WAS ST. PAUL GAY? – Catholic League

Contents:

• WAS ST. PL GAY? CLAIM STIRS FURY
• WAS THE APOSTLE PL GAY?
• THE (POSSIBLY) GAY, ELE APOSTLE WHO BELIEVED RADIL EQUALY FOR ALL'ALL OF THESE ARE ONE'PL THE APOSTLE IS OFTEN BRAND AS A PATRIARCHAL MISOGYNIST WHO HATED ALL GAYS. BUT DIG TO HIS LETTERS AND YOU'LL FD AN TENSE VOTN TO ERASG ALL FORMS OF OPPRSN.JAY PARIPUBLISHED APR. 20, 2019 11:22PM EDT PUBLIC DOMADURG THE PAST , IF NOT BEFORE, I’VE BEEN WRTLG WH AN ANGEL: PL THE APOSTLE. I’VE BEEN READG THE LETTERS OF PL TENSELY OM THE TIME I WAS A YOUNG MAN, DRAWN BY HIS WILD AND VISNARY SENSE OF REALY, HIS “VENTN” OF CHRISTIANY, HIS EXAMPLE AS A MAN WHO MOVED THROUGH THE WI SMOPOLAN WORLD OF THE FIRST CENTURY WHOUT THE SLIGHTT FEAR OF NSEQUENC. (IN THIS, HE’S VERY DIFFERENT OM ME AND, I SPECT, MOST OF !) AS EASTER APPROACH, I BEG TO THK ABOUT WHAT PL SAID WHEN HE URGED TO “TAKE ON THE MD OF CHRIST” [PHILIPPIANS 2.5], WHICH HIS THEOLOGY MEANS ENTERG PLETELY TO THIS SMIC SPIR SO THAT THE SPIR SELF BE PART OF . MY OWN SPIRUAL JOURNEY HAS BEEN A TEXTUAL ONE PART, LIVG THE GOSPELS AND LETTERS OF PL AS A REAR, DIGGG TO THE GREEK WORDS THEMSELV TO UNEARTH THEIR FULL MEANG. THIS WORK, MOST RECENTLY, HAS LED TO A SERI OF 21 LECTUR THAT I RERD SOME MONTHS AGO ABOUT J, PL, AND THE EARLY CHRISTIANS. AND I HAVE JT PUBLISHED THE DAMASC ROAD:  A NOVEL OF SAT PL.   IN THIS NOVEL, I WRE AS PL THE FIRST PERSON, UNTERG OR “RRECTG” HIS NARRATIVE WH THAT OF HIS TRAVELG PANN, LE, WHO WROTE THE GOSPEL OF LE AND, OF URSE, THE ACTS OF THE APOSTL, THE LATTER BEG AN ACUNT OF THEIR MISSNARY JOURNEYS THROUGH THE ROMAN WORLD—A JOURNEY THAT END WH THE MARTYRDOM OF PL ROME AROUND THE TIME OF THE GREAT FIRE OF 64 A.C.E.  LE’S OL-HEAD VIEW OF WHAT WAS HAPPENG STANDS (AT LEAST MY NOVEL) NTRAST TO PL’S MAD VISNARY RHETORIC, AS EMBODIED HIS LETTERS.  TO WRE THIS, I HAD TO SK TO THE PHYSIL AS WELL AS MENTAL GEOGRAPHY OF THE MEN, TRAVELG TO THE HOLY LANDS (WHAT I LL PALTE THE NOVEL, AS ALL OF THIS REGN WAS LLED ROMAN TIM), TO THE JORDANIAN SERT, TO ASIA MOR OR WHAT IS NOW TURKEY, TO GREECE AND ITALY. I FOLLOWED AS BT I ULD THE FOOTSTEPS OF PL, HOPG TO SUMMON THAT WORLD IMAG, TRYG AT ALL TIM TO REMD MYSELF HOW THE PLAC WOULD HAVE PLAYED ON THE FIVE SENS, WH S TGLG ATMOSPHERE OF HERBS AND SPIC, WILD FLOWERS, SH THE STREETS, YG BODI, BRILLIANT SUNSHE ON THE SEA, AND EVERGREEN FORTS AS EP AS ONE N IMAGE. THIS WAS AN TELLECTUAL JOURNEY AS WELL AS A PHYSIL ONE. LIKE PLATO, PL WAS A FOUNDG THKER THE WT. IN FACT, I BEGAN TO WRE THIS NOVEL AFTER READG AGA THROUGH THE DIALOGU OF PLATO—ALWAYS A TEXT I RETURN TO FOR SPIRATN AND BRACG MENTAL EXERCISE. I REALIZED HOW MANY OF PLATO’S IAS, EVEN PHRAS, HAD SUNK TO PL’S UNNSC.  