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Lebane queer artist Munir Abdallah mounted the first nu gay photography exhibn the Arab world. * hot gay arab boys *

Lebane queer artist Munir Abdallah mounted the first nu gay photography exhibn the Arab Abdallah's exhib of gay erotic photographs of Arab men at ArtLab Beit Cy Lebanon is over.

But the impact of the notable first show of gay eroti the Arab world still lgers -- and giv hope for more open exprsn this new, born 1964 Beit, is a Tai Chi stctor and a photographer. The movie tells the story of an Algerian-French heterosexual young man begng a soclogy study of gay islamic homosexuali and disverg gay love wh a young French steward. Out Loud is the first film om Lebanon wh a gay theme that sets a new standard for cema om the Middle East the midst of the Arab Sprg.

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A documentary by Peter Barbosa and Garrett Lenoir, I Exist giv a voice to gay and lbian Amerins om the Middle East, who often rema silent out of shame and fear. Filmed 12 untri and 9 languag, this documentary, directed by gay Mlim filmmaker Parvez Sharma, tells the lorful and varied stori of gay and lbian Mlims om all over the world.

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Samir, like many gay men the Arab world, guards his sexual orientatn wh a paranoid secrecy. To feel ee he tak long vatns to Thailand, where he has a boyiend, and spends weekends Lebanon, which he regards as havg a more gay-tolerant society. But at home Sdi Arabia, he is vigilant. Samir's parents don't know of his liftyle. He says his mom would kill herself if she found out. They nstantly set him up wh women they nsir potential wiv. At work, Samir watch his words, reful not to aroe the spicn of lleagu. * hot gay arab boys *

For a gay filmmaker, filmg Sdi Arabia prents two ser challeng: filmg is forbidn the untry and homosexualy is punishable by ath. Enuraged by Sandra, Ama lnch a blog lled “A Gay Girl Damasc, ” reprentg a margalized voice the Middle East on polics, relign, and sexualy. In this portra that is multi-layered both terms of form and ntent, a gay man nonts the ghosts of his past and explor hidn longgs, unrequed love and tormentg feelgs of guilt.

In post-Fran Madrid where he lived an openly gay existence, his life rembled one long Almodóvarian y, full of excs and sexual taboo-breakg. After beg tranged om his fay for his homosexualy, we observe a young Arab man over four seasons and om far away as he navigat his solu – all the while attemptg to rennect wh his mother.

A short documentary that tells the stori of Mashrou’ Leila, a Lebane rock band wh an outspoken gay sger, and Sarah Hegazy, an Egyptian activist. Between realy and animatn, the story of Nidhal is told, a young homosexual Tunisian who fend dividual eedoms Tunisia through his work rad.

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Meet like-md members wh terts Gay Arabs, Gay Mlim Datg, Gay Mlims, Gay Arabic, Gay Iranians, Gay Egyptians, Gay Persians, Gay Armenians, Gay Afghans, Gay Iraqis. To feel ee he tak long vatns to Thailand, where he has a boyiend, and spends weekends Lebanon, which he regards as havg a more gay-tolerant at home Sdi Arabia, he is vigilant. He and his iends are nstantly wary of officers om the Commissn for the Promotn of Virtue and Preventn of Vice, the kgdom's relig police, who patrol for and punish men they spect of beg gay.

"I've been ved to private parti for gay men Jeddah, but I never go bee I know what would happen if we were ught, " Samir told ABC News. In le wh sex-segregated social norms, gay lovers n often spend timate time together whout arog gays and lbians Sdi Arabia still need to acmodate the prsur of public life, some s pairg off to acmodate a eer liftyle. It's the perfect solutn, " says Samir, addg that he wouldn't md a lbian wife of his Samir, the dozens of emergg Web foms for gay Arab men are a eer alternative to the offle Sdi society.

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"Gay Web S Blocked Many Arab CountriWeb foms like and are accsible many Arab untri, blocked by state-n web filterg software.

Usg proxy servers men n get around the bans to the blocked s, nnectg wh potential dat and buildg a knowledge base for gay life the Arab blog om Syria, largely nsired a reprsed society, tails a tourist's gui to gay hangouts Damasc and Aleppo.

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The ia was to show the hypocrisy of Morocn society by showg how many gay men are livg quietly straight society. It backfired badly. * hot gay arab boys *

If they have their eye on you, they n follow your every move, " he Samir's approach seems paranoid, 's ndned by horror stori of harsh crackdowns by Arab ernments on gay life. In Egypt, where police have systematilly arrted and tortured spected homosexuals, vice squads have logged on to chat rooms posg as gay men. " Human Rights Watch documented dozens of Web-based entrapments -- men arrted by Egyptian police then tormented wh beatgs, electrocutn and anal vice squad's practice of vertly huntg gay men chat rooms oled once the teemg gay Inter scene Egypt slowed down.

At one pot onle entrapment was yieldg one arrt per week, acrdg to Human Rights Web was part of a greater crackdown Egypt, a untry that was once a liberal environment for homosexuals. ") Social and thorarian attus toward homosexualy began to change after the Egyptian Revolutn 1952, and grew steadily harsher through the 1990s as the secular state gave way to a growg Islamic puranism.

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In the early morng hours of May 11, 2001, police raid a floatg nightclub lled the Queen Boat, a then-popular gay hangout moored on the Nile River. Government Has Been Quiet About Gay Crackdown IraqWhat ensued om the Queen Boat arrts was a show trial -- forced nfsns, some extracted unr torture and a media circ signed to amplify public fear and maximize the ernment's polil ga om the arrt. Though Egypt claims to have no law agast homosexualy, routely crimaliz and prosecut gay men unr a law prohibg "juhur, " or bchery, a charge origally levied for the heat of the se, one article the state-owned Al-Gomhoureya newspaper gave full nam and intifyg tails of the acced, pictg the arrted homosexuals as part of an unrground relig cult.

News pag full of homophobic rants are a eful distractn om issu like a falterg enomy and rampant rptn, which ero ernment support.

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Gay Moroc: The experience is very different for Morocns and foreigners. .

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