Staable Farmg Archiv | Gay Browne

Contents:

• SASK. FARMER SE TEACHG OPPORTUNY AFTER NEWS FEATURE ON DIVERSY OMS THAT HE'S GAY
• 20 BT GAY BROWN FARMG [2023]
• FARM CASE STUDY 2: HAMPTON GAY FARM, OXFORDSHIRE
• JAGUARS STRENGTH COACH KEV MAXEN COM OUT AS GAY
• QUEER, BIPOC FARMERS ARE WORKG FOR A MORE INCLIVE AND JT FARMG CULTUREYOUNG, QUEER FARMERS OF LOR SAY THEY ENUNTER HIGH RAT OF RACISM, SEXISM, AND OTHER FORMS OF INTY-BASED OPPRSN FARM UNTRY. HERE’S HOW THEY’RE WORKG TO CHANGE THAT. BY AARON MOKAPRIL 1, 2021 PHOTO CRED: WALTER HERGTREAD MORE ABOUTFARMGFOOD JTICEYOUNG FARMERSRELATED AS IENDS, FARMERS, AND LIFELONG ADVOT FOR FOOD JTICE, MAGGIE CHENEY AND D. ROONEY STARTED ROCK STEADY FARM AND FLOWERS 2015 WH NO LAND AND $500 DOLLARS EACH. THEY ALSO RECEIVED LOANS THROUGH A -OP, AND THE FUNDS WERE JT ENOUGH TO ALLOW THEM TO SIGN A LEASE FOR LAND RAL MILLERTON, NEW YORK.THE TWO SET OUT TO START A FARM TO REFLECT THE QUEER MUNY THEY HAD BEEN PART OF AND FEED THROUGH A MUNY SUPPORTED AGRICULTURE (CSA) PROGRAM WH SEVEN PICKUP LOTNS THROUGHOUT NEW YORK CY.MAGGIE CHENEY (LEFT) AND D ROONEY AT ROCK STEADY FARM.“ROCK STEADY WAS REALLY AN OPPORTUNY TO CREATE SOMETHG THAT I DIDN’T SEE EXISTG THE LOL FARMG MUNY,” SAID CHENEY, WHO GO BY SHE/THEY PRONOUNS. “AND MANY WAYS, REPRENTATN IS A BIG PART OF THAT, AS A KID NOT HAVG QUEER ROLE MOLS WHO I SAW MYSELF .”ROCK STEADY IS CHENEY’S AND ROONEY’S FIRST FORAY TO FARM OWNERSHIP, AND THE IAL FIVE YEARS WERE TOUGH. BUT WH SUPPORT OM THEIR MUNY AND NEIGHBORG FARMERS, THEY MANAGED TO BUILD A SUCCSFUL OPERATIVE. WHAT STARTED AS A VOLUNTEER EFFORT IS NOW A WHOLALE OPERATN THAT EMPLOYS A CREW OF 10 FARMERS AND PARTNERS WH A ROBT WORK OF MUNY ANIZATNS.THE PAIR CHOSE MILLERTON BEE OF S PROXIMY TO NEW YORK CY. “I DON’T THK WE WOULD BE AS SUCCSFUL AS WE ARE WHOUT THE RELATNSHIPS THAT WE ME TO THE HUDSON VALLEY WH,” SAID ROONEY, WHO INTIFI AS A GENR NONNFORMG, MIXED LATX PERSON. “AND WE’VE BEEN ABLE TO MOVE FORWARD BEE ’S A BATN OF NEW IENDS AND SUPPORTERS.”AND YET, FOR EVERY SUCCSFUL EXAMPLE LIKE ROCK STEADY, THERE ARE AN UNKNOWN NUMBER OF QUEER, TRANS, AND BLACK, INDIGENO, PEOPLE OF COLOR (BIPOC) FOLKS WHO DON’T HAVE A WAY TO ENTER THE FARMG DTRY. AND WHEN THEY DO, THEY OFTEN FACE A BARRAGE OF LIMATNS. UP TO 5 PERCENT OF RAL AMERINS INTIFY AS LBIAN, GAY, BISEXUAL, TRANSGENR, AND QUEER (LGBTQ+), 20 PERCENT OF WHOM ARE PEOPLE OF LOR, ACRDG TO A REPORT ON LGBTQ+ LIFE RAL AMERI. QUEER FOLKS LACK FERAL AND STATE NONDISCRIMATN PROTECTNS, AND WH QUEER PEOPLE OF LOR BEG MORE VISIBLE PREDOMANTLY WHE AREAS, THEY MAY BE PECIALLY VULNERABLE TO DISCRIMATN EMPLOYMENT, HOG, HEALTHRE, AND MORE.RACISM, SEXISM, AND OTHER FORMS OF INTY-BASED OPPRSN NTUE TO N RAMPANT ON FARMS. AND ALTHOUGH THE EQUALY ACT, IF PASSED BY THE SENATE, WILL OFFER FERAL PROTECTNS AGAST DISCRIMATN TO MEMBERS OF THE LGBTQ+ MUNY, THE CULTURE OF FARMG WILL NOT CHANGE OVERNIGHT. NOHELS, FARMERS LIKE CHENEY AND ROONEY HOPE TO REIMAGE TRADNAL SYSTEMS OF AGRICULTURE AND PAVE THE WAY TOWARD A MORE CLIVE DTRY.RAMPANT DISCRIMATN AMONG QUEER AND BIPOC FARM WORKERS ANA ASHOK ADALJA HAS WORKED ON NUMERO FARMS ACROSS THE U.S. FOR THE LAST 10 YEARS. FORMERLY A SOCIAL WORKER NEW YORK CY, ADALJA BEME TERTED FARMG AFTER -FOUNDG A ROOFTOP GARN BROOKLYN WH HER -WORKERS. SHE QU HER JOB TO APPRENTICE AT U.C. SANTA CZ’S CENTER FOR AGROELOGY AND STAABLE FOOD SYSTEMS AND HAS BEEN FARMG EVER SCE. SHE NOW WORKS AS A PRODUCE MANAGER AT THE AGRI-CULTURA NETWORK, AN ALBUQUERQUE-BASED FOOD OPERATIVE, AND NS ASHOKRA FARM, A SMALL-SLE QUEER FARMG OPERATN SHE STARTED WH HER PARTNER ASH.ALTHOUGH ADALJA’S INTY IS EXTRIBLY TIED TO FARMG, SHE’S HAD TO ENDURE SOME VERY DIFFICULT TIM. SHE WAS OFTEN THE ONLY INDIAN AMERIN WOMAN ON THE FIELD, TOILG ON THE LAND AMID CROWDS OF WHE MEN THE PTHS OF THE WOODS. “AS A QUEER, BROWN WOMAN ON MAJORY WHE-N FARMS WORKG FOR WHE CIS MEN AND WOMEN, I’VE EXPERIENCED A LOT OF RACISM, CLASSISM, AND SEXISM ON LEVELS THAT ARE PRETTY PAFUL