HE SUALLY QUOT OM THE GREAT PHILOSOPHER THROUGHOUT HIS LETTERS. THE VERY IA OF THE ETERNAL SOUL WAS, OF URSE, ILLUMED BY PLATO, AND PL RAN WH THIS, CREATG A PLATONIC THEOLOGY. IT’S IMPORTANT TO RELL THAT PL WAS A GREEK-SPEAKG JEW, BORN TARS (NOW TURKEY), PRIVATELY TED THERE BY GREEK-FLUENCED TUTORS—THE LATTER IS AN ASSUMPTN, BUT ONE THAT SEEMS TO MAKE SENSE, GIVEN HIS EDN, HIS MAND OF GREEK PROSE, HIS RANGE OF ALLN. HIS STAT AS ONE OF THE ELE IS EVINT THE FACT THAT HE “TRANSFERRED” TO THE AMY N BY GAMALIEL JESALEM AS A YOUNG MAN. ONLY THE CHILD OF A WEALTHY FAY WOULD HAVE BEEN SHIPPED TO A FAR-OFF UNTRY TO STUDY UNR A MAJOR SCHOLAR LIKE GAMALIEL, THE GRANDSON OF HILLEL—THE FAMO JEWISH SAGE. BUT WHAT MOSTLY DREW ME TO PL WAS HIS VISN OF EQUALY—NOT WHAT ONE UALLY THKS ABOUT WHEN ONE THKS OF PL.  INED, MANY IENDS WHO HEARD I WAS WRG ABOUT PL RAISED AN EYEBROW OR TWO, SAYG:  WASN’T HE A PATRIARCHAL MISOGYNIST WHO HATED ALL GAYS?MY ANSWER, VARIABLY, WAS NO! NO! NO!PL’S CHIEF IA WAS THIS, AS FOUND GALATIANS 3:28: “IN CHRIST THERE IS NEHER JEW NOR GENTILE, NEHER SLAVE NOR EE MAN, NEHER MALE NOR FEMALE. IN CHRIST, ALL OF THE ARE ONE.”  FOR ME, THIS IS THE KEY VERSE THE ENTIRE NEW TTAMENT.BOLDLY, PL ERASED THE MOST CCIAL BARRIERS OF HIS DAY. HIMSELF A JEW, A MEMBER OF THE TRIBE OF BENJAM, A PHARISEE BY AFFILIATN, HE TOOK THE GOOD NEWS (AS HE LLED ) TO THE WT, UNRSTANDG THAT IF THE WAY OF J WERE TO PROSPER, WOULD HAVE TO GO BEYOND THIS POWERFUL BOUNDARY. IN THIS, HE FOUGHT AGAST THE CHURCH JESALEM, LED BY JAM, THE BROTHER OF J, WHO WISHED ONLY FOR THE WAY TO REMA A KD OF HYPER-JEWISH SECT VOTED TO THE STRICT ADHERENCE TO THE LAW OF MOS. HAD JAM WON OUT OVER PL, CHRISTIANY WOULD SOON HAVE DWDLED TO A TY GROUP THE HOLY LAND, ONE THAT WOULD SOON BE OVERRIDN, OBLERATED BY TIME AND CIRCUMSTANC.NEEDLS TO SAY, PL CHALLENGED CLASS DIVISNS WHEN HE ERASED THE BOUNDARI BETWEEN SLAVE AND EE MAN. REMEMBER THAT HALF OF THE PEOPLE ONE MET THE ANCIENT WORLD WERE SLAV. PL WOULD HAVE GROWN UP WH A HOEFUL FULL OF SLAV WHO FETCHED WATER, BOUGHT FOOD THE MARKET, OKED AND CLEANED, RAISED THE CHILDREN, AND SO FORTH. MOST OF THE PEOPLE WORKG FOR PL’S FATHER HIS TENT-MAKG BS TARS WOULD HAVE BEEN SLAV.  