Pakistan’s Gay Communy Quietly Breakg Barriers

Contents:

• GAY PAKISTAN: WHERE SEX IS AVAILABLE AND RELATNSHIPS ARE DIFFICULT
• HOW GAY IS PAKISTAN?
• PAKISTAN JAILS UPLE OVER GAY MARRIAGE ALLEGATN
• PAKISTAN’S GAY COMMUNY QUIETLY BREAKG BARRIERSFREE TO BE YOU AND MEACTOR ASSAD KHAN IS PART OF A GENERATN OF YOUNG MEN BREAKG BARRIERS FOR GAYS NSERVATIVE PAKISTAN, WHERE HOMOSEXUALY IS PUNISHED BY PRISON OR WORSE.SAMI YOAFZAIRON MOREUPDATED DEC. 21, 2021 10:39AM EST / PUBLISHED OCT. 30, 2013 5:45AM EDT ASSAD KHAN KNEW HE WAS DIFFERENT OM A VERY YOUNG AGE. AS A CHILD AT HOME HE PREFERRED PLAYG WH HIS TWO SISTERS RATHER THAN HIS TWO BROTHERS. AT SCHOOL, TOO, HE GRAVATED TOWARD PLAYG WH GIRLS. “IN SCHOOL I WAS MORE SECURE AND HAPPY PLAYG WH GIRLS THAN WH BOYS,” SAYS THE 23-YEAR-OLD, BOYISHLY HANDSOME KHAN. AS A RULT OF HIS BEHAVR, HE SAYS, HIS FAY LARGELY IGNORED HIM. “I GOT A TERRIBLE PLEX AS MY FAY FAVORED, AND GAVE MORE ATTENTN TO, MY BROTHERS,” HE RELLS.AS HE GREW UP ISLAMABAD, REACHED PUBERTY AND REALIZED HE WAS GAY, HE SUFFERED EVEN MORE. “BEG A GAY A SOCIETY LIKE PAKISTAN IS NOT EASY,” KHAN SAYS. “FOR A LONG TIME, I WAS IGHTENED OF WHO I WAS, SO I HID MY GAY STAT…I ACTED 24 HOURS A DAY.”EVEN SO, HE WAS NSTANTLY TEASED AND HARASSED FOR HIS APPEARANCE AND MANNERISMS, EVEN OSTRACIZED. HIS PARENTS AND S MA FUN OF HIM. HIS PARENTS WERE ASHAMED TO TRODUCE HIM AS PART OF THE FAY. “AT THE MOSQUE DURG FRIDAY PRAYERS I WAS TEASED AND STARED AT,” HE RELLS. “AT SCHOOL AND LLEGE OTHER STUNTS SHUNNED ME AND MY SMALL CIRCLE OF IENDS.”NOW A SUCCSFUL ACTOR AND FASHN SIGNER, KHAN HAS LIVED AND WORKED THE NSERVATIVE AND BOMB-TERRORIZED NORTHWTERN CY OF PHAWAR FOR THE PAST THREE YEARS. “I FELT THAT SOCIETY WAS TELLG ME I WAS NOT ONE OF THEM, THAT I WAS NOT A PROPER PERSON,” HE SAYS. “BUT SOON I REALIZED THAT ’S NOT MY FLT THAT GOD MA ME GAY. SO AS A YOUNG MAN I ME TO ACCEPT WHO I WAS AND TO BE PROUD OF MYSELF.” HE HAS FLOURISHED EVER SCE HE MA THAT REALIZATN—SUCCEEDG AGAST ALL THE ODDS HOMOPHOBIC PAKISTAN, WHERE THE POWERFUL MLIM CLERGY PREACH THAT HOMOSEXUALY IS PROHIBED UNR ISLAM, AND WHERE SODOMY IS ILLEGAL UNR THE CIVIL AND PUNISHABLE BY A LONG JAIL TERM (THOUGH THE HARSH SENTENCE IS RARELY HAND DOWN). IN THE TALIBAN-NTROLLED TERRORY OF THE NORTHWTERN TRIBAL AGENCI, THE PENALTY IS WORSE: ATH BY FIRG SQUAD OR STONG. EVEN THE MAN ON THE STREET SEEMS TO HAVE NO TIME FOR GAYS. A PEW REARCH CENTER SURVEY OF 39 UNTRI PUBLISHED EARLY JUNE FOUND THAT ONLY TWO PERCENT OF PAKISTANIS BELIEVED THAT “SOCIETY SHOULD ACCEPT HOMOSEXUALY,” SEND ONLY TO NIGERIA, WHICH REGISTERED A ROCK-BOTTOM ONE PERCENT ACCEPTANCE RATG OF GAYS. (BY WAY OF PARISON, 80 PERCENT OF CANADIANS SAID THEY ACCEPTED GAYS.)WHILE THE PAKISTANI ERNMENT DON’T TARGET LGBT CIZENS, NEHER DO HAVE MUCH TOLERANCE FOR THE GAY MUNY OR S ISSU. LATE LAST MONTH AND WHOUT MENT, ISLAMABAD SHUT DOWN THE UNTRY’S FIRST AND ONLY GAY WEBSE, , WHICH WAS FIRST LNCHED LAST JULY. THE WEBSE’S FOUNR, WHO GO BY THE PSDONYM FAKHIR, SAYS THE BAN IS “UNNSTUTNAL AND OPPOS EEDOM OF SPEECH.” BUT HE DO NOT WANT TO PURSUE LEGAL ACTN AS HE DON’T WANT A NONTATN WH THE ERNMENT, WHICH ULD UNMASK THOSE BEHD THE WEBSE WHOSE SUBTLE IS “KNOW , DON’T HATE US.” FAKHIR SAYS THE SE IS NOT “BLASPHEMO OR PORNOGRAPHIC” BUT IS AIMED AT TG GAYS ON HEALTH ISSU SUCH AS PREVENTG THE SPREAD OF HIV, AND ON HOW TO AL WH SOCIAL AND FAY PRSUR AND WH PRSN.BUCKG DISCRIMATN, KHAN, AN ETHNIC PASHTUN WHO GO