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Pri Month is meant to mark a turng pot for gay rights and regnn efforts by the LGBTQ+ muny. Each June—to align wh the June 27, 1969 Stonewall Uprisg Manhattan—Pri is celebrated wh piics and paras, while also acknowledgg some of the challeng still facg people who intify as LGBTQ+. In today’s blog post, we look at our recent reports about two particularly vulnerable groups of LGBTQ+ people—youth facg homelsns and veterans.

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LBIAN, GAY, BISEXUAL, TRANSGENR, AND QUEER MUNY

Lbian, gay, bisexual, transgenr, and queer muny (LGBTQ muny), any untry, regn, cy, or other loly, a group of persons who intify as lbian, gay ( the narrow sense of beg a male who is sexually or romantilly attracted to other mal), bisexual, transgenr, or * comunity gay *

lbian, gay, bisexual, transgenr, and queer muny (LGBTQ muny), also lled LGBTQ+ muny, any untry, regn, cy, or other loly, a group of persons who intify as lbian, gay ( the narrow sense of beg a male who is sexually or romantilly attracted to other mal), bisexual, transgenr, or queer and who feel some gree of empathy and solidary wh each other based on their shared experience of prejudice, discrimatn, and disrpect or their awarens of the historil and ntemporary opprsn of lbian, gay, bisexual, transgenr, and queer (LGBTQ) persons.

Particular genr inti shared wh LGBTQ muni are discsed the articl homosexualy, lbianism, bisexualy, transgenr, and queer.

The historil and ntemporary stggl of LGBTQ muni for equal legal and civil rights are discsed the article gay rights movement; see also same-sex marriage. Chanc are if you don’t intify as lbian, gay, bisexual or trans yourself, you might thk about what you’ve seen on TV – so Queer as Folk, Orange is the New Black, or The L Word, to name a few TV hs. Rarely I image – but the term “LGBT muny”, or sometim “gay muny”, is equently ed by pretty much everyone.

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LGBTQIA+ is an abbreviatn for lbian, gay, bisexual, transgenr, queer or qutng, tersex, asexual, and more. The terms are ed to scribe a person’s sexual orientatn or genr inty. * comunity gay *

Even those who do feature wh the four letters – notably bisexual and trans people – n often feel margalised by lbian and gay people, and like that they don’t really belong to such a “muny”. AdvertisementSKIP WisemanJune 21, 2018Updated on June 7, 2019When I me out as gay more than 10 years ago, there were only four letters monly ed to group var sexual and genr mori: L, G, B and letters were an evolutn toward cln — an expansn of the language ed to reprent a disparate group that had often jt been lled “the gay muny. We have updated this list to reflect more mon them among the follows is a by-no-means clive list of AND LESBIAN It’s important to start wh the basics, and “gay” and “lbian” are as basic as gets.

As “homosexual” began to feel clil and pejorative, gay beme the rigur mastream term to refer to same-sex attractn the late 1960s and early ’70s. Gradually, as what was then lled the gay liberatn movement gaed steam, the phrase “gay and lbian” beme more popular as a way to highlight the siar-yet-separate issu faced by women the fight for is still sometim ed as an umbrella term, but the days, also refers specifilly to men, as “gay men and lbians. It is not a way statn om straight to gay, as had once been stereotyp around bisexualy — that ’s a transnal stage or a ver for promiscuy — have been at the center of ght nversatn wh L.

This analysis foc on whether people around the world thk that homosexualy should be accepted by society or not. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey. Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment.

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As was 2013, when the qutn was last asked, attus on the acceptance of homosexualy are shaped by the untry which people live. Those Wtern Europe and the Ameris are generally more acceptg of homosexualy than are those Eastern Europe, Rsia, Ukrae, the Middle East and sub-Saharan Ai.

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In many natns, there has been an creasg acceptance of homosexualy, cludg the Uned Stat, where 72% say should be accepted, pared wh jt 49% as recently as 2007.

There also have been fairly large shifts acceptance of homosexualy over the past 17 years two very different plac: Mexi and Japan.

In both untri, jt over half said they accepted homosexualy 2002, but now closer to seven--ten say this.

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In many of the untri surveyed, there also are differenc on acceptance of homosexualy by age, tn, e and, some stanc, genr – and several s, the differenc are substantial. For example, some untri, those who are affiliated wh a relig group tend to be ls acceptg of homosexualy than those who are unaffiliated (a group sometim referred to as relig “non”). And supporters of several right-wg populist parti Europe are also ls likely to see homosexualy as acceptable.

In general, people wealthier and more veloped enomi are more acceptg of homosexualy than are those ls wealthy and veloped enomi. For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed. By ntrast, Nigeria, Kenya and Ukrae, where per-pa GDP is unr $10, 000, ls than two--ten say that homosexualy should be accepted by society.

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The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years. The 2019 survey shows that while majori 16 of the 34 untri surveyed say homosexualy should be accepted by society, global divis rema.

Whereas 94% of those surveyed Swen say homosexualy should be accepted, only 7% of people Nigeria say the same.

Across the 34 untri surveyed, a median of 52% agree that homosexualy should be accepted wh 38% sayg that should be disuraged. Central and Eastern Europeans, however, are more divid on the subject, wh a median of 46% who say homosexualy should be accepted and 44% sayg should not be. But sub-Saharan Ai, the Middle East, Rsia and Ukrae, few say that society should accept homosexualy; only South Ai (54%) and Israel (47%) do more than a quarter hold this view.

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More than three-quarters of those surveyed Atralia (81%) say homosexualy should be accepted, as do 73% of Filipos. Sce 1994, and there has been a relatively steady crease the share who say that homosexualy should be accepted by society sce 2000.

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However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn.

More than eight--ten Democrats and Democratic-leang pennts (85%) say homosexualy should be accepted, but only 58% of Republins and Republin leaners say the same. (For more on Amerin views of homosexualy, LGBT issu and same-sex marriage, see Pew Rearch Center’s topic page here; U.

In 22 of 34 untri surveyed, younger adults are signifintly more likely than their olr unterparts to say homosexualy should be accepted by society. This difference was most pronounced South Korea, where 79% of 18- to 29-year-olds say homosexualy should be accepted by society, pared wh only 23% of those 50 and olr.

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This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society. However, for all 12 untri surveyed where there was signifint difference, women were more likely to approve of homosexualy than men. South Korea shows the largt divi, wh 51% of women and 37% of men sayg homosexualy should be accepted by society.

In most untri surveyed, those who have greater levels of tn are signifintly more likely to say that homosexualy should be accepted society than those who have ls tn.

For example, Greece, 72% of those wh a postsendary tn or more say homosexualy is acceptable, pared wh 42% of those wh a sendary tn or ls who say this. In a siar number of untri, those who earn more money than the untry’s natnal median e also are more likely to say they accept homosexualy society than those who earn ls.

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In Israel, for stance, 52% of higher e earners say homosexualy is acceptable society vers only three--ten of lower e earners who say the same. In many of the untri where there are measurements of iology on a left-right sle, those on the left tend to be more acceptg of homosexualy than those on the iologil right.

In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference). In a siar ve, those who support right-wg populist parti Europe, many of which are seen by LGBT groups as a threat to their rights, are ls supportive of homosexualy society. In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party.

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