AND SLAV WERE VISIBLE, NOT REALLY PEOPLE, HARDLY CREATUR POSSSN OF A “SOUL” OR— GREEK—PSYCHE. PL DIDN’T WANT TO SEE DIVISNS AMONG THE CLASS, BELIEVG THAT ENLIGHTENMENT (A WORD I PREFER OVER THE LS TERTG AND MISLEADG TERM “SALVATN”) WOULD E TO EVERYONE THE END, SLAV AS WELL AS EE MEN AND WOMEN.WHICH BRGS , CCIALLY, TO MEN AND WOMEN. PL HAD NO DOUBT THAT WOMEN WERE EQUAL TO MEN THE SIGHT OF GOD, THE MD OF CHRIST. THE WORLD OF EARLY CHRISTIANY WAS LARGELY FANCED AND LED BY WOMEN, CLUDG THE POWERFUL PHOEBE, LYDIA, AND PRISCILLA. PHOEBE IS SCRIBED AS A PRIDG OFFICER THE EARLY MOVEMENT, A AN, A DOMANT FIGURE. SHE ULD EASILY BE SEEN AS THE FIRST POPE, ALTHOUGH THERE WERE NO SUCH OFFIC AS THE CHURCH WAS NOT AN OFFICIAL BODY BUT A LOOSE AGGREGATN OF GATHERGS WH NO HARD L OR CLEAR THEOLOGY. INED, PL SENT HIS MOST IMPORTANT PIECE OF WRG, AN EPISTLE TO THE ROMAN GATHERG, THE POSSSN OF PHOEBE, THIS SPIRED WOMAN OF THE WORLD WHO TRAVELED WILY AND KNEW EVERY LEAR THE EARLY CHRISTIAN MOVEMENT. BUT WHAT ABOUT THE PATRIARCHAL PL WHO SAID WOMEN SHOULDN’T SPEAK CHURCH? THERE ARE TWO MENTNS OF THIS, ONE THE 14TH CHAPTER OF 1 CORTHIANS, ONE 1 TIMOTHY. THE FORMER IS WILY NSIRED A LATER ADDN, AN “TERPOLATN” BY EDORS. IN THIS SE, THE ASSERTN THAT WOMEN SHOULD BE SILENT WILDLY TERPTS THE FLOW OF THE PASSAGE, WHICH IS WHOLE WHOUT . AND THE FAMO REMARK IS NOT PRENT SEVERAL EARLY MANCRIPTS OF THIS LETTER. FURTHERMORE, THE JUNCTN NTRADICTS THE MA THST OF THE EPISTLE, WHERE ( 1 CORTHIANS 11:5) PL SAYS THAT WOMEN SHOULD “PROPHY AND PRAY” CHURCH. IT JT MAK NO LOGIL SENSE FOR PL TO FOLLOW WH A MAND FOR THEM TO REMA SILENT: THIS WAS AN EDORIAL HAND AT WORK, MUCH LATER. AND THE MATTER OF 1 TIMOTHY IS EASILY DISRD AS NOT SOMETHG WRTEN BY PL HIMSELF.PL ONLY WROTE SEVEN LETTERS THAT SURVIVE: ROMANS, 1 AND 2 CORTHIANS, GALATIANS, 1 THSALONIANS, PHILIPPIANS, AND PHILEMON. THE REMAG SIX LETTERS ARE “SCHOOL OF PL,” WRTEN MUCH LATER. TO ANYONE WHO READS GREEK, THE DIFFERENCE PROSE STYLE IS OBV—GARRY WILLS BURROWS TO THIS WH MON SENSE WHAT PL MEANT (2006). THE DIFFERENC BETWEEN THE TWO CLUMPS OF LETTERS IS PROFOUND: THEY E OM WILDLY DIFFERENT WORLDS, WH DIFFERENT UNRLYG ASSUMPTNS. A ANTIC EFFORT WAS UNRWAY ON THE PART OF SOME WH THE EVOLVG MOVEMENT TO KEEP THE PATRIARCHAL PRACTIC OF JUDAISM AND THE ROMAN WORLD PLACE. HENCE THE “PASTORAL EPISTL,” 1 AND 2 TIMOTHY, WHICH ARE VERY LATE ED AS ADDNS TO THE NEW TTAMENT NON. “PL SENT HIS MOST IMPORTANT PIECE OF WRG THE POSSSN OF PHOEBE, THIS SPIRED WOMAN OF THE WORLD WHO