BY THE NICKNAME OF DANNY, STUDIED FASHN SIGN AT A LLEGE ISLAMABAD AND QUICKLY FELL TO THE GROWG BS OF FASHN, MOLG AND ACTG. HIS ACTG REER GOT A BIG BOOST 2009 WHEN HE WAS ST A BRISH FILM, LLED KANDAHAR BREAK: FORTRS OF WAR, WHICH WAS BEG SHOT BALUCHISTAN, THE WILD-AND-WOOLLY HOME OF HIS ULTRA-TRADNAL SAFI TRIBE WTERN PAKISTAN. HE PLAYED A TALIBAN TERPRETER WH GAY TENNCI WHO WORKED FOR A BRISH EXPLOSIVE ORDANCE DISPOSAL TEAM THAT MULLAH MOHAMMAD OMAR’S REGIME HAD HIRED TO CLEAR ME FIELDS 1999.IN 2010, KHAN MOVED TO HEAVILY TALIBAN-FLUENCED PHAWAR TO FURTHER HIS ACTG AND FASHN REERS, BUT CHIEFLY TO BE CLOSER TO HIS PARTNER. AT FIRST HE WAS TERRIFIED, AAID OF THE TALIBAN AND THE EQUENT TERROR BOMBGS. EVERY DAY HE UTLY EMERGED OM HIS HOTEL FILLED WH TREPIDATN. BUT HE WAS SOON PLEASANTLY SURPRISED BY WHAT HE FOUND: GAYS WERE NOT AS UNWELE AND UNR THE GUN AS HE HAD IMAGED. ON THE NTRARY, HE QUICKLY RECEIVED A VIBE THAT MANY YOUNG MEN THE OSTENSIBLY MACHO, LARGELY ISLAMIST CY WERE GAY OR GAY-IENDLY. “IN PHAWAR I FEEL LIKE ALMOST EVERY SEND GUY IS GAY BY THE WAY THEY LOOK AND TALK,” HE SAYS. “ON THE STREETS AND THE MARKETS I THK MOST PEOPLE LOOK AT CUTE BOYS MORE THAN AT GIRLS.” BUT, HE ADDS: “UNFORTUNATELY GAYS FEEL THEY HAVE TO HI THEIR FEELGS AND THEIR TE SELV.”KHAN AND OTHER PAKISTANI GAYS SAY THAT BEG GAY PAKISTAN IS NOT ALL THAT UNUAL SPE THE OSTENSIBLY STRONG PREJUDICE AGAST HOMOSEXUALS. “I’VE FOUND THAT MALE-TO-MALE SEX IS MORE MON THAN YOU’D IMAGE OUR SOCIETY,” SAYS SHEHZAD, A SMART, FASHNABLE AND TED 25-YEAR-OLD GAY MAN OM LAHORE. A JUNE ARTICLE MOTHER JON MAGAZE NFIRMED SHEHZAD’S FEELG, REPORTG THAT PAKISTANIS LEAD THE WORLD GOOGLE SEARCH FOR THE TERMS “SHEMALE SEX,” “TEEN ANAL SEX” AND “MAN F---KG MAN.”PAKISTANI GAYS LIKE KHAN AND SHEHZAD SAY THE UNTRY IS RIFE WH HYPOCRISY. “I KNOW THAT SOME PAKISTANI POLICY MAKERS PRACTICE GAY LOVE PRIVATE, THEN GO OUT AND MAKE LAWS AGAST GAYS,” SAYS SHEHZAD. KHAN AGRE: “I KNOW THAT SOME PAKISTANI POLICIANS OF ALL PARTI, CLUDG THOSE OM RELIG PARTI, ARE TERTED GAY MEN,” HE SAYS. “EVEN SOME MEN WHO TEASED ME FOR BEG GAY SUDNLY E ON TO ME WHEN WE ARE A QUIET SPOT.” “IF YOU HEARD THE NAM OF THE PROMENT MEMBERS OF PAKISTANI SOCIETY WHO ARE GAY, YOU WOULDN’T BELIEVE YOUR EARS,” ADDS CHDHRY JAVID, A 28-YEAR-OLD GAY MAN WHO WORKS FOR A FOREIGN AID AGENCY AND LIV A LUXURY APARTMENT ISLAMABAD.STILL, JAVID KEEPS HIS SEXUAL ORIENTATN THE CLOSET, HIDG OM HIS FAY AND IENDS, AND CLAIMG IS TOO EARLY FOR HIM TO REVEAL HIMSELF. “IF WE E OUT, OUR FAI WILL CUT OUT LIKE A NCER,” HE SAYS. HE ADDS THAT HE’S ASHAMED THAT HE N’T TELL HIS PARENTS THAT HIS BT IEND IS ALSO HIS SEXUAL PARTNER WHOM HE LOV. “I SUFFER WHEN I LIE TO MY PARENTS SCRIBG HIM AS JT A GOOD IEND,” HE SAYS. SHEHZAD, TOO, SAYS ’S TOO EARLY FOR HIM TO E OUT. “SOCIETY DON’T ACCEPT ,” HE SAYS. “I DON’T DARE TO GO PUBLIC.” FAISAL KHAN, A 28-YEAR-OLD ERNMENT BURECRAT PHAWAR, SAYS HE WOULD GET FIRED OR WORSE IF HE ME OUT. (HE IS NOT RELATED TO ASSAD KHAN.) “I NNOT EXPOSE MYSELF,” HE SAYS. “PEOPLE THE OFFICE WOULD E AGAST ME AND I’D LOSE MY JOB.” FAISAL KHAN SAYS HE DON’T DARE VIS HIS FAY’S HOME VILLAGE JT SOUTH OF PHAWAR FOR FEAR THE TALIBAN WOULD FD OUT ABOUT HIS GAYNS AND PTURE HIM, G A SNDAL FOR HIS FAY. NOR WOULD HE DARE TO NFS HIS SEXUAL PERSUASN TO THE MULLAH AT HIS MOSQUE. “HE WOULD PROBABLY SEND ME TO THE TALIBAN WHO WOULD MAKE A KEBAB OF ME,” HE SAYS.EVEN SO, FAISAL KHAN AND OTHER PAKISTANI GAY MEN SEE