AND TRMATIC,” ADALJA SAID. FEELG LIKE A PERPETUAL OUTSIR BEE OF HER RACE, ADALJA KEPT HER QUEERNS A SECRET TO FLECT FURTHER SCTY OM POTENTIALLY HOMOPHOBIC MANAGERS AND -WORKERS. “I OFTEN DIDN’T DISCLOSE MY SEXUALY [ON FARMS] FOR MY OWN SAFETY,” SHE SAID.ANA ASHOK ADALJA. (PHOTO URTY OF NOT OUR FARM)DPE ADALJA’S EFFORTS TO AVOID UNNECSARY ATTENTN ON FARMS, ADALJA NEVERTHELS FACED AN ABUNDANCE OF RACIAL MICROAGGRSNS. FARM OWNERS EXPECTED HER TO LIVE FORTABLY A TRAILER PARK SURROUND BY NFERATE FLAGS, URBAN FARMS TOOK HER PICTURE FOR DIVERSY GRANTS, AND BOSS DOWNPLAYED THE IMPACT OF RACIAL SLURS. TO PREVENT HER NTRIBUTNS OM BEG CLASSIFIED AS “INDIAN WORK,” WHICH HER EFFORTS AS A FARMER WERE OBSCURED AND MIMIZED BY HER INDIAN INTY, ADALJA FELT THE PRSURE TO PROVE HERSELF BY WORKG HERSELF TO THE BONE. AND SPE OFTEN FEELG GASL AND TOKENIZED, ACUNTABILY WAS NEVER AN OPTN. BEE THE SMALL-SLE AND DTRIALIZED FARMS ADALJA WORKED ON DIDN’T HAVE HUMAN ROURCE PARTMENTS, OTHER THAN THE FARM OWNER OR MANAGER, SHE NEVER FELT FORTABLE REPORTG WORKPLACE ABE OUT OF FEAR SHE’D LOSE HER JOB.“I WOULD BE WORKG AND IMAGE MYSELF THROWG DOWN THE RROTS AND BEETS AND JT NNG OFF THE FIELD,” ADALJA SAID.EVEN WHEN ADALJA WAS HIRED TO BE A FARM MANAGER, THE DISCRIMATN FOLLOWED. FARM OWNERS ASSUMED SHE WAS PETENT SPE PARALLEL LEVELS OF EXPERIENCE, AND VISORS WERE OFTEN VISIBLY SHOCKED WHEN THEY LEARNED SHE MANAGED THE FARM. WHILE THE MAJORY OF LEARSHIP WAS WHE MEN, FEMALE FARM OWNERS ALSO CRICIZED ADALJA FOR BEG UNABLE TO HANDLE CERTA PHYSILLY MANDG TASKS.THE REMARKS WERE SO MON THAT EVERY TIME SHE MOVED TO A NEW FARM, SHE ANTICIPATED A BASE LEVEL OF TOLERANCE. “IF YOU’RE WORKG ON PREDOMATELY WHE CIS MALE FARMS, THAT’S THE REALY,” ADALJA SAID. “YOU PROBABLY AREN’T GOG TO BE ABLE TO BE YOUR GENUE SELF BEE ’S NOT SAFE.”A LACK OF DATA ON QUEER AND BIPOC FARMERS WHILE THE FEAR OF LIVG OPENLY AS A QUEER WOMAN MAY BE ONE REASON SOME FARMERS LIKE ADALJA FEEL DISEMPOWERED TO SPEAK OUT AGAST JTICE THE WORKPLACE, THERE IS LTLE TO NO DATA ON THEIR UNIQUE CHALLENG, PECIALLY RAL AREAS, ACRDG TO LOGAN CASEY, SENR POLICY REARCHER AND ADVISOR AT THE MOVEMENT ADVANCEMENT PROJECT.FERAL SURVEYS SUCH AS THE U.S. CENS, THE USDA CENS OF AGRICULTURE, AND AMERIN COMMUNY SURVEY DON’T CLU QUTNS ON SEXUAL ORIENTATN AND GENR INTY, AND THERE IS OFTEN A PERCEPTN THAT PEOPLE OF LOR DON’T EXIST RAL MUNI. THE GAPS OF RMATN, POUND BY THE LACK OF RAL LEGAL PROTECTNS FOR LGBTQ+ FOLKS, MAKE QUEER PEOPLE OF LOR VULNERABLE TO DISCRIMATN.“RURAL MUNI HAVE ALWAYS BEEN HOME TO LGBTQ+ PEOPLE OF LOR, BUT THEIR LIV AND THEIR NEEDS ARE OFTEN UNEXAMED OR OVERLOOKED,” CASEY SAID. “THAT LEAV QUEER PEOPLE AND QUEER PEOPLE OF LOR LS ABLE TO RPOND TO THE HARMFUL EFFECTS OF DISCRIMATN WHEN DO HAPPEN.”THE LACK OF DATA ON QUEER BIPOC FARMERS IS ALSO PREVALENT AMIA, SAID JACLYN WYPLER, A PH.D. NDIDATE AT THE UNIVERSY OF WISNS-MADISON WHO STUDI QUEER AND TRANSGENR STAABLE FARMERS NSERVATIVE RAL MUNI. WYPLER WAS RECENTLY HIRED AS THE NORTHEAST PROJECT MANAGER OF THE FARM AND RANCH STRS ASSISTANCE NETWORK AT THE NATNAL YOUNG FARMERS COALN.“THERE IS DISCRIMATN FOR BIPOC FOLKS AND QUEER FOLKS WH AMIA, CLUDG WH THE ENVIRONMENTAL AND RAL AND AGRICULTURAL PARTMENTS,” WYPLER SAID. AS A RULT, REARCH STUDI THAT HIGHLIGHT THEIR EXPERIENC ARE DIFFICULT TO AQUATELY FUND.WE’LL BRG THE NEWS TO YOU.GET THE WEEKLY CIVIL EATS NEWSLETTER, LIVERED TO YOUR BOX.SIGN UP TODAYSIGN UP TODAYTO BRG PUBLIC AWARENS TO FARMWORKER DISCRIMATN, ADALJA STARTED NOT OUR FARM, A PLATFORM THAT PROVIS FARMERS A SPACE TO SHARE THEIR STORI ON WORKPLACE ABE. SCE S CEPTN, ADALJA HAS TERVIEWED MORE THAN 60 WORKERS—MANY OF WHOM INTIFY AS LGBTQ+ AND BIPOC—WHO FACED SIAR EXPERIENC WORKG ON SMALL-SLE, ANIC FARMS.ON THE SE, QUEER BLACK FARMERS SHARE THEIR STORI OF FEELG ISOLATED AND UNSAFE ON WHE-OWNED FARMS, AND OTHER FARMERS OF LOR OPEN UP ABOUT HOW THEIR BOSS TREATED THEM UNFAIRLY BEE OF THEIR RACE. WHILE ADALJA ADMS THAT NOT OUR FARM MAY NOT BE FULLY REPRENTATIVE OF ALL FARMERS (THERE AREN’T MANY STORI OM FARMERS ON DTRIALIZED OPERATNS OR OM LAT AMERIN MIGRANTS, FOR EXAMPLE), SHE BELIEV THAT THE PLATFORM HAS IMPLITNS FOR AMERIN FARMS AT LARGE.