TRAVELED WILY AND KNEW EVERY LEAR THE EARLY CHRISTIAN MOVEMENT.” THERE IS ALSO THE PLITED MATTER OF PL’S SEXUALY. I TEND TO AGREE WH BISHOP JOHN SHELBY SPONG, A BRILLIANT THEOLOGIAN AND CHURCH LEAR, WHO ARGU THAT PL WAS “A RIGIDLY NTROLLED GAY MALE,” AS HE WR RCUG THE BIBLE OM FUNDAMENTALISM (1991). BE THIS AS MAY, PL WAS CLEARLY AT WAR WH HIS OWN BODY, TORMENTED BY THE IA IF NOT THE REALY OF SEXUAL SIRE, AND EAGER TO WHDRAW TO THE PANY OF HIS MALE PANNS:  LE, TIMOTHY, SILAS, AND OTHERS. HIS NFLICTED FEELGS ABOUT HIS OWN SEXUAL NATURE MAY ACUNT FOR THE “THORN HIS FLH” THAT HE WROTE ABOUT HIS SEND LETTER TO THE CHURCH AT CORTH. (2 CORTHIANS 12:7-9)IN MY VIEW, THE THENTIC PL WAS BATIVE, FIERCELY TELLECTUAL, PROBABLY PRSIVE, BI-SEXUAL OR GAY, A RADIL VISNARY WHO HAD A FIERY IMAGE HIS HEAD OF A NEW HEAVEN AND A NEW EARTH. HE HAD A VISN OF WHAT MEANT TO TAKE ON THE FULL MD OF CHRIST, AND THIS VOLVED EMPTYG HIMSELF OUT THOROUGHLY, TAKG UP THE CROSS, WHICH FOR HIM MEANT FOLLOWG THE PATH OF SELF-ABANDONMENT, UNG WH THE MD OF CHRIST, WHERE EVERYTHG—MALE AND FEMALE, SLAVE AND EE MAN, JEW AND GENTILE—FDS RENCILIATN UNY WH GOD THE ETERNAL MOMENT OF RURRECTN. JAY PARI
• WAS ST. PAUL GAY?

WAS ST. PL GAY? CLAIM STIRS FURY

Spong has been surround by ntroversy as he has labored on the leadg edge of movements to brg blacks, women and homosexuals to the full life of his now that he has wrten that St. Pl, the apostle and first great teacher of Christiany, was a "self-loathg and reprsed gay male, " even his fenrs are exprsg shock.

WAS THE APOSTLE PL GAY?

Unrstandg PlConservative bishops, for example, asked that Bishop Spong be censured for ordag a sexually active gay man, but the Hoe of Bishops refed, cidg stead to merely "disassociate" self om his actns. Pl as a homosexual has helped him unrstand the apostle's anguished cri ("Wretched man that I am! In the 1980's, he lled on the prits his dce to "bls" homosexual unns and later ordaed a sexually active homosexual man agast the l of his own nomatn.

Pl as a gay man, he said, he hop to make homosexuals more fortable the Epispal church and to attract people who left the church feelg that was a moribund stutn wedd to ancient ways of his book, the Bishop wr that he do not mean to be "salac or tillatg" by suggtg St. Once unlocked, the msag not only cease to be hidn but they bee obv, glarg at the rear, who wonrs why such obv meangs had not been seen have suggted that that Pl was plagued by homosexual fears.

