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GAY AND GROWG OLD: FDG LOVE AS AN INDIAN GAY MAN HIS LATE 40S

Ageism, which was never a part of gay subculture India, is now the norm. * indian old gay man *

Ageism, which was never a part of gay subculture India, is now the article is a part of our seri on genr and sexualy: Let's Talk LGBTQ+Why LGBTQ+ Seri? Read my late forti now, I am officially a dosr the gay world. Over the last or so, wh the creased visibilisatn of gayns India, the languag and protols of Wtern gayns have bee central to zon of gay sire.

MUMBAI’S OLR GAY MEN ON THEIR LOURFUL SEND NGS

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Ageism, which was never a part of gay subculture here, is now the is not to romanticise any earlier moment. The olr gay man was, and remas, a central source of exploatn, ridicule and murr (as wh the not too distant murr of the 57-year-old banker om Bant Nagar Chennai by four young boys), but is now the source of open ridicule.

If some gym-cranked hottie hs you up at midnight, you n be assured he’s high on MDMA and needs a sexual fix right more gay men now ask me, like straight men and women did all my life, why I am not married, why I don’t have kids, why I do not settle down, why I have never found a boyiend/hband. I dream of a mune of gay men growg old wh me, all of enjoyg each other and lghg at our silly nceptns of what gay sex and gay love and gay life meant when we were sex and genr the same?

Mumbai’s olr gay men on their lourful send ngs - Hdtan Tim. Jan 29, 2020 06:20 PM IST Seenagers — support group for gay, bisexual, asexual men, showse a glimpse of their liv a documentary Growg up an India that saw no celebratn of queer liv or amendments to the Indian Constutn that may have ma them feel accepted, the experienc of the LGBTQ+ muny were vastly different then as pared to today.

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However, focg on the lighter si of life is what the Seenagers GupShup group — a support group for gay, bisexual, asexual, senr male ‘teenagers’— want to foc on today. Strsg on the motive of the film, Prasad says, “The current lot of olr gay men are almost visible.

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Everyone was so ught up on havg a grand affair that they weren’t listeng to me and I had no other choice, ” he says, addg that he had his own fears about growg old as a gay man, but has now overe them.

“It was a party for gay people on New Year’s eve a Mumbai llege, and was fascatg to see so many men prent, ” he says.

But, when me to onle datg, this historian and gay rights activist faced homophobia that he had “never seen before”.

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But, younger gay men n’t al wh ageism. However, ask them if would’ve been different if women were a part of the narrative and Prasad says, “We are jt startg to unrstand issu faced by olr gay men and no unrstandg of olr women. ” While Abhigyan says, “We uld’ve gged the qutns to ask gay men but the qutns would’ve been different when to women.

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The ptn explaed the reactn of a man when his neighbour me out as gay at the age of 73.

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By Prabhash K Dutta, India Today Web Dk: Ne years after the Delhi High Court crimalised homosexual acts among nsentg adults by readg down Sectn 377 of the Indian Penal Co (IPC), the Supreme Court today began hearg the matter. Implemented 1860 by the Brish lonial lers, Sectn 377 puts homosexualy unr unnatural offenc providg for sentence up to life imprisonment. A bunch of petns challenged the wordgs Sectn 377, "whoever voluntarily has rnal terurse agast the orr of nature wh any man, woman or animal" sayg vlated the rights of a sectn of society reprented by lbians, gays, bisexuals and transgenrs (LGBT).

The Delhi High Court on July 2, 2009 pronounced a judgment makg voluntary homosexual act between adults as legal.

Homosexualy ancient India: 10 potsIn the templ of Khajuraho, there are imag of women erotilly embracg other women and men displayg their genals to each other.

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Scholars have generally explaed this as an acknowledgement that people engaged homosexual acts. The famo law , Manmri provis for punishment to homosexual men and women. In the se of homosexual mal, Manmri says that sexual unn between wh two men brgs loss of ste.

The nth chapter of the Kamasutra of Vatsyayana -- posed around 4th century BC, talks about oral sexual acts (Auparistaka), homosexualy and also of siar activi among transgenrs (triya prakri). The book, however, do not favour homosexualy of any kd. Arthashastra of Ktilya -- a treatise on polics -- also mentns homosexualy.

But the book mak a duty of the kg to punish those dulgg homosexualy and expects the ler to fight agast the "social evil". Ancient Indian texts, scriptns and patgs on temple walls, clearly, don't approve of homosexualy, but the repeated referenc do acknowledge s existence those days.

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