“WHAT HAS VELOPED OM NOT OUR FARM IS THE CREATN OF SOLIDARY AND A MUNY OF FOLKS WHO WORK ON OTHER PEOPLE’S FARMS, BEE THE AB, CHALLENG, AND EVEN THE BETY THAT WE EXPERIENCE N BE VERY, VERY ISOLATG,” ADALJA SAID.OVERG BARRIERS FOR QUEER FARMERS ENOMIC BARRIERS TER MANY FARM EMPLOYE OM STARTG THEIR OWN OPERATNS, ADALJA SAID. MANY ASPIRG FARMERS START THEIR REERS WORKG ON OTHER PEOPLE’S FARMS WHERE THEY ARE PAID LOW WAG, UALLY THROUGH A MONTHLY STIPEND OR ROOM AND BOARD. AS A RULT, THEY ARE OFTEN UNABLE TO BUILD ENOUGH PAL REQUIRED TO AFFORD LAND AND FARM MACHERY.BUT EVEN IF QUEER FARMERS HAVE THAT PAL, THEY STILL MAY NOT BE ABLE TO ACCS LAND A LOTN THAT FEELS SAFE TO THEM, SAID ISAAC LLIE, A POSTDOCTORAL REARCH ASSOCIATE FOOD SYSTEMS AT THE UNIVERSY OF NEW HAMPSHIRE WHO STUDI THE STCTURAL BARRIERS FACED BY QUEER FARMERS THE NORTHEAST.“ARE THEY GOG TO MOVE TO A RAL MUNY WHERE THERE MIGHT NOT BE MANY OTHER BIPOC OR QUEER FOLKS WHO N BE THEIR SOCIAL SUPPORT SYSTEM?” LLIE SAID.THROUGH TERVIEWS WH DOZENS OF QUEER FARMERS NEW ENGLAND, LLIE ALSO FOUND THAT VISIBILY THE MARKETPLACE MAY BE A LIABILY. REGARDLS OF WHETHER THEY SELL PRODUCE AT LOL FARMERS’ MARKETS OR DIRECTLY TO NSUMERS, QUEER FARMERS MAY NOT BE FORTABLE BEG PUBLIC ABOUT THEIR GENR INTY OR SEXUALY FOR FEAR OF DISCRIMATN. AND GIVEN THAT 97 PERCENT OF U.S. FARMS ARE FAY-OWNED, SGLE QUEER FARMERS MAY STGGLE TO KEEP THEIR OPERATNS AFLOAT.SOME ASPIRG FARMERS ALSO SAY THAT THE PEOPLE THEY WORK FOR DON’T OFTEN SHARE THE OPERATNAL KNOWLEDGE OF FARMG—THGS LIKE CROP PLANNG, PRODUCE DISTRIBUTN, AND SAL. “THERE IS KNOWLEDGE HOARDG THAT HAPPENS,” ADALJA SAID. AS A RULT, FARM EMPLOYE OFTEN H A REER CEILG ONCE THEY ADVANCE TO A MANAGEMENT POSN. ON FARMS WHERE ADALJA WAS THE MANAGER, CISN-MAKG POWER WAS EXCLIVE TO S OWNERS, SHE SAID, WHICH IS WHY SHE MA A HAB OF TAKG NOT AFTER A LONG DAY OF WORK.“MOST FOLKS WHO WORK ON FARMS DON’T KNOW THE BUDGET OF THE FARM, HOW MUCH THE FARM IS MAKG, HOW MUCH THE PRODUCE IS BEG SOLD FOR, OR WHO THE CTOMERS ARE,” ADALJA SAID. “THEY AREN’T CREATG THOSE RELATNSHIPS THAT WOULD BE REALLY CCIAL TO STARTG [THEIR] OWN FARMG OPERATN.”OPERATNAL RELATNSHIPS WERE PARAMOUNT TO THE SUCCS OF ROCK STEADY, WHICH IS JT 100 NORTH OF MANHATTAN. BUT AS QUEER FOLKS, VELOPG THE BONDS WAS A PLITED DANCE BETWEEN URTG LGBTQ+ CTOMERS AND UTLY GETTG TO KNOW THEIR RAL NEIGHBORS.DURG THE EARLY STAG OF OPERATN, CHENEY AND ROONEY DIDN’T BRAND ROCK STEADY AS A QUEER FARM BEE THEY WERE MALY FOCED ON KEEPG THEIR OPERATN NNG. BUT THROUGH MUNY OUTREACH AND SUPPORT OM PREEXISTG RELATNSHIPS THE CY, CHENEY HELPED START THE NORTHEAST QUEER FARMER ALLIANCE, WHICH HOSTS TALKS ON QUEER VISIBILY FARMG, LED PRENTATNS ON FOOD ACCS AT QUEER MUNY CENTERS BEFORE THE PANMIC, AND PARTNERS WH NUMERO NONPROFS. SHE HAS ALSO NNECTED WH QUEER FARMERS THROUGH SOCIAL MEDIA PLATFORMS. ULTIMATELY, CHENEY HAS HELPED BRG TOGETHER QUEER FOLKS NEW YORK CY WHO ARE TERTED LOL FOOD AND FARMG. ROCK STEADY HAS BEE SO POPULAR THAT ALL OF THE APPLINTS FOR POSNS ON THE FARM ARE NOW QUEER FOLKS OM ACROSS THE UNTRY.EVEN THOUGH PROXIMY TO A LARGE CY WAS PARAMOUNT TO ROCK STEADY’S EARLY VELOPMENT, BUILDG A SUCCSFUL FARMG OPERATN ULD HAPPEN A NUMBER OF PLAC, AS LONG AS IS CLOSE TO AN TABLISHED QUEER MUNY, LLIE SAID.