THE (POSSIBLY) GAY, ELE APOSTLE WHO BELIEVED RADIL EQUALY FOR ALL'ALL OF THESE ARE ONE'PL THE APOSTLE IS OFTEN BRAND AS A PATRIARCHAL MISOGYNIST WHO HATED ALL GAYS. BUT DIG TO HIS LETTERS AND YOU'LL FD AN TENSE VOTN TO ERASG ALL FORMS OF OPPRSN.JAY PARIPUBLISHED APR. 20, 2019 11:22PM EDT PUBLIC DOMADURG THE PAST , IF NOT BEFORE, I’VE BEEN WRTLG WH AN ANGEL: PL THE APOSTLE. I’VE BEEN READG THE LETTERS OF PL TENSELY OM THE TIME I WAS A YOUNG MAN, DRAWN BY HIS WILD AND VISNARY SENSE OF REALY, HIS “VENTN” OF CHRISTIANY, HIS EXAMPLE AS A MAN WHO MOVED THROUGH THE WI SMOPOLAN WORLD OF THE FIRST CENTURY WHOUT THE SLIGHTT FEAR OF NSEQUENC. (IN THIS, HE’S VERY DIFFERENT OM ME AND, I SPECT, MOST OF !) AS EASTER APPROACH, I BEG TO THK ABOUT WHAT PL SAID WHEN HE URGED TO “TAKE ON THE MD OF CHRIST” [PHILIPPIANS 2.5], WHICH HIS THEOLOGY MEANS ENTERG PLETELY TO THIS SMIC SPIR SO THAT THE SPIR SELF BE PART OF . MY OWN SPIRUAL JOURNEY HAS BEEN A TEXTUAL ONE PART, LIVG THE GOSPELS AND LETTERS OF PL AS A REAR, DIGGG TO THE GREEK WORDS THEMSELV TO UNEARTH THEIR FULL MEANG. THIS WORK, MOST RECENTLY, HAS LED TO A SERI OF 21 LECTUR THAT I RERD SOME MONTHS AGO ABOUT J, PL, AND THE EARLY CHRISTIANS. AND I HAVE JT PUBLISHED THE DAMASC ROAD:  A NOVEL OF SAT PL.   IN THIS NOVEL, I WRE AS PL THE FIRST PERSON, UNTERG OR “RRECTG” HIS NARRATIVE WH THAT OF HIS TRAVELG PANN, LE, WHO WROTE THE GOSPEL OF LE AND, OF URSE, THE ACTS OF THE APOSTL, THE LATTER BEG AN ACUNT OF THEIR MISSNARY JOURNEYS THROUGH THE ROMAN WORLD—A JOURNEY THAT END WH THE MARTYRDOM OF PL ROME AROUND THE TIME OF THE GREAT FIRE OF 64 A.C.E.  LE’S OL-HEAD VIEW OF WHAT WAS HAPPENG STANDS (AT LEAST MY NOVEL) NTRAST TO PL’S MAD VISNARY RHETORIC, AS EMBODIED HIS LETTERS.  TO WRE THIS, I HAD TO SK TO THE PHYSIL AS WELL AS MENTAL GEOGRAPHY OF THE MEN, TRAVELG TO THE HOLY LANDS (WHAT I LL PALTE THE NOVEL, AS ALL OF THIS REGN WAS LLED ROMAN TIM), TO THE JORDANIAN SERT, TO ASIA MOR OR WHAT IS NOW TURKEY, TO GREECE AND ITALY. I FOLLOWED AS BT I ULD THE FOOTSTEPS OF PL, HOPG TO SUMMON THAT WORLD IMAG, TRYG AT ALL TIM TO REMD MYSELF HOW THE PLAC WOULD HAVE PLAYED ON THE FIVE SENS, WH S TGLG ATMOSPHERE OF HERBS AND SPIC, WILD FLOWERS, SH THE STREETS, YG BODI, BRILLIANT SUNSHE ON THE SEA, AND EVERGREEN FORTS AS EP AS ONE N IMAGE. THIS WAS AN TELLECTUAL JOURNEY AS WELL AS A PHYSIL ONE. LIKE PLATO, PL WAS A FOUNDG THKER THE WT. IN FACT, I BEGAN TO WRE THIS NOVEL AFTER READG AGA THROUGH THE DIALOGU OF PLATO—ALWAYS A TEXT I RETURN TO FOR SPIRATN AND BRACG MENTAL EXERCISE. I REALIZED HOW MANY OF PLATO’S IAS, EVEN PHRAS, HAD SUNK TO PL’S UNNSC.  