‘I have a wonrful dghter, who is gay, and a homophobic mother’ – The Irish Tim

Contents:

• CHRISTIAN PREACHER TOLD GAY MEN THEY WOULD BURN HELL, URT HEARS
• “GOD MA ME GAY FOR A REASON”: YOUNG MEN WHO HAVE SEX WH MEN’S RILIENCY ROLVG INTERNALIZED HOMOPHOBIA OM RELIG SOURC
• SHOULD GAY PEOPLE BURN HELL?
• WILL GAY PEOPLE BURN HELL?
• CORONAVIS: RADIL EVANGELIST WHO SAYS GAYS WILL BURN 'FLAM OF HELL' BUILDS COVID-19 HOSPAL CENTRAL PARK
• ‘I HAVE A WONRFUL DGHTER, WHO IS GAY, AND A HOMOPHOBIC MOTHER’

CHRISTIAN PREACHER TOLD GAY MEN THEY WOULD BURN HELL, URT HEARS

Fortunately for saved homosexuals and unfortunately for those who e those vers agast , the vers do not teach or imply that homosexuals will go to homosexual - gays, lbians, bisexuals and transgenr people - will go to heaven IF they tst J Christ as their Savr om s and hell and the wrath of God. Do not be ceived: Neher the sexually immoral nor idolaters nor adulterers nor male prostut nor homosexual offenrs (arsenokoai)" 1 Cor 6:9, NIVBee the NIV did such a loy job and mistranslated the Greek word, arsenokoai, many people nclud that homosexuals will not her the kgdom of the NIV translators had bothered to study stead of jt gog by what the Greek lexins say, the gay muny uld have avoid a lot of pa and heartache. The belief that gays and lbians mt change their sexual orientatn when they get saved is a personal belief of many Christians, based on nothg but their own opn stead of on anythg the Bible actually, their opn that homosexuals go to hell is partially based on the NIV's mis-translatn of 1 Cor to related InfoGod sav gays but do you thk He wants them to stay gay?

“GOD MA ME GAY FOR A REASON”: YOUNG MEN WHO HAVE SEX WH MEN’S RILIENCY ROLVG INTERNALIZED HOMOPHOBIA OM RELIG SOURC

Unrstandg this, that the law is not laid down for the jt but for the lawls and disobedient, for the ungodly and sners, for the unholy and profane, for those who strike their fathers and mothers, for murrers, the sexually immoral, men who practice homosexualy, enslavers, liars, perjurers, and whatever else is ntrary to sound doctre,. Now we know that the law is good, if one lawfully, unrstandg this, that the law is not laid down for the jt but for the lawls and disobedient, for the ungodly and sners, for the unholy and profane, for those who strike their fathers and mothers, for murrers, the sexually immoral, men who practice homosexualy, enslavers, liars, perjurers, and whatever else is ntrary to sound doctre, acrdance wh the gospel of the glory of the blsed God wh which I have been entsted.

SHOULD GAY PEOPLE BURN HELL?

Unrstandg this, that the law is not laid down for the jt but for the lawls and disobedient, for the ungodly and sners, for the unholy and profane, for those who strike their fathers and mothers, for murrers, the sexually immoral, men who practice homosexualy, enslavers, liars, perjurers, and whatever else is ntrary to sound doctre, acrdance wh the gospel of the glory of the blsed God wh which I have been entsted.

WILL GAY PEOPLE BURN HELL?

Now we know that the law is good, if one lawfully, unrstandg this, that the law is not laid down for the jt but for the lawls and disobedient, for the ungodly and sners, for the unholy and profane, for those who strike their fathers and mothers, for murrers, the sexually immoral, men who practice homosexualy, enslavers, liars, perjurers, and whatever else is ntrary to sound doctre,. A Christian street preacher told two gay men they were "sners" who would "burn hell" as they walked past him on a by high street, a urt has a se which uld reigne the bate over the boundari of ee speech, Michael Overd, 47, is acced of g threateng language towards civil partners Craig Manng and Craig Nichol when he saw them as he preached on a by high street last urt heard claims the lay preacher was provoked by a prev altertn wh the uple October 2010, when he sgled them out when he saw them holdg was spoken to by police, though no actn was taken and the prosecutn claims he directed the abe at them the send time when he regnised them, shoutg and potg at them wh his bible the centre of Tnton, Somerset, at 3pm on a by Saturday fence claim that Overd, of Creech St Michael Somerset, did not threaten the pair but was merely exercisg eedom of exprsn by loudly readg om the Bible as they passed, and acced them of beg threateng towards the preacher when they saw who he evince at Tnton magistrat urt, Nichol said that as soon as Overd saw them om around 10m away on 16 July last year "the exprsn on his face changed". "Pl Diamond, the barrister reprentg Overd, claimed his client was merely recg a passage om 1 Corthians, which says: "Neher the sexually immoral nor idolaters nor adulterers nor homosexuals nor thiev nor the greedy nor dnkards nor slanrers nor swdlers will her the kgdom of God.