“THE QUEER AND BIPOC FOLKS THAT I SEE PERSISTG AGRICULTURE HAVEN’T NECSARILY EXPERIENCED LS DISCRIMATN,” HE SAID. “RATHER, THEY HAVE A STRONGER QUEER AND BIPOC MUNY WHO THEY N GO TO FOR SUPPORT.”TODAY’S FOOD SYSTEM IS PLEX.INVT NONPROF JOURNALISM THAT TELLS THE WHOLE STORY.BEE A MEMBERBEE A MEMBERBALANCG QUEER INTY WH LOL COMMUNY CHENEY AND ROONEY WERE ALSO EPLY AWARE THAT BUILDG RELATNSHIPS WH THE LOLS OF MILLERTON—A PREDOMANTLY WHE AND NSERVATIVE AREA—WAS IMPORTANT. THEY RELIED ON A LOL TRACTOR MECHANIC FOR TECHNIL SUPPORT, EXCHANGED CROP KNOWLEDGE WH NEIGHBORG FARMERS, AND VOTED AMPLE TIME TO THE TOWNSHIP’S MUNY CENTERS, FOOD PANTRI, AND LIBRARI. “THE FACT THAT WE’RE NOT JT TRYG TO FEED HIGH-END MANHATTAN IS MEANGFUL TO THE LOL MUNY,” CHENEY SAID.TOEG THE LE BETWEEN BUILDG QUEER-IENDLY SPAC AND CULTIVATG A TIGHT-KN LOL MUNY IS LITE, CHENEY AND ROONEY SAID. THEY NTUE TO APPROACH THEIR EFFORTS WH TENTNALY, CHOOSG WHO THEY SURROUND THEMSELV WH, AND OFTEN FD THEMSELV UTLY TTG OUT HOW OPEN THEY N BE ABOUT THEIR SEXUALY.“THERE ARE MANY PEOPLE HERE THAT DO RPECT BEE WE’RE CREDIBLY HARD WORKG,” ROONEY SAID. “BUT AT THE SAME TIME, THERE’S STILL OTHER FOLKS THAT DON’T KNOW THIS, WHATEVER THEIR BELIEFS AND PREJUDIC ARE. YOU N FEEL THAT TENSN.”ROONEY, TO THIS DAY, SAYS THEY ARE A NTUO STATE OF SUBTLE UNEASE UPSTATE NEW YORK. ON A WEEKLY BASIS THEY FACE GENR BIAS, OR NOT BEG TAKEN SERLY. FOR STANCE, LOL FARMERS NSTANTLY ASK ROONEY IF THEY KNOW HOW TO DRIVE A R OR OPERATE A TRACTOR. NOHELS, ROONEY ACKNOWLEDG HOW LUCKY THEY ARE TO BE ABLE TO LIVE AS OPENLY AS THEY DO WH LTLE NSEQUENCE.“WE SEE THE PRIVILEGE WE HAVE,” ROONEY SAID. “EVEN IF [THE LOL MUNY] IS REALLY DIFFERENT OM , WE HAVE THE SUPPORT OF NYC. WE N BE OUT—REALLY FUCKG OUT— A WAY THAT A LOT OF OTHER FARMERS N’T.”THE PATH TO A MORE INCLIVE FOOD SYSTEM THE RPONSE TO ROCK STEADY HAS BEEN IMMENSELY POSIVE. CSA MEMBERS WRE TO ROONEY AND CHENEY TO EXPRS THEIR GRATU THAT QUEER PEOPLE ARE GROWG THEIR FOOD, AND PARENTS HAVE EXPRSED HOW THEIR WORK HAS MA A PROFOUND IMPACT ON THEIR CHILDREN WHO ARE G TO TERMS WH THEIR INTY. ROCK STEADY HAS ALSO GIVEN ROONEY THE SPACE TO EXPLORE THEIR OWN GENR INTY.“IT’S NOT ALWAYS EASY TO BE WHO YOU ARE,” ROONEY SAID. “MY INTY IS STILL EVOLVG, BUT I HAVE ONLY BEEN ABLE TO DO THAT . . . WH THE QUEER FARMG MUNY.”LIKE ROONEY, ADALJA FEELS GRATIFIED TO HELP OTHER YOUNG QUEER FARMERS FALLY FEEL SEEN. SOME SPEND ALL NIGHT PESG THE WEBSE, ADALJA SAID, AND TELL HER HOW GRATEFUL THEY ARE TO KNOW THEY AREN’T ALONE.NOT OUR FARM HAS BEEN PECIALLY HEALG FOR ADALJA. SCE STARTG THE PROJECT, SHE REGAED THE NFINCE TO START FARMG AGA AFTER TAKG A YEAR OFF. WHILE SHE NOW FEELS EMPOWERED TO LL HERSELF A FARMER, SHE DO NOT PLAN ON BUYG LAND. INSTEAD, SHE’S TERTED PURSUG A LLECTIVE OWNERSHIP MOL SIAR TO FARMS SUCH AS SOUL FIRE AND SYLVANAQUA. TO ADALJA, THE FACT THAT FARMS LIKE ROCK STEADY EXIST IS A SIGN THAT FARM CULTURE N BE ACCSIBLE AND CLIVE.ALL PHOTOS URTY OF ROCK STEADY FARM, EXCEPT WHERE NOTED. AARON MOK IS A EELANCE JOURNALIST WHO VERS CLIMATE, AGRICULTURE, AND SOCIAL JTICE. HIS WORK HAS BEEN FEATURED POLI, GREENBIZ, FOOD TANK, AND MORE. READ MORE >LIKE THE STORY? JO THE NVERSATN. POST A MENTREAD MORE ABOUTFARMGFOOD JTICEYOUNG FARMERSRELATEDMORE OMYOUNG FARMERS WHY BIPOC FARMERS NEED MORE PROTECTN FROM CLIMATE CHANGE BY DANA CRONMAY 30, 2023 THE RH FOR SOLAR FARMS COULD MAKE IT HARR FOR YOUNG FARMERS TO ACCS LAND BY ANNE MARSHALL-CHALMERSAPRIL 12, 2023 FG PATHWAYS TO LAND ACCS FOR BIPOC FARMERS  GEIA BY OISAKHOSE AGHOMOMARCH 2, 2023 AN ANCIENT GRA MA NEW AGA: HOW SHUM COULD HELP U.S. FARMS ADAPT TO CLIMATE CHANGE BY DANA CRONFEBARY 7, 2023FEATURED PHOTO ESSAY: HOW DC CENTRAL KCHEN TACKL HUNGER, FROM FOOD TCKS TO TRAG PROGRAMS

SASK. FARMER SE TEACHG OPPORTUNY AFTER NEWS FEATURE ON DIVERSY OMS THAT HE'S GAY

"The story was missg the gay element, the aspect of the story of beg a gay farmer and what that means for diversy farmg wasn't there, " Chutter said. The piece was wrten by a eelance photographer, who had never wrten before for the Wtern eded versn foced on Chutter's regenerative practic, but omted this: "His abily to see the nuance practic and his hatn to pass judgment is fluenced perhaps by his experience as a gay man agriculture, an dtry that is still most often fed by tradnal views. "Chutter shared his disappotment on social media, sayg "they ran the story wh the theme of "challengg typil farmer stereotyp but pletely washed the gay out of .