HE SUALLY QUOT OM THE GREAT PHILOSOPHER THROUGHOUT HIS LETTERS. THE VERY IA OF THE ETERNAL SOUL WAS, OF URSE, ILLUMED BY PLATO, AND PL RAN WH THIS, CREATG A PLATONIC THEOLOGY. IT’S IMPORTANT TO RELL THAT PL WAS A GREEK-SPEAKG JEW, BORN TARS (NOW TURKEY), PRIVATELY TED THERE BY GREEK-FLUENCED TUTORS—THE LATTER IS AN ASSUMPTN, BUT ONE THAT SEEMS TO MAKE SENSE, GIVEN HIS EDN, HIS MAND OF GREEK PROSE, HIS RANGE OF ALLN. HIS STAT AS ONE OF THE ELE IS EVINT THE FACT THAT HE “TRANSFERRED” TO THE AMY N BY GAMALIEL JESALEM AS A YOUNG MAN. ONLY THE CHILD OF A WEALTHY FAY WOULD HAVE BEEN SHIPPED TO A FAR-OFF UNTRY TO STUDY UNR A MAJOR SCHOLAR LIKE GAMALIEL, THE GRANDSON OF HILLEL—THE FAMO JEWISH SAGE. BUT WHAT MOSTLY DREW ME TO PL WAS HIS VISN OF EQUALY—NOT WHAT ONE UALLY THKS ABOUT WHEN ONE THKS OF PL.  INED, MANY IENDS WHO HEARD I WAS WRG ABOUT PL RAISED AN EYEBROW OR TWO, SAYG:  WASN’T HE A PATRIARCHAL MISOGYNIST WHO HATED ALL GAYS?MY ANSWER, VARIABLY, WAS NO! NO! NO!PL’S CHIEF IA WAS THIS, AS FOUND GALATIANS 3:28: “IN CHRIST THERE IS NEHER JEW NOR GENTILE, NEHER SLAVE NOR EE MAN, NEHER MALE NOR FEMALE. IN CHRIST, ALL OF THE ARE ONE.”  FOR ME, THIS IS THE KEY VERSE THE ENTIRE NEW TTAMENT.BOLDLY, PL ERASED THE MOST CCIAL BARRIERS OF HIS DAY. HIMSELF A JEW, A MEMBER OF THE TRIBE OF BENJAM, A PHARISEE BY AFFILIATN, HE TOOK THE GOOD NEWS (AS HE LLED ) TO THE WT, UNRSTANDG THAT IF THE WAY OF J WERE TO PROSPER, WOULD HAVE TO GO BEYOND THIS POWERFUL BOUNDARY. IN THIS, HE FOUGHT AGAST THE CHURCH JESALEM, LED BY JAM, THE BROTHER OF J, WHO WISHED ONLY FOR THE WAY TO REMA A KD OF HYPER-JEWISH SECT VOTED TO THE STRICT ADHERENCE TO THE LAW OF MOS. HAD JAM WON OUT OVER PL, CHRISTIANY WOULD SOON HAVE DWDLED TO A TY GROUP THE HOLY LAND, ONE THAT WOULD SOON BE OVERRIDN, OBLERATED BY TIME AND CIRCUMSTANC.NEEDLS TO SAY, PL CHALLENGED CLASS DIVISNS WHEN HE ERASED THE BOUNDARI BETWEEN SLAVE AND EE MAN. REMEMBER THAT HALF OF THE PEOPLE ONE MET THE ANCIENT WORLD WERE SLAV. PL WOULD HAVE GROWN UP WH A HOEFUL FULL OF SLAV WHO FETCHED WATER, BOUGHT FOOD THE MARKET, OKED AND CLEANED, RAISED THE CHILDREN, AND SO FORTH. MOST OF THE PEOPLE WORKG FOR PL’S FATHER HIS TENT-MAKG BS TARS WOULD HAVE BEEN SLAV.  