Keywords: relign, spirualy, gay, young men who have sex wh men, ternalized homophobiaThere has been a growg body of rearch foced on the relatnship between religsy and adolcent health and well-beg (Nonnemaker, McNeely, & Blum, 2003; Werner & Smh, 1992). Given the unique velopmental stage of adolcence and emergg adulthood and the fact that most religns across the globe offer teachgs that nmn or rtrict homosexual behavr, is particularly important to unrstand YMSM’s experienc and challeng as they stggle to tegrate their sexual inty wh their relig/spirual beliefs.

Rearch among olr populatns of MSM and other lbian, gay and bisexual (LGB) adults dite that religsy n ntribute to inty dissonance between sexual sir and relig beliefs for sexual mory dividuals, which n be rolved by changg religns, reexamg relig texts and doctre, abandong relign, or turng to a more dividualized sense of spirualy (Leong, 2006; Schuck & Liddle, 2001; Thumms, 1991; Yip, 1997, 2005).

CORONAVIS: RADIL EVANGELIST WHO SAYS GAYS WILL BURN 'FLAM OF HELL' BUILDS COVID-19 HOSPAL CENTRAL PARK

Mory Strs and Internalized HomophobiaInternalized homophobia, also referred to as ternalized heterosexism (Szymanski & Chung, 2003) or sexual prejudice (Herek, 2004), n be fed as directg anti-gay social attus towards the self, leadg to a valuatn of the self, ternal nflicts and poor self-regard (Meyer & Dean, 1998). Internalized homophobia has also been lked to substance abe, lower levels of self teem and eatg disorrs among both gay and lbian populatns (Cabaj, 1996; Ross & Simon Rosser, 1996; Rowen & Mallm, 2002; Williamson & Hartley, 1998). Followg on this work, Ream (2001) found that trsic religsy was not herently a risk factor for ternalized homophobia among sexual mory youth; rather, the homophobic msag often prent relig views and livered a relig ntext tend to predict ternalized homophobia.

G., relig, school) such as: avoidg church altogether, seekg an alternative church, or g “selective listeng” to avoid ternalizg homophobic msag (McDavt et al., 2009) the range of cisns and experienc that YMSM will make durg their emergg adulthood, is important to unrstand the procs and growth that young men experience while sortg out potential nflicts between relig/spirual beliefs and their sexual inty.

‘I HAVE A WONRFUL DGHTER, WHO IS GAY, AND A HOMOPHOBIC MOTHER’

Young men were eligible to participate the study if they were: a) 18- to 24-years old; b) self-intified as gay, bisexual, or uncerta of their sexual orientatn and/or reported havg had sex wh a man; c) self-intified as Csian, Ain Amerin, or Lato of Mexin scent; and d) a rint of Los Angel County, and they anticipated livg Los Angel for at least six men were reced at public venu (e. Axial dg was then nducted to piece the data back together to fully scribe the procs, leadg to the stcture of this paper which scrib: 1) the homophobic msag heard relig ntexts; 2) how the msag were ternalized; 3) the effects of the msag on inty and self perceptn; and 4) the often plited strategi the young men employed to pe wh the msag and ntue their spirual, relig, and/or personal velopment. The majory of the HYM sample (81%) intified as gay, wh 12% intifyg as 1Dcriptn of the Study Sample om Wave 3 Survey (N = 483) and Qualative Study (N = 36)VariablCategoriTotal Sample n (%)Qualative Rponnts n (%)Age18 – 19 yrs88 (18)6 (17)20 – 21 yrs195 (40)18 (50)22+ yrs200 (41)12 (33)Race/ethnicyAin- Amerin115 (24)12 (33)Csian192 (40)12 (33)Mexin scent176 (36)12 (33)RinceFay237 (49)16 (44)Own place/apartment203 (42)17 (47)Wh iends/partner31 (6)1 (3)No regular place/other12 (3)2 (6)EmploymentIn school50 (10)6 (17)In school, employed149 (31)6 (17)Employed, not school235 (49)19 (53)Not employed, not school49 (10)5 (14)Edutn levelLs than high school26 (5)2 (6)High school/GED110 (23)6 (17)Votnal17 (4)- (0)Some llege284 (59)26 (72)College gree46 (10)2 (6)Sexual intyGay390 (81)28 (77)Other same-sex inty23 (5)2 (6)Bisexual57 (12)4 (11)Straight6 (1)--Don’t know/Refe7 (1)2 (6)Sexual attractnMal only339 (70)25 (69)Mal and femal131 (27)10 (28)Femal only7 (1)1 (3)Neher/don’t know6 (1)--Immigratn statBorn outsi US74 (15)7 (19)Born US407 (84)29 (81)Level of religsyNot at all relig138 (29)10 (28)Not very relig124 (26)14 (39)Somewhat relig172 (36)11 (31)Very relig43 (9)1 (3)Level of spirualyNot at all spirual37 (8)4 (11)Not very spirual60 (13)8 (22)Somewhat spirual216 (45)12 (33)Very spirual168 (35)12 (33)Table 2 prents data related to relig affiliatn and the past and prent role of relign and spirualy rponnts’ liv.