20 BT GAY BROWN FARMG [2023]

Chutter's experience agriculture — is probably tempered by his beg gay, and that's a part of the diversy of Wtern Canadian ag, '" Rae said.

FARM CASE STUDY 2: HAMPTON GAY FARM, OXFORDSHIRE

He lived most of his life not believg that he uld be both gay and a farmer. He had never known a gay farmer throughout the first three s of his life.

JAGUARS STRENGTH COACH KEV MAXEN COM OUT AS GAY

Farmer says diversy should be showsed"I don't really feel like I need to tell everyone I'm gay or announce om the balny, but I do want to make a nsc effort … anytime there's an opportuny to say 'Hey you n live rally and be gay, you n be a farmer and be gay, '" Chutter said. Guncle Defn Rabow Pri Color T-Shirt for Gay Uncle. Do you know a fun, humoro, gay uncle?

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QUEER, BIPOC FARMERS ARE WORKG FOR A MORE INCLIVE AND JT FARMG CULTUREYOUNG, QUEER FARMERS OF LOR SAY THEY ENUNTER HIGH RAT OF RACISM, SEXISM, AND OTHER FORMS OF INTY-BASED OPPRSN FARM UNTRY. HERE’S HOW THEY’RE WORKG TO CHANGE THAT. BY AARON MOKAPRIL 1, 2021 PHOTO CRED: WALTER HERGTREAD MORE ABOUTFARMGFOOD JTICEYOUNG FARMERSRELATED AS IENDS, FARMERS, AND LIFELONG ADVOT FOR FOOD JTICE, MAGGIE CHENEY AND D. ROONEY STARTED ROCK STEADY FARM AND FLOWERS 2015 WH NO LAND AND $500 DOLLARS EACH. THEY ALSO RECEIVED LOANS THROUGH A -OP, AND THE FUNDS WERE JT ENOUGH TO ALLOW THEM TO SIGN A LEASE FOR LAND RAL MILLERTON, NEW YORK.THE TWO SET OUT TO START A FARM TO REFLECT THE QUEER MUNY THEY HAD BEEN PART OF AND FEED THROUGH A MUNY SUPPORTED AGRICULTURE (CSA) PROGRAM WH SEVEN PICKUP LOTNS THROUGHOUT NEW YORK CY.MAGGIE CHENEY (LEFT) AND D ROONEY AT ROCK STEADY FARM.“ROCK STEADY WAS REALLY AN OPPORTUNY TO CREATE SOMETHG THAT I DIDN’T SEE EXISTG THE LOL FARMG MUNY,” SAID CHENEY, WHO GO BY SHE/THEY PRONOUNS. “AND MANY WAYS, REPRENTATN IS A BIG PART OF THAT, AS A KID NOT HAVG QUEER ROLE MOLS WHO I SAW MYSELF .”ROCK STEADY IS CHENEY’S AND ROONEY’S FIRST FORAY TO FARM OWNERSHIP, AND THE IAL FIVE YEARS WERE TOUGH. BUT WH SUPPORT OM THEIR MUNY AND NEIGHBORG FARMERS, THEY MANAGED TO BUILD A SUCCSFUL OPERATIVE. WHAT STARTED AS A VOLUNTEER EFFORT IS NOW A WHOLALE OPERATN THAT EMPLOYS A CREW OF 10 FARMERS AND PARTNERS WH A ROBT WORK OF MUNY ANIZATNS.THE PAIR CHOSE MILLERTON BEE OF S PROXIMY TO NEW YORK CY. “I DON’T THK WE WOULD BE AS SUCCSFUL AS WE ARE WHOUT THE RELATNSHIPS THAT WE ME TO THE HUDSON VALLEY WH,” SAID ROONEY, WHO INTIFI AS A GENR NONNFORMG, MIXED LATX PERSON. “AND WE’VE BEEN ABLE TO MOVE FORWARD BEE ’S A BATN OF NEW IENDS AND SUPPORTERS.”AND YET, FOR EVERY SUCCSFUL EXAMPLE LIKE ROCK STEADY, THERE ARE AN UNKNOWN NUMBER OF QUEER, TRANS, AND BLACK, INDIGENO, PEOPLE OF COLOR (BIPOC) FOLKS WHO DON’T HAVE A WAY TO ENTER THE FARMG DTRY. AND WHEN THEY DO, THEY OFTEN FACE A BARRAGE OF LIMATNS. UP TO 5 PERCENT OF RAL AMERINS INTIFY AS LBIAN, GAY, BISEXUAL, TRANSGENR, AND QUEER (LGBTQ+), 20 PERCENT OF WHOM ARE PEOPLE OF LOR, ACRDG TO A REPORT ON LGBTQ+ LIFE RAL AMERI. QUEER FOLKS LACK FERAL AND STATE NONDISCRIMATN PROTECTNS, AND WH QUEER PEOPLE OF LOR BEG MORE VISIBLE PREDOMANTLY WHE AREAS, THEY MAY BE PECIALLY VULNERABLE TO DISCRIMATN EMPLOYMENT, HOG, HEALTHRE, AND MORE.RACISM, SEXISM, AND OTHER FORMS OF INTY-BASED OPPRSN NTUE TO N RAMPANT ON FARMS. AND ALTHOUGH THE EQUALY ACT, IF PASSED BY THE SENATE, WILL OFFER FERAL PROTECTNS AGAST DISCRIMATN TO MEMBERS OF THE LGBTQ+ MUNY, THE CULTURE OF FARMG WILL NOT CHANGE OVERNIGHT. NOHELS, FARMERS LIKE CHENEY AND ROONEY HOPE TO REIMAGE TRADNAL SYSTEMS OF AGRICULTURE AND PAVE THE WAY TOWARD A MORE CLIVE DTRY.RAMPANT DISCRIMATN AMONG QUEER AND BIPOC FARM WORKERS ANA ASHOK ADALJA HAS WORKED ON NUMERO FARMS ACROSS THE U.S. FOR THE LAST 10 YEARS. FORMERLY A SOCIAL WORKER NEW YORK CY, ADALJA BEME TERTED FARMG AFTER -FOUNDG A ROOFTOP GARN BROOKLYN WH HER -WORKERS. SHE QU HER JOB TO APPRENTICE AT U.C. SANTA CZ’S CENTER FOR AGROELOGY AND STAABLE FOOD