AND SLAV WERE VISIBLE, NOT REALLY PEOPLE, HARDLY CREATUR POSSSN OF A “SOUL” OR— GREEK—PSYCHE. PL DIDN’T WANT TO SEE DIVISNS AMONG THE CLASS, BELIEVG THAT ENLIGHTENMENT (A WORD I PREFER OVER THE LS TERTG AND MISLEADG TERM “SALVATN”) WOULD E TO EVERYONE THE END, SLAV AS WELL AS EE MEN AND WOMEN.WHICH BRGS , CCIALLY, TO MEN AND WOMEN. PL HAD NO DOUBT THAT WOMEN WERE EQUAL TO MEN THE SIGHT OF GOD, THE MD OF CHRIST. THE WORLD OF EARLY CHRISTIANY WAS LARGELY FANCED AND LED BY WOMEN, CLUDG THE POWERFUL PHOEBE, LYDIA, AND PRISCILLA. PHOEBE IS SCRIBED AS A PRIDG OFFICER THE EARLY MOVEMENT, A AN, A DOMANT FIGURE. SHE ULD EASILY BE SEEN AS THE FIRST POPE, ALTHOUGH THERE WERE NO SUCH OFFIC AS THE CHURCH WAS NOT AN OFFICIAL BODY BUT A LOOSE AGGREGATN OF GATHERGS WH NO HARD L OR CLEAR THEOLOGY. INED, PL SENT HIS MOST IMPORTANT PIECE OF WRG, AN EPISTLE TO THE ROMAN GATHERG, THE POSSSN OF PHOEBE, THIS SPIRED WOMAN OF THE WORLD WHO TRAVELED WILY AND KNEW EVERY LEAR THE EARLY CHRISTIAN MOVEMENT. BUT WHAT ABOUT THE PATRIARCHAL PL WHO SAID WOMEN SHOULDN’T SPEAK CHURCH? THERE ARE TWO MENTNS OF THIS, ONE THE 14TH CHAPTER OF 1 CORTHIANS, ONE 1 TIMOTHY. THE FORMER IS WILY NSIRED A LATER ADDN, AN “TERPOLATN” BY EDORS. IN THIS SE, THE ASSERTN THAT WOMEN SHOULD BE SILENT WILDLY TERPTS THE FLOW OF THE PASSAGE, WHICH IS WHOLE WHOUT . AND THE FAMO REMARK IS NOT PRENT SEVERAL EARLY MANCRIPTS OF THIS LETTER. FURTHERMORE, THE JUNCTN NTRADICTS THE MA THST OF THE EPISTLE, WHERE ( 1 CORTHIANS 11:5) PL SAYS THAT WOMEN SHOULD “PROPHY AND PRAY” CHURCH. IT JT MAK NO LOGIL SENSE FOR PL TO FOLLOW WH A MAND FOR THEM TO REMA SILENT: THIS WAS AN EDORIAL HAND AT WORK, MUCH LATER. AND THE MATTER OF 1 TIMOTHY IS EASILY DISRD AS NOT SOMETHG WRTEN BY PL HIMSELF.PL ONLY WROTE SEVEN LETTERS THAT SURVIVE: ROMANS, 1 AND 2 CORTHIANS, GALATIANS, 1 THSALONIANS, PHILIPPIANS, AND PHILEMON. THE REMAG SIX LETTERS ARE “SCHOOL OF PL,” WRTEN MUCH LATER. TO ANYONE WHO READS GREEK, THE DIFFERENCE PROSE STYLE IS OBV—GARRY WILLS BURROWS TO THIS WH MON SENSE WHAT PL MEANT (2006). THE DIFFERENC BETWEEN THE TWO CLUMPS OF LETTERS IS PROFOUND: THEY E OM WILDLY DIFFERENT WORLDS, WH DIFFERENT UNRLYG ASSUMPTNS. A ANTIC EFFORT WAS UNRWAY ON THE PART OF SOME WH THE EVOLVG MOVEMENT TO KEEP THE PATRIARCHAL PRACTIC OF JUDAISM AND THE ROMAN WORLD PLACE. HENCE THE “PASTORAL EPISTL,” 1 AND 2 TIMOTHY, WHICH ARE VERY LATE ED AS ADDNS TO THE NEW TTAMENT NON. “PL SENT HIS MOST IMPORTANT PIECE OF WRG THE POSSSN OF PHOEBE, THIS SPIRED WOMAN OF THE WORLD WHO TRAVELED WILY AND KNEW EVERY LEAR THE EARLY CHRISTIAN MOVEMENT.” THERE IS ALSO THE PLITED MATTER OF PL’S SEXUALY. I