HOPE THE FUTURE AS THEY SENSE THAT PUBLIC ATTUS ARE SLOWLY CHANGG. FOR STARTERS, PEOPLE ARE BEGNG TO TOLERATE UNMARRIED YOUNG MEN AND WOMEN NGREGATG TOGETHER PUBLIC. IF THE PUBLIC IS BEGNG TO ACCEPT MEN AND WOMEN DATG, THEY REASON, THEN EVENTUALLY GAY RELATNSHIPS WILL ALSO BE TOLERATED. WEARG A SU AND RED TIE AND SPORTG LONG BLACK HAIR, FAISAL KHAN POTS TO THE NUMERO HETEROSEXUAL UPL STG TOGETHER A MORN UNIVERSY TOWN Fé PHAWAR, TALKG AND LGHG AS THEY EAT WTERN FOOD AND LISTEN TO ROCK MIC. “LOOK, THE BOYS AND GIRLS ARE HERE PUBLIC WHOUT ANY HATN OR FEAR OF SOCIETY OR THE TALIBAN,” HE SAYS. JAVID SAYS THAT A AGO YOU WOULD NEVER SEE YOUNG MEN AND WOMEN HOLDG HANDS PUBLIC. NOW IS ALMOST MON THE CI. IRONILLY, ’S NOT UNMON, AND NOT VIEWED AS HOMOSEXUAL BEHAVR, FOR YOUNG MEN TO HOLD HANDS PUBLIC AS THEY WALK—’S A CTOMARY SIGN OF IENDSHIP.BUT THERE ARE STILL STRICT LIMS. IN RAL, TRADNAL PAKISTAN THERE IS A CLEAR SEPARATN OF THE SEX AS BOYS AND GIRLS ARE FORBIDN TO MEET PUBLIC. YET THE TRADN-BOUND NF OF THE UNTRYSI, IS EASIER FOR GAY PAKISTANI UPL TO NGREGATE PUBLIC THAN FOR MIXED-SEX UPL. “IT’S NORMAL FOR A GROUP OF MEN TO HANG OUT TOGETHER SO NO ONE N BOTHER ,” SAYS JAVID. “BUT SOME TRADNAL AREAS, BOYS AND GIRLS GOG OUT TOGETHER IS STILL A S AGAST SOCIETY AND OUR RELIGN.” JAVID ADDS THAT VIEWG HOMOSEXUALY AS A S, AS MOST PAKISTANIS DO, IS ABSURD SCE THERE IS NO VICTIM. “AREN’T THE RAMPANT RPTN OUR SOCIETY AND THE KILLG OF NOCENTS BY THE TALIBAN GREATER SS?” JAVID ASKS.FOR MOST GAYS PAKISTAN, SOCIETY’S VIEWS ARE NOT CHANGG FAST ENOUGH. SO FOR NOW, THEY ARE FORCED TO LIVE LARGELY AN UNRGROUND EXISTENCE. THEY POT TO THE MANY AND LAVISH SUBTERRANEAN GAY PARTI AS THE HIGHLIGHT OF THEIR SOCIAL LIV. “THE WEEKLY UNRGROUND PARTI KEEP HAPPY,” SAYS SHEHZAD. “HERE WE HAVE A PLACE TO ENJOY OURSELV HIDN OM THE TALIBAN, THE ERNMENT AND THE POLICE.” ORGANIZG THE EXTRAVAGANT, GAY PARTI ISLAMABAD AND PHAWAR HAS BEE A GOOD BS FOR ASSAD KHAN. HE SAYS THAT MANY OF THE PARTI HE ANIZ ST $5,000 OR MORE TO VER THE EXPENSE OF RENTG A LARGE, POSH HOE OR RECEPTN HALL, PROVIDG PRIVATE SECURY, LIVE BANDS, FOOD AND DRKS AND PAYG OFF THE PS. PARTYERS PAY AN ADMISSN CHARGE, ALLOWG KHAN TO MAKE A PROF. “ISLAMABAD IS A CY FAMO FOR THE BIGGT NUMBER OF GAY PARTI,” ASSAD KHAN SAYS. “THE NUMBER OF THE PARTI, AND THE NUMBER OF GAYS ATTENDG, IS CREASG, EVEN PHAWAR.” HE ALSO HELPED ANIZE A SUMMER MIC FTIVAL THE MOUNTA RORT OF SWAT THIS PAST SUMMER THE FACE OF TALIBAN THREATS, AND HE PLANS TO BRG FASHN SHOWS TO NSERVATIVE PHAWAR SOON.ALTHOUGH MAY BE PREMATURE, KHAN IS TRYG TO ANIZE A GAY RIGHTS MOVEMENT PABLE OF STANDG UP TO THE TALIBAN, THE POLICIANS AND AGGRSIVE PAKISTANI PS. AS A RULT OF HIS EFFORTS, HE HAS RECEIVED ANONYMO, THREATENG PHONE LLS AND HAS PED AN ATTEMPT TO KIDNAP HIM AT A WEDDG RECEPTN NOT LONG AGO. BUT HE REMAS UNSHAKEN. “WE HAVE TO FEAT THE NCEPT OF FEAR AND TERROR,” HE SAYS. “EVERYONE SHOULD HAVE THE RIGHT TO LIVE AS THEY PLEASE. NO ONE HAS THE RIGHT TO DICTATE TO .” HE ADDS: “I WANT TO BE A LEADG VOICE FOR GAY RIGHTS AND PROTECTN.”BUT HE QUICKLY EMPHASIZ THAT HIS PH FOR GAY RIGHTS STOPS SHORT OF MPAIGNG FOR THE LEGALIZATN OF GAY MARRIAGE. “WE DON’T WANT TO PH FOR GAY MARRIAGE, ONLY FOR OUR HUMAN RIGHTS,” HE SAYS. MOST OTHER GAYS STEER CLEAR OF ANY GAY RIGHTS MOVEMENT, FEARG RETALIATN. “THE TALIBAN AND OTHER EXTREMISTS WILL TARGET ANY GAY RIGHTS MOVEMENT,” SAYS SHEHZAD. “IT’S TOO DANGERO TO GET VOLVED.” SAMI YOAFZAI

