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She told him that he was on a mune for gay, lbian and transgenr people and suggted polely that he leave.

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Later, Whers lled his iend Neal Appelbm, the openly gay director of the arts center neighborg Cannon County, and told him about what he saw.

’’If you’re younger than, say, 35, chanc are you don’t remember what was like to be a gay man between the Stonewall rts and the send season of ‘‘Will & Grace. And if you don’t remember any of that, nsir yourself those days, the social liv of gay people transpired mostly large astal ci, primarily out of public view.

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For the young men who settled the neighborhoods, even that Streisand rerd functned as a sanctuary of sorts, by providg a mon cultural language wh a larger muny of gay men whom they were untg on to be their fai, bee many s their actual fai no longer wanted to know them.

And so they began to leave the ci search of a ls promised 1979, a gay rights activist, munist and Angeleno named Harry Hay — a founr of a neo-pagan untercultural movement lled the Radil Faeri — urged gay men to ‘‘throw off the ugly green og sk of hetero-imatn.

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’’ Instead of fightg for the rights that straights had, like marriage and adoptn, the faeri believed that to be gay was to posss a unique nature and a special sty apart om straight people, and that this sty would reach s full flowerg the wilds of ral Ameri. It remas home to what is almost certaly the largt, olst, bt known and most vised planned muny for lbian, gay and transgenr people the untry, a place that one lol scribed to me as a verable Gayberry, U.

In the s sce s foundg, dozens of people not personally cut out for munal livg but nohels drawn by Short Mounta have settled the area, most of them men, and they tend to refer to one another as the Fay and to the area as the Neighborhood or the Gayborhood.

That would make Appelbm the first non-Christian, non-straight, non-married-to-a-woman unty executive, the first whout faial roots the area and the first openly gay person to n a unty the dance of the Short Mounta faeri and Cannon County uld not have happened until recently, bee beg gay this untry is changg more fundamentally and faster than at any time s history.

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You have to look only to the recent Supreme Court cisn that affirms same-sex marriage as a nstutnal right to see the begng of the last act for legally enshred homophobia. In the cisn’s wake, some have stck an elegiac note, lamentg the loss of a shared inty the g post-gay landspe; ‘‘The thg I miss is the specialns of beg gay, ’’ the playwright Lisa Kron remarked an terview wh The New York Tim. I wonred whether the gay rints of ral Tennsee shared this lament.

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I wanted to see how the enunter between gays and straights was unfoldg far om the astal ci, among two of the most culturally divergent nstuenci I uld thk of — ral anti-assiatnist queers and their evangelil nservative neighbors, both of whom happen to oppose same-sex marriage, though for vastly different reasons.

‘‘We were aware of gay liberatn and supported , ’’ Milo Pyne, a member of the origal group om North Carola, told me.

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