Derek J. Burks, Rockey Robbs, Jayson P. Durtschi, Amerin Indian gay, bisexual and two-spir men: a rapid asssment of HIV/AIDS risk factors, barriers to preventn and culturally-sensive terventn, Culture, Health & Sexualy, Vol. 13, No. 3 (March 2011), pp. 283-298
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MORE THAN JT THE “GAY INDIANS”
For Lbian, Gay, Bisexual, Transgenr, and Queer Pri Month, Dennis Zotigh, a cultural specialist at the Natnal Mm of the Amerin Indian, ved Native iends to tell how their tradnal culture saw s LGBTQ members. A Chirihua Apache iend replied, “Now, Dennis, this is a human qutn, not [jt] Native.” We agree. But we also appreciate hearg what Native Amerins have learned, renstcted, or been unable to renstct about this part of our shared history and experience. * american indian gay culture *
June is Lbian, Gay, Bisexual, Transgenr, and Queer Pri Month the Uned Stat. Native natns are siar to other world populatns the mographic reprentatn of lbian, gay, bisexual, and transgenr dividuals.
NATIVE AMERIN YEARNS FOR OLD VIEWS OF GAYS, LBIANS
* american indian gay culture *
Adopted as part of the morn pan-Indian vobulary 1990 durg the third annual ter-tribal Native Amerin/First Natns Gay and Lbian Amerin Conference, Wnipeg, Manoba, refers to dividuals who intify as lbian, gay, bisexual, queer, transgenr, transsexual, or genr-fluid.
For our pri observance this year, the mm asked our Native iends, “How did your tribe tradnally view dividuals who are lbian, gay, bisexual, and transgenr?
GAY AMERIN INDIAN
My grandmother, the late Lucy Lewis, had gay and lbian iends.