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She told him that he was on a mune for gay, lbian and transgenr people and suggted polely that he leave.

Later, Whers lled his iend Neal Appelbm, the openly gay director of the arts center neighborg Cannon County, and told him about what he saw.

’’If you’re younger than, say, 35, chanc are you don’t remember what was like to be a gay man between the Stonewall rts and the send season of ‘‘Will & Grace.

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And if you don’t remember any of that, nsir yourself those days, the social liv of gay people transpired mostly large astal ci, primarily out of public view. For the young men who settled the neighborhoods, even that Streisand rerd functned as a sanctuary of sorts, by providg a mon cultural language wh a larger muny of gay men whom they were untg on to be their fai, bee many s their actual fai no longer wanted to know them. And so they began to leave the ci search of a ls promised 1979, a gay rights activist, munist and Angeleno named Harry Hay — a founr of a neo-pagan untercultural movement lled the Radil Faeri — urged gay men to ‘‘throw off the ugly green og sk of hetero-imatn.

’’ Instead of fightg for the rights that straights had, like marriage and adoptn, the faeri believed that to be gay was to posss a unique nature and a special sty apart om straight people, and that this sty would reach s full flowerg the wilds of ral Ameri.

It remas home to what is almost certaly the largt, olst, bt known and most vised planned muny for lbian, gay and transgenr people the untry, a place that one lol scribed to me as a verable Gayberry, U.

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In the s sce s foundg, dozens of people not personally cut out for munal livg but nohels drawn by Short Mounta have settled the area, most of them men, and they tend to refer to one another as the Fay and to the area as the Neighborhood or the Gayborhood. That would make Appelbm the first non-Christian, non-straight, non-married-to-a-woman unty executive, the first whout faial roots the area and the first openly gay person to n a unty the dance of the Short Mounta faeri and Cannon County uld not have happened until recently, bee beg gay this untry is changg more fundamentally and faster than at any time s history. You have to look only to the recent Supreme Court cisn that affirms same-sex marriage as a nstutnal right to see the begng of the last act for legally enshred homophobia.

In the cisn’s wake, some have stck an elegiac note, lamentg the loss of a shared inty the g post-gay landspe; ‘‘The thg I miss is the specialns of beg gay, ’’ the playwright Lisa Kron remarked an terview wh The New York Tim.

I wonred whether the gay rints of ral Tennsee shared this lament. I wanted to see how the enunter between gays and straights was unfoldg far om the astal ci, among two of the most culturally divergent nstuenci I uld thk of — ral anti-assiatnist queers and their evangelil nservative neighbors, both of whom happen to oppose same-sex marriage, though for vastly different reasons.

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‘‘We were aware of gay liberatn and supported , ’’ Milo Pyne, a member of the origal group om North Carola, told me.

In 1978, Dan Whe shot a fellow cy supervisor, Harvey Milk, San Francis Cy Hall; when Whe was nvicted of manslghter stead of murr, the cy’s gay muny looted stor and blew up police early years were difficult, but a steady stream of gay and lbian settlers, mostly om ci, found a long-term home on the mounta; Pyne was the sole member of the origal group to stay on. Pyne left to bee a botanist 1985, by which time the Commune had bee both a mag and a gatherg place for other gay men and women. ‘‘For a lot of olr untry people the area, the transn om hippi to gays was almost imperceptible, ’’ Pyne said.

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Sandor Katz, who lived at the Commune for 17 years, told me that when he realized he was gay, as a teenager the ’70s, he beme rigned to havg to live ci. ‘‘Urban gay men have bee a skilled class, ’’ he said. They chose Cannon County bee bed two quali that rarely exist a sgle place: a sizable gay muny and a st of livg low enough to make full-time work an optn rather than a necsy.

It was this way that he appoted himself the benefactor of the gay hippi of Middle Appelbm ntemplat the day ahead of him, he scnch his forehead, cross his arms and juts his lower jaw out jt far enough to reveal a tuft of cht hair stickg up out of his llar, a look that go a ways toward explag his high-school nickname, Nealanrthal. ’’Worry rippled across the Gayborhood aga 2006, when the Dg Enforcement Admistratn and a posse of sheriffs arrted a lol exvator named Jeff Young — the charg ncerned two semis parked on his property that were crammed wh marijuana belongg to a Mexin rtel — and seized much of Young’s land on Short Mounta, much of near the Commune. And the nizens of the Gayborhood would have ntued their bulic existence, except that at some pot along the way, Appelbm beme terted the larger place that they, and now he, bs algs, Appelbm mak a pot to clarify that he is gay, a hab that ocsnally irrat both his tractors and iends, cludg Hawks.

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When he was beg terviewed for the arts-center posn, he told the hirg mtee, ‘‘I’m gay — if that’s a problem, let me know.

I asked how they felt about workg wh someone who was openly gay. ‘‘We don’t thk of Neal as beg gay, ’’ Patrick explaed. In 2010, when Billy Kfman, an openly gay heir to the Samsone fortune who liv on the mounta, wanted to open a distillery the dry unty, Appelbm troduced him to unty officials and helped him gather the signatur for a ballot measure that would allow him to bottle moonshe.

But a qutn kept naggg at me about why — this age of rporate pri-para sponsors and openly gay N. Gay Commun | Hip Foms. But I was wonrg if there are any gay mun out there.

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