SYSTEMS AND HAS BEEN FARMG EVER SCE. SHE NOW WORKS AS A PRODUCE MANAGER AT THE AGRI-CULTURA NETWORK, AN ALBUQUERQUE-BASED FOOD OPERATIVE, AND NS ASHOKRA FARM, A SMALL-SLE QUEER FARMG OPERATN SHE STARTED WH HER PARTNER ASH.ALTHOUGH ADALJA’S INTY IS EXTRIBLY TIED TO FARMG, SHE’S HAD TO ENDURE SOME VERY DIFFICULT TIM. SHE WAS OFTEN THE ONLY INDIAN AMERIN WOMAN ON THE FIELD, TOILG ON THE LAND AMID CROWDS OF WHE MEN THE PTHS OF THE WOODS. “AS A QUEER, BROWN WOMAN ON MAJORY WHE-N FARMS WORKG FOR WHE CIS MEN AND WOMEN, I’VE EXPERIENCED A LOT OF RACISM, CLASSISM, AND SEXISM ON LEVELS THAT ARE PRETTY PAFUL AND TRMATIC,” ADALJA SAID. FEELG LIKE A PERPETUAL OUTSIR BEE OF HER RACE, ADALJA KEPT HER QUEERNS A SECRET TO FLECT FURTHER SCTY OM POTENTIALLY HOMOPHOBIC MANAGERS AND -WORKERS. “I OFTEN DIDN’T DISCLOSE MY SEXUALY [ON FARMS] FOR MY OWN SAFETY,” SHE SAID.ANA ASHOK ADALJA. (PHOTO URTY OF NOT OUR FARM)DPE ADALJA’S EFFORTS TO AVOID UNNECSARY ATTENTN ON FARMS, ADALJA NEVERTHELS FACED AN ABUNDANCE OF RACIAL MICROAGGRSNS. FARM OWNERS EXPECTED HER TO LIVE FORTABLY A TRAILER PARK SURROUND BY NFERATE FLAGS, URBAN FARMS TOOK HER PICTURE FOR DIVERSY GRANTS, AND BOSS DOWNPLAYED THE IMPACT OF RACIAL SLURS. TO PREVENT HER NTRIBUTNS OM BEG CLASSIFIED AS “INDIAN WORK,” WHICH HER EFFORTS AS A FARMER WERE OBSCURED AND MIMIZED BY HER INDIAN INTY, ADALJA FELT THE PRSURE TO PROVE HERSELF BY WORKG HERSELF TO THE BONE. AND SPE OFTEN FEELG GASL AND TOKENIZED, ACUNTABILY WAS NEVER AN OPTN. BEE THE SMALL-SLE AND DTRIALIZED FARMS ADALJA WORKED ON DIDN’T HAVE HUMAN ROURCE PARTMENTS, OTHER THAN THE FARM OWNER OR MANAGER, SHE NEVER FELT FORTABLE REPORTG WORKPLACE ABE OUT OF FEAR SHE’D LOSE HER JOB.“I WOULD BE WORKG AND IMAGE MYSELF THROWG DOWN THE RROTS AND BEETS AND JT NNG OFF THE FIELD,” ADALJA SAID.EVEN WHEN ADALJA WAS HIRED TO BE A FARM MANAGER, THE DISCRIMATN FOLLOWED. FARM OWNERS ASSUMED SHE WAS PETENT SPE PARALLEL LEVELS OF EXPERIENCE, AND VISORS WERE OFTEN VISIBLY SHOCKED WHEN THEY LEARNED SHE MANAGED THE FARM. WHILE THE MAJORY OF LEARSHIP WAS WHE MEN, FEMALE FARM OWNERS ALSO CRICIZED ADALJA FOR BEG UNABLE TO HANDLE CERTA PHYSILLY MANDG TASKS.THE REMARKS WERE SO MON THAT EVERY TIME SHE MOVED TO A NEW FARM, SHE ANTICIPATED A BASE LEVEL OF TOLERANCE. “IF YOU’RE WORKG ON PREDOMATELY WHE CIS MALE FARMS, THAT’S THE REALY,” ADALJA SAID. “YOU PROBABLY AREN’T GOG TO BE ABLE TO BE YOUR GENUE SELF BEE ’S NOT SAFE.”A LACK OF DATA ON QUEER AND BIPOC FARMERS WHILE THE FEAR OF LIVG OPENLY AS A QUEER WOMAN MAY BE ONE REASON SOME FARMERS LIKE ADALJA FEEL DISEMPOWERED TO SPEAK OUT AGAST JTICE THE WORKPLACE, THERE IS LTLE TO NO DATA ON THEIR UNIQUE CHALLENG, PECIALLY RAL AREAS, ACRDG TO LOGAN CASEY, SENR POLICY REARCHER AND ADVISOR AT THE MOVEMENT ADVANCEMENT PROJECT.FERAL SURVEYS SUCH AS THE U.S. CENS, THE USDA CENS OF AGRICULTURE, AND AMERIN COMMUNY SURVEY DON’T CLU QUTNS ON SEXUAL ORIENTATN AND GENR INTY, AND THERE IS OFTEN A PERCEPTN THAT PEOPLE OF LOR DON’T EXIST RAL MUNI. THE GAPS OF RMATN, POUND BY THE LACK OF RAL LEGAL PROTECTNS FOR LGBTQ+ FOLKS, MAKE QUEER PEOPLE OF LOR VULNERABLE TO DISCRIMATN.“RURAL MUNI HAVE ALWAYS BEEN HOME TO LGBTQ+ PEOPLE OF LOR, BUT THEIR LIV AND THEIR NEEDS ARE OFTEN UNEXAMED OR OVERLOOKED,” CASEY SAID. “THAT LEAV QUEER PEOPLE AND QUEER PEOPLE OF LOR LS ABLE TO RPOND TO THE HARMFUL EFFECTS OF DISCRIMATN WHEN DO HAPPEN.”THE LACK OF DATA ON QUEER BIPOC FARMERS IS ALSO PREVALENT AMIA, SAID JACLYN WYPLER, A PH.D. NDIDATE AT THE UNIVERSY OF WISNS-MADISON WHO STUDI QUEER AND TRANSGENR STAABLE FARMERS NSERVATIVE RAL MUNI. WYPLER WAS RECENTLY HIRED AS THE NORTHEAST PROJECT MANAGER OF THE FARM AND RANCH STRS ASSISTANCE NETWORK AT THE NATNAL YOUNG FARMERS COALN.