GAY PAKISTAN: WHERE SEX IS AVAILABLE AND RELATNSHIPS ARE DIFFICULT

"In almost all s charg will be dropped, Iqbal says, but the boys will be forced to get married by their ocsnally, though, Pakistani parents do rencile themselv to children enterg a long-term gay and Ali are one such uple who have ma thgs work, agast the odds.

But there will still be private spac where gay Pakistanis n exprs their sexualy of the nam of the ntributors have been changed to protect their n hear more on this story on BBC Rad 4's Crossg Contents, on Thursday 29 Augt at 11:00am or on Assignment on the World Service on the same day.

Keywords: AIDS and fectns, gay and lbian movement, gay muni, gay rights, genr inty, health servic accsibily, homophobia, homophobic asslt, homosexual men, homosexual relatnships, homosexual sex, homosexualy, Islam, Islamic culture, LGBT, LGBT issu, LGBT movement, LGBT workers, Pakistan, ral areas, Safe sex, Sexually transmted disease screeng, Sexually transmted diseas: preventn, transgenr discrimatn, transgenr movement, transgenr rights, transgenred persons. Same-sex relatns are punishable unr article 338 of the penal by up to two years Algerian urt on September 3, 2020 sentenced two men to prison terms and 42 others to spend terms after mass arrts at what the police alleged was a “gay weddg. Human Rights Watch has documented anti-LGBT vlence and threats faced by gay men and trans women Antigua and Royal Police Force of Antigua and Barbuda has unrgone LGBTI sensizatn trag to better protect the rights of LGBTI people, facilated by Caribbean 2016, followg s UN Universal Perdic Review, the mister of social transformatn announced that she was willg to troduce to Cabet a remendatn to repeal the buggery laws, but as of 2021, they rema place Antigua and November 2019, the Eastern Caribbean Alliance for Diversy and Equaly announced planned to lnch a legal challenge agast the crimalizatn of private, nsensual same-sex sexual activy.

HOW GAY IS PAKISTAN?

Belas’ 2017 Law on the Protectn of Children om Informatn Harmful to their Health and Development may be ed to rtrict dissematn of ntral or posive rmatn about lbian, gay, bisexual, and transgenr (LGBT) people as “discredg the stutn of the fay. ”Print Bolsonaro and other public officials subscribe to the notn that children are beg “doctrated, ” cludg by teachers, wh so-lled “genr iology, ” a vacuo tch-all term tend to note an ill-fed gay and femist nspiracy to wreak havoc on tradnal valu.

PAKISTAN JAILS UPLE OVER GAY MARRIAGE ALLEGATN

In rponse, May 2020, Bolsonaro vowed to send a bill banng “genr iology” to the Natnal Congrs, but has not yet done January 2020, the Supreme Court upheld eedom of exprsn and vated a lg by a R Janeiro judge orrg Netflix to take down a special featurg a “gay J. Dpe Colombia’s strong legal protectns on the basis of sexual orientatn and genr inty, the human rights ombudsperson has raised ncerns about high levels of vlence agast lbian, gay, bisexual, and transgenr rponse to the Covid-19 panmic, on April 8, 2020 the ernment of Bogotá tablished a genr-based quarante.