TEND TO AGREE WH BISHOP JOHN SHELBY SPONG, A BRILLIANT THEOLOGIAN AND CHURCH LEAR, WHO ARGU THAT PL WAS “A RIGIDLY NTROLLED GAY MALE,” AS HE WR RCUG THE BIBLE OM FUNDAMENTALISM (1991). BE THIS AS MAY, PL WAS CLEARLY AT WAR WH HIS OWN BODY, TORMENTED BY THE IA IF NOT THE REALY OF SEXUAL SIRE, AND EAGER TO WHDRAW TO THE PANY OF HIS MALE PANNS:  LE, TIMOTHY, SILAS, AND OTHERS. HIS NFLICTED FEELGS ABOUT HIS OWN SEXUAL NATURE MAY ACUNT FOR THE “THORN HIS FLH” THAT HE WROTE ABOUT HIS SEND LETTER TO THE CHURCH AT CORTH. (2 CORTHIANS 12:7-9)IN MY VIEW, THE THENTIC PL WAS BATIVE, FIERCELY TELLECTUAL, PROBABLY PRSIVE, BI-SEXUAL OR GAY, A RADIL VISNARY WHO HAD A FIERY IMAGE HIS HEAD OF A NEW HEAVEN AND A NEW EARTH. HE HAD A VISN OF WHAT MEANT TO TAKE ON THE FULL MD OF CHRIST, AND THIS VOLVED EMPTYG HIMSELF OUT THOROUGHLY, TAKG UP THE CROSS, WHICH FOR HIM MEANT FOLLOWG THE PATH OF SELF-ABANDONMENT, UNG WH THE MD OF CHRIST, WHERE EVERYTHG—MALE AND FEMALE, SLAVE AND EE MAN, JEW AND GENTILE—FDS RENCILIATN UNY WH GOD THE ETERNAL MOMENT OF RURRECTN. JAY PARI

This is not a new ia, and yet until recent years, when homosexualy began to shed some of s negative nnotatns, was an ia so repulsive to Christian people that uld not be breathed official circl. Wh the softeng of that homophobic stance we might nsir the hypothis that Pl may have been a gay male.

WAS ST. PAUL GAY?

When I did this for the first time, I was startled to see how much of Pl was unlocked and how eply I uld unrstand the power of the gospel that lerally saved Pl's I suggt the possibily that Pl was a homosexual person, I do not mean to be salac or tillatg or even to suggt somethg that many would nsir sndalo. The prence of homosexualy would have created this rponse among Jewish people that perd of history. The war that went on between what he sired wh his md and what he sired wh his body, his drivenns to a legalistic relign of ntrol, his fear when that system was threatened, his attu toward women, his refal to seek marriage an outlet for his passn-nothg else acunts for this data as well as the possibily that Pl was a gay 's relig tradn would clearly regard gay mal as aberrant, distorted, evil, and praved.

If homosexualy was his ndn, he knew well that by that Law he stood nmned. Pl memoir, The Eveng Crowd at Kirmser’s—one of the bt mid-20th century looks at Amerin gay experience—the LGBTQ life was “a se that kept all of safe, ” nducted “a fort the midst of a savage and hostile populatn.