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Long before the gay pri march and same-sex marriage, homosexualy was absorbed to the language of cloth. * pierre balmain gay *

11, 2013NEW YORK — It was lled “the love that dared not speak s name” when the artistic and flamboyant Osr Wil was vilified for his sexual persuasn at the end of the 19th long before the gay pri march, the pumped-up bodi on the streets of San Francis’s Castro district and same-sex marriage, homosexualy was absorbed to the language of the athetic ills worn to the so-lled “molly” clubs 19th-century London, through the flamboyant silken bathrobe of the playwright and poser Noël Coward to the lilac jacket of the Brish athete Bunny Roger and Liberace’s flamboyant folrals, men of a certa persuasn drsed to also were engaged the same athetic, like those who equented the notor lbian bars Paris the 1920s, or Marlene Dietrich her sexually ambivalent, mascule pantsus. Is a ground-breakg effort, explorg for the first time on mm terrory the fluence and origs of a subculture fed as LGBTQ — Lbian, gay, bisexual, transgenr and queer.

“Gays have been hidn om fashn history bee was illegal for so long and stigmatized as a mental illns. “Fashn has been a se of cultural productn for gay people for 300 years and gay culture has huge impact on fashn history. AIDS stck jt as the secrets were beg revealed and male bodi flexed provotively after the watershed moment the Uned Stat of the 1969 Stonewall rts, when drag queens and gays were still harassed by the exhibn starts wh 18th century stum for the foppish “molli” and “maronis” (cludg a morn pastiche of that look by Vivienne Wtwood) and ends wh his-and-his sus for a gay Dennis scrib AIDS, first regnized the early 1980s, as the ‘’breakg pot of show” and says that is important for younger people to know their retrospect, the early years seem nocent, even the flamboyance of Liberace’s silken srlet rob, or the lilac Bunny Roger jacket.

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