”For several months, Egyptians livg wh HIV, cludg gay men, faced obstacl to accsg HIV treatment as they feared retrievg their meditn om fever hospals, the only centers where people livg wh HIV n accs lifavg meditns, after the ernment signated them as treatment centers for Covid-19. In spe of this law, lbian, gay, bisexual, and transgenr (LGBT) activists succsfully held the first ever “Eswati Pri” event June 2018, wh hundreds marchg the streets of Mbabane support of LGBT October 20, 2020, the Eswati High Court heard a challenge om Eswati Sexual and Genr Mori (ESGM) agast the Eswati Registrar of Compani’ refal to register ESGM as a pany. The amendment f “aggravated homosexualy” to clu serial offenrs or persons wh a prev nvictn for homosexualy, persons who admister dgs or substanc orr to have “unlawful rnal nnectn” wh a person of the same sex, persons havg same-sex relatns wh someone unr the age of 18 or wh a person who has a disabily, or a person wh HIV havg same sex sexual relatns.

PAKISTAN’S GAY COMMUNY QUIETLY BREAKG BARRIERSFREE TO BE YOU AND MEACTOR ASSAD KHAN IS PART OF A GENERATN OF YOUNG MEN BREAKG BARRIERS FOR GAYS NSERVATIVE PAKISTAN, WHERE HOMOSEXUALY IS PUNISHED BY PRISON OR WORSE.SAMI YOAFZAIRON MOREUPDATED DEC. 21, 2021 10:39AM EST / PUBLISHED OCT. 30, 2013 5:45AM EDT ASSAD KHAN KNEW HE WAS DIFFERENT OM A VERY YOUNG AGE. AS A CHILD AT HOME HE PREFERRED PLAYG WH HIS TWO SISTERS RATHER THAN HIS TWO BROTHERS. AT SCHOOL, TOO, HE GRAVATED TOWARD PLAYG WH GIRLS. “IN SCHOOL I WAS MORE SECURE AND HAPPY PLAYG WH GIRLS THAN WH BOYS,” SAYS THE 23-YEAR-OLD, BOYISHLY HANDSOME KHAN. AS A RULT OF HIS BEHAVR, HE SAYS, HIS FAY LARGELY IGNORED HIM. “I GOT A TERRIBLE PLEX AS MY FAY FAVORED, AND GAVE MORE ATTENTN TO, MY BROTHERS,” HE RELLS.AS HE GREW UP ISLAMABAD, REACHED PUBERTY AND REALIZED HE WAS GAY, HE SUFFERED EVEN MORE. “BEG A GAY A SOCIETY LIKE PAKISTAN IS NOT EASY,” KHAN SAYS. “FOR A LONG TIME, I WAS IGHTENED OF WHO I WAS, SO I HID MY GAY STAT…I ACTED 24 HOURS A DAY.”EVEN SO, HE WAS NSTANTLY TEASED AND HARASSED FOR HIS APPEARANCE AND MANNERISMS, EVEN OSTRACIZED. HIS PARENTS AND S MA FUN OF HIM. HIS PARENTS WERE ASHAMED TO TRODUCE HIM AS PART OF THE FAY. “AT THE MOSQUE DURG FRIDAY PRAYERS I WAS TEASED AND STARED AT,” HE RELLS. “AT SCHOOL AND LLEGE OTHER STUNTS SHUNNED ME AND MY SMALL CIRCLE OF IENDS.”NOW A SUCCSFUL ACTOR AND FASHN SIGNER, KHAN HAS LIVED AND WORKED THE NSERVATIVE AND BOMB-TERRORIZED NORTHWTERN CY OF PHAWAR FOR THE PAST THREE YEARS. “I FELT THAT SOCIETY WAS TELLG ME I WAS NOT ONE OF THEM, THAT I WAS NOT A PROPER PERSON,” HE SAYS. “BUT SOON I REALIZED THAT ’S NOT MY FLT THAT GOD MA ME GAY. SO AS A YOUNG MAN I ME TO ACCEPT WHO I WAS AND TO BE PROUD OF MYSELF.” HE HAS FLOURISHED EVER SCE HE MA THAT REALIZATN—SUCCEEDG AGAST ALL THE ODDS HOMOPHOBIC PAKISTAN, WHERE THE POWERFUL MLIM CLERGY PREACH THAT HOMOSEXUALY IS PROHIBED UNR ISLAM, AND WHERE SODOMY IS ILLEGAL UNR THE CIVIL AND PUNISHABLE BY A LONG JAIL TERM (THOUGH THE HARSH SENTENCE IS RARELY HAND DOWN). IN THE TALIBAN-NTROLLED TERRORY OF THE NORTHWTERN TRIBAL AGENCI, THE PENALTY IS WORSE: ATH BY FIRG SQUAD OR STONG. EVEN THE MAN ON THE STREET SEEMS TO HAVE NO TIME FOR GAYS. A PEW REARCH CENTER SURVEY OF 39 UNTRI PUBLISHED EARLY JUNE FOUND THAT ONLY TWO PERCENT OF PAKISTANIS BELIEVED THAT “SOCIETY SHOULD ACCEPT HOMOSEXUALY,” SEND ONLY TO NIGERIA, WHICH REGISTERED A ROCK-BOTTOM ONE PERCENT ACCEPTANCE RATG OF GAYS. (BY WAY OF PARISON, 80 PERCENT OF CANADIANS SAID THEY ACCEPTED GAYS.)WHILE THE PAKISTANI ERNMENT DON’T TARGET LGBT CIZENS, NEHER DO HAVE MUCH TOLERANCE FOR THE GAY MUNY OR S ISSU. LATE LAST MONTH AND WHOUT MENT, ISLAMABAD SHUT DOWN THE UNTRY’S FIRST AND ONLY GAY WEBSE, , WHICH