“THERE IS DISCRIMATN FOR BIPOC FOLKS AND QUEER FOLKS WH AMIA, CLUDG WH THE ENVIRONMENTAL AND RAL AND AGRICULTURAL PARTMENTS,” WYPLER SAID. AS A RULT, REARCH STUDI THAT HIGHLIGHT THEIR EXPERIENC ARE DIFFICULT TO AQUATELY FUND.WE’LL BRG THE NEWS TO YOU.GET THE WEEKLY CIVIL EATS NEWSLETTER, LIVERED TO YOUR BOX.SIGN UP TODAYSIGN UP TODAYTO BRG PUBLIC AWARENS TO FARMWORKER DISCRIMATN, ADALJA STARTED NOT OUR FARM, A PLATFORM THAT PROVIS FARMERS A SPACE TO SHARE THEIR STORI ON WORKPLACE ABE. SCE S CEPTN, ADALJA HAS TERVIEWED MORE THAN 60 WORKERS—MANY OF WHOM INTIFY AS LGBTQ+ AND BIPOC—WHO FACED SIAR EXPERIENC WORKG ON SMALL-SLE, ANIC FARMS.ON THE SE, QUEER BLACK FARMERS SHARE THEIR STORI OF FEELG ISOLATED AND UNSAFE ON WHE-OWNED FARMS, AND OTHER FARMERS OF LOR OPEN UP ABOUT HOW THEIR BOSS TREATED THEM UNFAIRLY BEE OF THEIR RACE. WHILE ADALJA ADMS THAT NOT OUR FARM MAY NOT BE FULLY REPRENTATIVE OF ALL FARMERS (THERE AREN’T MANY STORI OM FARMERS ON DTRIALIZED OPERATNS OR OM LAT AMERIN MIGRANTS, FOR EXAMPLE), SHE BELIEV THAT THE PLATFORM HAS IMPLITNS FOR AMERIN FARMS AT LARGE.“WHAT HAS VELOPED OM NOT OUR FARM IS THE CREATN OF SOLIDARY AND A MUNY OF FOLKS WHO WORK ON OTHER PEOPLE’S FARMS, BEE THE AB, CHALLENG, AND EVEN THE BETY THAT WE EXPERIENCE N BE VERY, VERY ISOLATG,” ADALJA SAID.OVERG BARRIERS FOR QUEER FARMERS ENOMIC BARRIERS TER MANY FARM EMPLOYE OM STARTG THEIR OWN OPERATNS, ADALJA SAID. MANY ASPIRG FARMERS START THEIR REERS WORKG ON OTHER PEOPLE’S FARMS WHERE THEY ARE PAID LOW WAG, UALLY THROUGH A MONTHLY STIPEND OR ROOM AND BOARD. AS A RULT, THEY ARE OFTEN UNABLE TO BUILD ENOUGH PAL REQUIRED TO AFFORD LAND AND FARM MACHERY.BUT EVEN IF QUEER FARMERS HAVE THAT PAL, THEY STILL MAY NOT BE ABLE TO ACCS LAND A LOTN THAT FEELS SAFE TO THEM, SAID ISAAC LLIE, A POSTDOCTORAL REARCH ASSOCIATE FOOD SYSTEMS AT THE UNIVERSY OF NEW HAMPSHIRE WHO STUDI THE STCTURAL BARRIERS FACED BY QUEER FARMERS THE NORTHEAST.“ARE THEY GOG TO MOVE TO A RAL MUNY WHERE THERE MIGHT NOT BE MANY OTHER BIPOC OR QUEER FOLKS WHO N BE THEIR SOCIAL SUPPORT SYSTEM?” LLIE SAID.THROUGH TERVIEWS WH DOZENS OF QUEER FARMERS NEW ENGLAND, LLIE ALSO FOUND THAT VISIBILY THE MARKETPLACE MAY BE A LIABILY. REGARDLS OF WHETHER THEY SELL PRODUCE AT LOL FARMERS’ MARKETS OR DIRECTLY TO NSUMERS, QUEER FARMERS MAY NOT BE FORTABLE BEG PUBLIC ABOUT THEIR GENR INTY OR SEXUALY FOR FEAR OF DISCRIMATN. AND GIVEN THAT 97 PERCENT OF U.S. FARMS ARE FAY-OWNED, SGLE QUEER FARMERS MAY STGGLE TO KEEP THEIR OPERATNS AFLOAT.SOME ASPIRG FARMERS ALSO SAY THAT THE PEOPLE THEY WORK FOR DON’T OFTEN SHARE THE OPERATNAL KNOWLEDGE OF FARMG—THGS LIKE CROP PLANNG, PRODUCE DISTRIBUTN, AND SAL. “THERE IS KNOWLEDGE HOARDG THAT HAPPENS,” ADALJA SAID. AS A RULT, FARM EMPLOYE OFTEN H A REER CEILG ONCE THEY ADVANCE TO A MANAGEMENT POSN. ON FARMS WHERE ADALJA WAS THE MANAGER, CISN-MAKG POWER WAS EXCLIVE TO S OWNERS, SHE SAID, WHICH IS WHY SHE MA A HAB OF TAKG NOT AFTER A LONG DAY OF WORK.“MOST FOLKS WHO WORK ON FARMS DON’T KNOW THE BUDGET OF THE FARM, HOW MUCH THE FARM IS MAKG, HOW MUCH THE PRODUCE IS BEG SOLD FOR, OR WHO THE CTOMERS ARE,” ADALJA SAID. “THEY AREN’T CREATG THOSE RELATNSHIPS THAT WOULD BE REALLY CCIAL TO STARTG [THEIR] OWN FARMG OPERATN.”OPERATNAL RELATNSHIPS WERE PARAMOUNT TO THE SUCCS OF ROCK STEADY, WHICH IS JT 100 NORTH OF MANHATTAN. BUT AS QUEER FOLKS, VELOPG THE BONDS WAS A PLITED DANCE BETWEEN URTG LGBTQ+ CTOMERS AND UTLY GETTG TO KNOW THEIR RAL NEIGHBORS.DURG THE EARLY STAG OF OPERATN, CHENEY AND ROONEY DIDN’T BRAND ROCK STEADY AS A QUEER FARM BEE THEY WERE MALY FOCED ON KEEPG THEIR OPERATN NNG. BUT THROUGH MUNY OUTREACH AND SUPPORT OM PREEXISTG RELATNSHIPS THE CY, CHENEY HELPED START THE NORTHEAST QUEER FARMER ALLIANCE, WHICH HOSTS TALKS ON QUEER VISIBILY FARMG, LED PRENTATNS ON FOOD ACCS AT QUEER MUNY CENTERS BEFORE THE PANMIC, AND PARTNERS WH NUMERO NONPROFS. SHE HAS ALSO NNECTED WH QUEER FARMERS THROUGH SOCIAL MEDIA PLATFORMS. ULTIMATELY, CHENEY HAS HELPED BRG TOGETHER QUEER FOLKS NEW YORK CY WHO ARE TERTED LOL FOOD AND FARMG. ROCK STEADY HAS BEE SO POPULAR THAT ALL OF THE APPLINTS FOR POSNS ON THE FARM ARE NOW QUEER FOLKS OM ACROSS THE UNTRY.EVEN THOUGH PROXIMY TO A LARGE CY WAS PARAMOUNT TO ROCK STEADY’S EARLY VELOPMENT, BUILDG A SUCCSFUL FARMG OPERATN ULD HAPPEN A NUMBER OF PLAC, AS LONG AS IS CLOSE TO AN TABLISHED QUEER MUNY, LLIE SAID.