, not an vatn to sex. Historilly, Mlim societi have often acknowledged this – toleratg to some extent even if they the 19th and early 20th centuri, men who had been persecuted for their sexualy Europe often sought refuge Moroc and, long before same-sex marriage was dreamed of the wt, male-on-male partnerships were regnised – and marked wh a ceremony – the remote Egyptian oasis of some Mlim untri, whole towns have bee the butt of jok about the supposed homosexualy of their habants. In Egypt, for example, an old law agast “bchery” is often laws have a tastrophic effect on the liv of people who are unlucky enough to get ught but, spe ocsnal crackdowns, the thori don’t, on the whole, actively seek out gay people to arrt them.
In England 1952, there were 670 prosecutns for sodomy, 3, 087 for attempted sodomy or cent asslt, and 1, 686 for gross problem wh such laws, even if not vigoroly enforced, is that they signal official disapproval of homosexualy and, upled wh the fulmatns of relig scholars, legimise discrimatn by dividuals at an everyday level and may also provi an exce for actn by vigilant.
GAY-FRIENDLY COUNTRI / GLBTQ+ FRIENDLY COUNTRI 2023
Years before Isis began throwg allegedly gay men off the top of buildgs, other groups Iraq were attackg “un-manly” men – sometim killg them slowly by jectg glue to the reason for the paratively small number of prosecutns is the official fictn that gay people don’t exist to any great extent Mlim untri; homosexualy is regard primarily as a wtern phenomenon and large numbers of arrts would ll that to qutn.
Some of the most btal Arab regim (Iraq unr Saddam Hse and Syria unr the Assads, for example) also showed ltle tert attackg gay people – probably bee they had other thgs to worry Syrian refugee Subhi Nahas wh the US ambassador to the UN, Samantha Power, durg an rmal meetg on the persecutn of LGBT people by Isis. For those ught, the effect on their liv is tastrophic but the law is not much of a terrent and for those who are discreet about their sexualy the risk of arrt is the vast majory who intify as gay, lbian or transgenr the attus of fay and society are a much bigger one issue that affects all gay people – everywhere – at some pot their liv is g out.
Also, ’s clear that the prophet Muhammad never specified a punishment for homosexualy; wasn’t until some years after his ath that Mlims began discsg what a suable punishment might nmnatns of homosexualy, like those Christiany, are based maly on the story about God’s punishment of Sodom and Gomorrah which is reunted the Qur’an as well as the Old Ttament. Although Mlim societi today n be scribed as generally homophobic, ’s a mistake to view homophobia as a self-ntaed problem: ’s part of a syndrome which the rights of dividuals are subsumed the perceived terts of the muny and – often – matag an “Islamic” ethos. “Transgenr” is a broad term which clus tersex people (whose blogil sex is unclear or was wrongly assigned at birth), those wh genr dysphoria (who feel like “a man trapped a woman’s body”, or vice versa) and may also clu others who simply get pleasure or satisfactn om police e a water nnon to disperse LGBT rights activists before a Gay Pri para central Istanbul, Turkey.