WAS FIRST LNCHED LAST JULY. THE WEBSE’S FOUNR, WHO GO BY THE PSDONYM FAKHIR, SAYS THE BAN IS “UNNSTUTNAL AND OPPOS EEDOM OF SPEECH.” BUT HE DO NOT WANT TO PURSUE LEGAL ACTN AS HE DON’T WANT A NONTATN WH THE ERNMENT, WHICH ULD UNMASK THOSE BEHD THE WEBSE WHOSE SUBTLE IS “KNOW , DON’T HATE US.” FAKHIR SAYS THE SE IS NOT “BLASPHEMO OR PORNOGRAPHIC” BUT IS AIMED AT TG GAYS ON HEALTH ISSU SUCH AS PREVENTG THE SPREAD OF HIV, AND ON HOW TO AL WH SOCIAL AND FAY PRSUR AND WH PRSN.BUCKG DISCRIMATN, KHAN, AN ETHNIC PASHTUN WHO GO BY THE NICKNAME OF DANNY, STUDIED FASHN SIGN AT A LLEGE ISLAMABAD AND QUICKLY FELL TO THE GROWG BS OF FASHN, MOLG AND ACTG. HIS ACTG REER GOT A BIG BOOST 2009 WHEN HE WAS ST A BRISH FILM, LLED KANDAHAR BREAK: FORTRS OF WAR, WHICH WAS BEG SHOT BALUCHISTAN, THE WILD-AND-WOOLLY HOME OF HIS ULTRA-TRADNAL SAFI TRIBE WTERN PAKISTAN. HE PLAYED A TALIBAN TERPRETER WH GAY TENNCI WHO WORKED FOR A BRISH EXPLOSIVE ORDANCE DISPOSAL TEAM THAT MULLAH MOHAMMAD OMAR’S REGIME HAD HIRED TO CLEAR ME FIELDS 1999.IN 2010, KHAN MOVED TO HEAVILY TALIBAN-FLUENCED PHAWAR TO FURTHER HIS ACTG AND FASHN REERS, BUT CHIEFLY TO BE CLOSER TO HIS PARTNER. AT FIRST HE WAS TERRIFIED, AAID OF THE TALIBAN AND THE EQUENT TERROR BOMBGS. EVERY DAY HE UTLY EMERGED OM HIS HOTEL FILLED WH TREPIDATN. BUT HE WAS SOON PLEASANTLY SURPRISED BY WHAT HE FOUND: GAYS WERE NOT AS UNWELE AND UNR THE GUN AS HE HAD IMAGED. ON THE NTRARY, HE QUICKLY RECEIVED A VIBE THAT MANY YOUNG MEN THE OSTENSIBLY MACHO, LARGELY ISLAMIST CY WERE GAY OR GAY-IENDLY. “IN PHAWAR I FEEL LIKE ALMOST EVERY SEND GUY IS GAY BY THE WAY THEY LOOK AND TALK,” HE SAYS. “ON THE STREETS AND THE MARKETS I THK MOST PEOPLE LOOK AT CUTE BOYS MORE THAN AT GIRLS.” BUT, HE ADDS: “UNFORTUNATELY GAYS FEEL THEY HAVE TO HI THEIR FEELGS AND THEIR TE SELV.”KHAN AND OTHER PAKISTANI GAYS SAY THAT BEG GAY PAKISTAN IS NOT ALL THAT UNUAL SPE THE OSTENSIBLY STRONG PREJUDICE AGAST HOMOSEXUALS. “I’VE FOUND THAT MALE-TO-MALE SEX IS MORE MON THAN YOU’D IMAGE OUR SOCIETY,” SAYS SHEHZAD, A SMART, FASHNABLE AND TED 25-YEAR-OLD GAY MAN OM LAHORE. A JUNE ARTICLE MOTHER JON MAGAZE NFIRMED SHEHZAD’S FEELG, REPORTG THAT PAKISTANIS LEAD THE WORLD GOOGLE SEARCH FOR THE TERMS “SHEMALE SEX,” “TEEN ANAL SEX” AND “MAN F---KG MAN.”PAKISTANI GAYS LIKE KHAN AND SHEHZAD SAY THE UNTRY IS RIFE WH HYPOCRISY. “I KNOW THAT SOME PAKISTANI POLICY MAKERS PRACTICE GAY LOVE PRIVATE, THEN GO OUT AND MAKE LAWS AGAST GAYS,” SAYS SHEHZAD. KHAN AGRE: “I KNOW THAT SOME PAKISTANI POLICIANS OF ALL PARTI, CLUDG THOSE OM RELIG PARTI, ARE TERTED GAY MEN,” HE SAYS. “EVEN SOME MEN WHO TEASED ME FOR BEG GAY SUDNLY E ON TO ME WHEN WE ARE A QUIET SPOT.” “IF YOU HEARD THE NAM OF THE PROMENT MEMBERS OF PAKISTANI SOCIETY WHO ARE GAY, YOU WOULDN’T BELIEVE YOUR EARS,” ADDS CHDHRY JAVID, A 28-YEAR-OLD GAY MAN WHO WORKS FOR A FOREIGN AID AGENCY AND LIV A LUXURY APARTMENT ISLAMABAD.STILL, JAVID KEEPS HIS SEXUAL ORIENTATN THE CLOSET, HIDG OM HIS FAY AND IENDS, AND CLAIMG IS TOO EARLY FOR HIM TO REVEAL HIMSELF. “IF WE E OUT, OUR FAI WILL CUT OUT LIKE A NCER,” HE SAYS. HE ADDS THAT HE’S ASHAMED THAT HE N’T TELL HIS PARENTS THAT HIS BT IEND IS ALSO HIS SEXUAL PARTNER WHOM HE LOV. “I SUFFER WHEN I LIE TO MY PARENTS SCRIBG HIM AS JT A GOOD IEND,” HE SAYS. SHEHZAD, TOO, SAYS ’S TOO EARLY FOR HIM TO E OUT. “SOCIETY DON’T ACCEPT ,” HE SAYS. “I DON’T DARE TO GO PUBLIC.” FAISAL KHAN, A 28-YEAR-OLD ERNMENT BURECRAT PHAWAR, SAYS HE WOULD GET FIRED OR WORSE IF HE ME OUT. (HE IS NOT RELATED TO ASSAD KHAN.) “I NNOT EXPOSE MYSELF,” HE SAYS. “PEOPLE THE OFFICE WOULD E AGAST ME AND I’D LOSE MY JOB.” FAISAL KHAN SAYS HE DON’T DARE VIS HIS FAY’S HOME VILLAGE JT SOUTH OF PHAWAR FOR FEAR THE TALIBAN WOULD FD OUT