“THE QUEER AND BIPOC FOLKS THAT I SEE PERSISTG AGRICULTURE HAVEN’T NECSARILY EXPERIENCED LS DISCRIMATN,” HE SAID. “RATHER, THEY HAVE A STRONGER QUEER AND BIPOC MUNY WHO THEY N GO TO FOR SUPPORT.”TODAY’S FOOD SYSTEM IS PLEX.INVT NONPROF JOURNALISM THAT TELLS THE WHOLE STORY.BEE A MEMBERBEE A MEMBERBALANCG QUEER INTY WH LOL COMMUNY CHENEY AND ROONEY WERE ALSO EPLY AWARE THAT BUILDG RELATNSHIPS WH THE LOLS OF MILLERTON—A PREDOMANTLY WHE AND NSERVATIVE AREA—WAS IMPORTANT. THEY RELIED ON A LOL TRACTOR MECHANIC FOR TECHNIL SUPPORT, EXCHANGED CROP KNOWLEDGE WH NEIGHBORG FARMERS, AND VOTED AMPLE TIME TO THE TOWNSHIP’S MUNY CENTERS, FOOD PANTRI, AND LIBRARI. “THE FACT THAT WE’RE NOT JT TRYG TO FEED HIGH-END MANHATTAN IS MEANGFUL TO THE LOL MUNY,” CHENEY SAID.TOEG THE LE BETWEEN BUILDG QUEER-IENDLY SPAC AND CULTIVATG A TIGHT-KN LOL MUNY IS LITE, CHENEY AND ROONEY SAID. THEY NTUE TO APPROACH THEIR EFFORTS WH TENTNALY, CHOOSG WHO THEY SURROUND THEMSELV WH, AND OFTEN FD THEMSELV UTLY TTG OUT HOW OPEN THEY N BE ABOUT THEIR SEXUALY.“THERE ARE MANY PEOPLE HERE THAT DO RPECT BEE WE’RE CREDIBLY HARD WORKG,” ROONEY SAID. “BUT AT THE SAME TIME, THERE’S STILL OTHER FOLKS THAT DON’T KNOW THIS, WHATEVER THEIR BELIEFS AND PREJUDIC ARE. YOU N FEEL THAT TENSN.”ROONEY, TO THIS DAY, SAYS THEY ARE A NTUO STATE OF SUBTLE UNEASE UPSTATE NEW YORK. ON A WEEKLY BASIS THEY FACE GENR BIAS, OR NOT BEG TAKEN SERLY. FOR STANCE, LOL FARMERS NSTANTLY ASK ROONEY IF THEY KNOW HOW TO DRIVE A R OR OPERATE A TRACTOR. NOHELS, ROONEY ACKNOWLEDG HOW LUCKY THEY ARE TO BE ABLE TO LIVE AS OPENLY AS THEY DO WH LTLE NSEQUENCE.“WE SEE THE PRIVILEGE WE HAVE,” ROONEY SAID. “EVEN IF [THE LOL MUNY] IS REALLY DIFFERENT OM , WE HAVE THE SUPPORT OF NYC. WE N BE OUT—REALLY FUCKG OUT— A WAY THAT A LOT OF OTHER FARMERS N’T.”THE PATH TO A MORE INCLIVE FOOD SYSTEM THE RPONSE TO ROCK STEADY HAS BEEN IMMENSELY POSIVE. CSA MEMBERS WRE TO ROONEY AND CHENEY TO EXPRS THEIR GRATU THAT QUEER PEOPLE ARE GROWG THEIR FOOD, AND PARENTS HAVE EXPRSED HOW THEIR WORK HAS MA A PROFOUND IMPACT ON THEIR CHILDREN WHO ARE G TO TERMS WH THEIR INTY. ROCK STEADY HAS ALSO GIVEN ROONEY THE SPACE TO EXPLORE THEIR OWN GENR INTY.“IT’S NOT ALWAYS EASY TO BE WHO YOU ARE,” ROONEY SAID. “MY INTY IS STILL EVOLVG, BUT I HAVE ONLY BEEN ABLE TO DO THAT . . . WH THE QUEER FARMG MUNY.”LIKE ROONEY, ADALJA FEELS GRATIFIED TO HELP OTHER YOUNG QUEER FARMERS FALLY FEEL SEEN. SOME SPEND ALL NIGHT PESG THE WEBSE, ADALJA SAID, AND TELL HER HOW GRATEFUL THEY ARE TO KNOW THEY AREN’T ALONE.NOT OUR FARM HAS BEEN PECIALLY HEALG FOR ADALJA. SCE STARTG THE PROJECT, SHE REGAED THE NFINCE TO START FARMG AGA AFTER TAKG A YEAR OFF. WHILE SHE NOW FEELS EMPOWERED TO LL HERSELF A FARMER, SHE DO NOT PLAN ON BUYG LAND. INSTEAD, SHE’S TERTED PURSUG A LLECTIVE OWNERSHIP MOL SIAR TO FARMS SUCH AS SOUL FIRE AND SYLVANAQUA. TO ADALJA, THE FACT THAT FARMS LIKE ROCK STEADY EXIST IS A SIGN THAT FARM CULTURE N BE ACCSIBLE AND CLIVE.ALL PHOTOS URTY OF ROCK STEADY FARM, EXCEPT WHERE NOTED. AARON MOK IS A EELANCE JOURNALIST WHO VERS CLIMATE, AGRICULTURE, AND SOCIAL JTICE. HIS WORK HAS BEEN FEATURED POLI, GREENBIZ, FOOD TANK, AND MORE. READ MORE >LIKE THE STORY? JO THE NVERSATN. POST A MENTREAD MORE ABOUTFARMGFOOD JTICEYOUNG FARMERSRELATEDMORE OMYOUNG FARMERS WHY BIPOC FARMERS NEED MORE PROTECTN FROM CLIMATE CHANGE BY DANA CRONMAY 30, 2023 THE RH FOR SOLAR FARMS COULD MAKE IT HARR FOR YOUNG FARMERS TO ACCS LAND BY ANNE MARSHALL-CHALMERSAPRIL 12, 2023 FG PATHWAYS TO LAND ACCS FOR BIPOC FARMERS  GEIA BY OISAKHOSE AGHOMOMARCH 2, 2023 AN ANCIENT GRA MA NEW AGA: HOW SHUM COULD HELP U.S. FARMS ADAPT TO CLIMATE CHANGE BY DANA CRONFEBARY 7, 2023FEATURED PHOTO ESSAY: HOW DC CENTRAL KCHEN TACKL HUNGER, FROM FOOD TCKS TO TRAG PROGRAMS

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