Remendatns for Gay and Bisexual Men's Health | CDC

Contents:

• TEXAS PASTOR SAYS GAY PEOPLE SHOULD BE 'SHOT THE BACK OF THE HEAD' SHOCKG SERMON
• SHOULD GAY PEOPLE SEEK TO BE SEEN AS ‘NORMAL’?
• SHOULD GAY MARRIAGE BE LEGAL?
• WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?
• AMERINS’ SHIFTG ATTU ON GAY RIGHTS
• KEV MAXEN BE FIRST MALE ACH A US MEN’S PROFSNAL SPORTS LEAGUE TO PUBLICLY E OUT AS GAY

TEXAS PASTOR SAYS GAY PEOPLE SHOULD BE 'SHOT THE BACK OF THE HEAD' SHOCKG SERMON

A Texas baptist church — labeled an "anti-LGBT hate group" by the Southern Poverty Law Center — has ed outrage after a pastor said gay people should be "led up agast the wall and shot the back of the head.

""I’m not sayg that every sgle homosexual that’s alive right now has mted that act wh a child already bee uld be they haven’t had the opportuny yet and they will at some pot later their life, " he said. As the Gay & Lbian Alliance Agast Defamatn (GLAAD) pots out, bisexual people are often acced of beg more promiscuo than non-bisexual people bee they are attracted to both men and women.

SHOULD GAY PEOPLE SEEK TO BE SEEN AS ‘NORMAL’?

A 2017 survey for Attu magaze polled around 5, 000 gay, queer, or bisexual men—and a staggerg 69 percent of them admted that their sexual orientatn ma them feel ls mascule at some pot their liv.

SHOULD GAY MARRIAGE BE LEGAL?

Whether that means walkg a para, or never dog ; whether obvly or imperceptibly genr fluid; whether , out or through the back closet to Narnia; whether normal, abnormal, homogenized or wildly unique.

Everyone belongs, and we should have a wi open SenrMarquette, the Edor:Richard Man mak the mistake that untls dividuals have ma equatg heterosexualy wh normaly and beg gay wh … somethg else.

As a proud gay man I’m happy to have survived such a difficult and uneasy journey to Human Rights Campaign’s msagg for marriage equaly, ground the claim that gay relatnships are servg of equal protectn bee they are jt like straight relatnships, did unmeasurable good for the muny. ” Whether or not he, or I, or any gay man feels eher “normal” or “normalized” matters only to the seems much more important is that our legal, relig and tnal stutns e to unrstand that a society posed of people of varyg sexual and genr inti is, the end, what is tly “normal. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey.

WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?

Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment.

In many of the untri surveyed, there also are differenc on acceptance of homosexualy by age, tn, e and, some stanc, genr – and several s, the differenc are substantial. For example, some untri, those who are affiliated wh a relig group tend to be ls acceptg of homosexualy than those who are unaffiliated (a group sometim referred to as relig “non”). For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed.

AMERINS’ SHIFTG ATTU ON GAY RIGHTS

The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years. But sub-Saharan Ai, the Middle East, Rsia and Ukrae, few say that society should accept homosexualy; only South Ai (54%) and Israel (47%) do more than a quarter hold this view. However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn.

This difference was most pronounced South Korea, where 79% of 18- to 29-year-olds say homosexualy should be accepted by society, pared wh only 23% of those 50 and olr. This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society.

KEV MAXEN BE FIRST MALE ACH A US MEN’S PROFSNAL SPORTS LEAGUE TO PUBLICLY E OUT AS GAY

In a siar number of untri, those who earn more money than the untry’s natnal median e also are more likely to say they accept homosexualy society than those who earn ls. In many of the untri where there are measurements of iology on a left-right sle, those on the left tend to be more acceptg of homosexualy than those on the iologil right. In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference).

In a siar ve, those who support right-wg populist parti Europe, many of which are seen by LGBT groups as a threat to their rights, are ls supportive of homosexualy society. In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party.

And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party.

But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD). Relign, both as relat to relative importance people’s liv and actual relig affiliatn, also plays a large role perceptns of the acceptabily of homosexualy many societi across the globe. In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important.

Among Israelis, those who say relign is not very important their liv are almost three tim more likely than those who say relign is very important to say that society should accept homosexualy. For example, those who are religly unaffiliated, sometim lled relig “non, ” (that is, those who intify as atheist, agnostic or “nothg particular”) tend to be more acceptg of homosexualy.

Though the opns of religly unaffiliated people n vary wily, virtually every untry surveyed wh a sufficient number of unaffiliated rponnts, “non” are more acceptg of homosexualy than the affiliated. Koreans who are religly unaffiliated are about twice as likely to say that homosexualy should be accepted by society (60%) as those who are Christian (24%) or Buddhist (31%).

In fact, gay, bisexual, and other men who have sex wh men make up more than half of the people livg wh HIV the Uned Stat and experience two thirds of all new HIV fectns each year. The large percentage of gay, bisexual, and other men who have sex wh men who have HIV and STDs means that, as a group, they have a higher chance of beg exposed to the diseas.

CDC’s Lbian, Gay, Bisexual and Transgenr Health Servic page has rourc that n help you fd health re provirs that are skilled providg health servic to gay and bisexual men.

The human papillomavis (HPV) vacce is also available for gay, bisexual, and other men who have sex wh men up to 26 years of age to prevent genal warts and other HPV-associated diseas and ndns such as oropharyngeal or anal ncer. Proponents of legal gay marriage ntend that gay marriage bans are discrimatory and unnstutnal, and that same-sex upl should have accs to all the benefs enjoyed by different-sex upl. On July 25, 2014 Miami-Da County Circu Court Judge Sarah Zabel led Florida’s gay marriage ban unnstutnal and stated that the ban “serv only to hurt, to discrimate, to prive same-sex upl and their fai of equal digny, to label and treat them as send-class cizens, and to em them unworthy of participatn one of the fundamental stutns of our society.

The Amerin Psychologil Associatn, Amerin Psychiatric Associatn, and others nclud that legal gay marriage giv upl “accs to the social support that already facilat and strengthens heterosexual marriag, wh all of the psychologil and physil health benefs associated wh that support.

A 2010 analysis found that after their stat had banned gay marriage, gay, lbian and bisexual people suffered a 37% crease mood disorrs, a 42% crease alhol-e disorrs, and a 248% crease generalized anxiety disorrs. In July 2012 New York Cy Mayor Michael Bloomberg announced that gay marriage had ntributed $259 ln to the cy’s enomy jt a year sce the practice beme legal there July 2011.

In 2012, the Williams Instute at the Universy of California at Los Angel (UCLA) found that the first five years after Massachetts legalized gay marriage 2004, same-sex weddg expendur (such as venue rental, weddg k, etc. 2016 printial ndidate and former Hewlett-Packard CEO Carly Fra stated that civil unns are aquate as an equivalent to marriage: “Benefs are beg btowed to gay upl [ civil unns]… I believe we need to rpect those who believe that the word marriage has a spirual foundatn… Why n’t we rpect and tolerate that while at the same time sayg ernment nnot btow benefs unequally.