ABOUT HIS GAYNS AND PTURE HIM, G A SNDAL FOR HIS FAY. NOR WOULD HE DARE TO NFS HIS SEXUAL PERSUASN TO THE MULLAH AT HIS MOSQUE. “HE WOULD PROBABLY SEND ME TO THE TALIBAN WHO WOULD MAKE A KEBAB OF ME,” HE SAYS.EVEN SO, FAISAL KHAN AND OTHER PAKISTANI GAY MEN SEE HOPE THE FUTURE AS THEY SENSE THAT PUBLIC ATTUS ARE SLOWLY CHANGG. FOR STARTERS, PEOPLE ARE BEGNG TO TOLERATE UNMARRIED YOUNG MEN AND WOMEN NGREGATG TOGETHER PUBLIC. IF THE PUBLIC IS BEGNG TO ACCEPT MEN AND WOMEN DATG, THEY REASON, THEN EVENTUALLY GAY RELATNSHIPS WILL ALSO BE TOLERATED. WEARG A SU AND RED TIE AND SPORTG LONG BLACK HAIR, FAISAL KHAN POTS TO THE NUMERO HETEROSEXUAL UPL STG TOGETHER A MORN UNIVERSY TOWN Fé PHAWAR, TALKG AND LGHG AS THEY EAT WTERN FOOD AND LISTEN TO ROCK MIC. “LOOK, THE BOYS AND GIRLS ARE HERE PUBLIC WHOUT ANY HATN OR FEAR OF SOCIETY OR THE TALIBAN,” HE SAYS. JAVID SAYS THAT A AGO YOU WOULD NEVER SEE YOUNG MEN AND WOMEN HOLDG HANDS PUBLIC. NOW IS ALMOST MON THE CI. IRONILLY, ’S NOT UNMON, AND NOT VIEWED AS HOMOSEXUAL BEHAVR, FOR YOUNG MEN TO HOLD HANDS PUBLIC AS THEY WALK—’S A CTOMARY SIGN OF IENDSHIP.BUT THERE ARE STILL STRICT LIMS. IN RAL, TRADNAL PAKISTAN THERE IS A CLEAR SEPARATN OF THE SEX AS BOYS AND GIRLS ARE FORBIDN TO MEET PUBLIC. YET THE TRADN-BOUND NF OF THE UNTRYSI, IS EASIER FOR GAY PAKISTANI UPL TO NGREGATE PUBLIC THAN FOR MIXED-SEX UPL. “IT’S NORMAL FOR A GROUP OF MEN TO HANG OUT TOGETHER SO NO ONE N BOTHER ,” SAYS JAVID. “BUT SOME TRADNAL AREAS, BOYS AND GIRLS GOG OUT TOGETHER IS STILL A S AGAST SOCIETY AND OUR RELIGN.” JAVID ADDS THAT VIEWG HOMOSEXUALY AS A S, AS MOST PAKISTANIS DO, IS ABSURD SCE THERE IS NO VICTIM. “AREN’T THE RAMPANT RPTN OUR SOCIETY AND THE KILLG OF NOCENTS BY THE TALIBAN GREATER SS?” JAVID ASKS.FOR MOST GAYS PAKISTAN, SOCIETY’S VIEWS ARE NOT CHANGG FAST ENOUGH. SO FOR NOW, THEY ARE FORCED TO LIVE LARGELY AN UNRGROUND EXISTENCE. THEY POT TO THE MANY AND LAVISH SUBTERRANEAN GAY PARTI AS THE HIGHLIGHT OF THEIR SOCIAL LIV. “THE WEEKLY UNRGROUND PARTI KEEP HAPPY,” SAYS SHEHZAD. “HERE WE HAVE A PLACE TO ENJOY OURSELV HIDN OM THE TALIBAN, THE ERNMENT AND THE POLICE.” ORGANIZG THE EXTRAVAGANT, GAY PARTI ISLAMABAD AND PHAWAR HAS BEE A GOOD BS FOR ASSAD KHAN. HE SAYS THAT MANY OF THE PARTI HE ANIZ ST $5,000 OR MORE TO VER THE EXPENSE OF RENTG A LARGE, POSH HOE OR RECEPTN HALL, PROVIDG PRIVATE SECURY, LIVE BANDS, FOOD AND DRKS AND PAYG OFF THE PS. PARTYERS PAY AN ADMISSN CHARGE, ALLOWG KHAN TO MAKE A PROF. “ISLAMABAD IS A CY FAMO FOR THE BIGGT NUMBER OF GAY PARTI,” ASSAD KHAN SAYS. “THE NUMBER OF THE PARTI, AND THE NUMBER OF GAYS ATTENDG, IS CREASG, EVEN PHAWAR.” HE ALSO HELPED ANIZE A SUMMER MIC FTIVAL THE MOUNTA RORT OF SWAT THIS PAST SUMMER THE FACE OF TALIBAN THREATS, AND HE PLANS TO BRG FASHN SHOWS TO NSERVATIVE PHAWAR SOON.ALTHOUGH MAY BE PREMATURE, KHAN IS TRYG TO ANIZE A GAY RIGHTS MOVEMENT PABLE OF STANDG UP TO THE TALIBAN, THE POLICIANS AND AGGRSIVE PAKISTANI PS. AS A RULT OF HIS EFFORTS, HE HAS RECEIVED ANONYMO, THREATENG PHONE LLS AND HAS PED AN ATTEMPT TO KIDNAP HIM AT A WEDDG RECEPTN NOT LONG AGO. BUT HE REMAS UNSHAKEN. “WE HAVE TO FEAT THE NCEPT OF FEAR AND TERROR,” HE SAYS. “EVERYONE SHOULD HAVE THE RIGHT TO LIVE AS THEY PLEASE. NO ONE HAS THE RIGHT TO DICTATE TO .” HE ADDS: “I WANT TO BE A LEADG VOICE FOR GAY RIGHTS AND PROTECTN.”BUT HE QUICKLY EMPHASIZ THAT HIS PH FOR GAY RIGHTS STOPS SHORT OF MPAIGNG FOR THE LEGALIZATN OF GAY MARRIAGE. “WE DON’T WANT TO PH FOR GAY MARRIAGE, ONLY FOR OUR HUMAN RIGHTS,” HE SAYS. MOST OTHER GAYS STEER CLEAR OF ANY GAY RIGHTS MOVEMENT, FEARG RETALIATN. “THE TALIBAN AND OTHER EXTREMISTS WILL TARGET ANY GAY RIGHTS MOVEMENT,” SAYS SHEHZAD. “IT’S TOO DANGERO TO GET VOLVED.” SAMI YOAFZAI

