Gay Centurn - Cy of Tshwane Metropolan Municipaly - Gteng - South Ai

VOL 11, NO 1 (2015) RETHKG THE GAY CENTURN: SEXUAL EXCEPTNALISM, NATNAL EXCEPTNALISM READGS OF MATTHEW 8:5-13//LE 7:1-10
WAS THE CENTURN REALLY GAY AND IF SO, WHY DID PL SPEAK AGAST HOMOSEXUALY?
RETHKG THE GAY CENTURN: SEXUAL EXCEPTNALISM, NATNAL EXCEPTNALISM READGS OF MATT. 8:5-13//LE 7:1-10RETHKG THE GAY CENTURN: SEXUAL EXCEPTNALISM, NATNAL EXCEPTNALISM READGS OF MATT. 8:5-13//LE 7:1-10RETHKG THE GAY CENTURN: SEXUAL EXCEPTNALISM, NATNAL EXCEPTNALISM READGS OF MATT. 8:5-13//LE 7:1-10RETHKG THE GAY CENTURN: SEXUAL EXCEPTNALISM, NATNAL EXCEPTNALISM READGS OF MATT. 8:5-13//LE 7:1-10RETHKG THE GAY CENTURN: SEXUAL EXCEPTNALISM, NATNAL EXCEPTNALISM READGS OF MATT. 8:5-13//LE 7:1-10
DID THE CENTURN AND HIS SERVANT HAVE A GAY RELATNSHIP?
GAY CENTURN (CY OF TSHWANE METROPOLAN MUNICIPALY, GTENG)

VOL 11, NO 1 (2015) RETHKG THE GAY CENTURN: SEXUAL EXCEPTNALISM, NATNAL EXCEPTNALISM READGS OF MATTHEW 8:5-13//LE 7:1-10

RETHINKING THE GAY CENTURION: SEXUAL EXCEPTIONALISM, NATIONAL EXCEPTIONALISM IN READINGS OF MATTHEW 8:5-13//LUKE 7:1-10. Operative terpretatns both favourg and opposg a homosexual subtext is the assumptn that J’ Judaism was somehow unique wh rpect to sexual mor.

WAS THE CENTURN REALLY GAY AND IF SO, WHY DID PL SPEAK AGAST HOMOSEXUALY?

For opponents of the LGBT terpretatn, this exceptnalism manifts a homogeneo Judaism that was exempt om the practice of same-sex terurse; that J’ Jewishns is not doubt, nor should his disda for male-male terurse be qutned.

I exame the readgs through the optic of Jasbir Puar’s work on homonormative natnalism (i.

RETHKG THE GAY CENTURN: SEXUAL EXCEPTNALISM, NATNAL EXCEPTNALISM READGS OF MATT. 8:5-13//LE 7:1-10RETHKG THE GAY CENTURN: SEXUAL EXCEPTNALISM, NATNAL EXCEPTNALISM READGS OF MATT. 8:5-13//LE 7:1-10RETHKG THE GAY CENTURN: SEXUAL EXCEPTNALISM, NATNAL EXCEPTNALISM READGS OF MATT. 8:5-13//LE 7:1-10RETHKG THE GAY CENTURN: SEXUAL EXCEPTNALISM, NATNAL EXCEPTNALISM READGS OF MATT. 8:5-13//LE 7:1-10RETHKG THE GAY CENTURN: SEXUAL EXCEPTNALISM, NATNAL EXCEPTNALISM READGS OF MATT. 8:5-13//LE 7:1-10

E., “homonatnalism”) and nclu that the logic of the readgs is separable om the mands of neoliberal imperialism. The gay centurn is found Matthew 8:5 and Le 7:2.

There are sound reasons to believe this centurn was a gay man.

While is possible this centurn is the gay centurn om Matthew 8:5, the events happened two thoand years ago and there is no way to prove one way or the apostle Peter had the privilege of leadg another centurn to savg fah Christ, Acts apostle Pl teracted wh three centurns, Acts 22:25, 24:23 and 27:1 but there is nothg scripture to dite that the centurns were the same dividual as the centurn Matthew Pl speak agast homosexualy? It is a mon misnceptn that the Apostle Pl spoke out agast homosexualy. Here are some of the lks where I al wh that Context of Romans 1Romans 1 and HomosexualyWhat did arsenoko mean to Pl?

DID THE CENTURN AND HIS SERVANT HAVE A GAY RELATNSHIP?

To answer your qutn then, nothg the Bible dit that Pl me ntact wh the gay centurn of Matthew 8:5 and Pl did not speak agast homosexualy.

Dpe the clary of the Christian church’s stance towards homosexualy, there are a number of stori throughout the Bible which, on closer examatn, reveal a potentially homoerotic unrcurrent. I will nsir one of the stori, and how teracts wh Christian teachgs about homosexualy.

Levic’ Law on Homosexualy The nmnatn of homosexualy Christiany and Judaism is ultimately rooted this teachg om Levic, the third book of the Old Ttament and the Torah: “Do not have sexual relatns wh a man as one do wh a woman; that is ttable. 12, NIV Although this appears to be a nclive nmnatn of homosexualy, there is some evince to suggt that the Book of Levic was posed over time by a multu of wrers, as is te of many ancient texts; if this was the se, there may have been a versn of the book which stayed silent on the issue of homosexualy, as some scholars argue.