Article 401 holds that any person who ms an “immost act” public n be imprisoned for up to six months, a vague provisn that uld be ed to target sexual and genr mori, although such s have not been the years, thori have not held acuntable perpetrators, cludg secury forc, of kidnappgs, torture, and killgs of people perceived as gay and transgenr. The clu a 2015 High Court lg favor of the Natnal Gay and Lbian Human Rights Commissn a se volvg eedom of assembly and associatn, which has been appealed by the ernment and currently awas rolutn at the Supreme Court; a 2018 Appeals Court lg prohibg forced anal examatns; and lgs affirmg transgenr and tersex people’s rights.

There were no publicly known s of persons sentenced to ath 2020 or recent years for homosexual Court of Appeal Nouakchott on March 4, 2020, nfirmed the nvictn of eight men for “mtg cent acts” and “cg bchery, ” but rced their sentenc to six months prison. Morocn law also crimaliz what refers to as acts of “sexual viancy” between members of the same sex, a term that thori e to refer to homosexualy more generally, and punish them wh prison terms of up to three April 2020, multiple dividuals nducted a mpaign of onle harassment of prumed gay and bisexual men. It ed panic among people who sought to protect their privacy due to the social stigma toward homosexualy and the legal prohibn of same-sex a memorandum published October 2019, the Natnal Human Rights Council, a state-appoted body, remend crimalizg nsensual sex between non-married adults.

Sce the crimalizatn of homosexualy Mozambique 2015, and spe of a November 2017 urt cisn that clared unnstutnal a law wh vague “moraly” provisns that had been ed to jtify nyg registratn to LGBT groups, the ernment has still not registered the untry’s largt such group, Lambda.

Nigerian law crimaliz same-sex nduct as well as public show of same-sex amoro relatnships, same-sex marriag, and the registratn of gay clubs, societi, and December 2019, 47 men were put on trial for public displays of affectn wh members of the same sex, an offence that rri a 10-year jail term unr the Same Sex Marriage Prohibn law, enacted 2014.

Polish thori’ crackdown on LGBT rights activists tensified 2020, particular on Augt 7, when hundreds of monstrators gathered outsi the Warsaw offic of the Campaign Agast Homophobia, an LGBT rights group, to prott an orr to arrt a non-bary activist named Margo Szutowicz acced of g damage June to a tck promotg false anti-LGBT propaganda. Vcent and the Grenad, Sectn 146 punish “buggery” wh 10 years prison, and Sectn 148 punish an “act of gross cency wh another person of the same sex” wh five years July 2019, two gay men filed a se challengg the crimalizatn of private, nsensual same-sex sexual activy.

However, activists reported that dividual bans on public LGBTI events ntued to be imposed the May 2020, the Ankara prosecutor’s office opened a crimal se agast Ankara Bar Associatn after filed a plat agast the head of Turkey’s Relig Affairs Directorate for a homophobic January and Febary 2021, police cracked down on stunts prottg Print Recep Tayyip Erdoğan’s appotment of an amic closely aligned wh the ernment as rector of one of Turkey’s top universi. In April 2020, the UN Human Rights Commtee, followg s review of the Uzbek ernment, lled on to repeal the same provisn and exprsed ncerns about “ntug reports of discrimatn, harassment and vlence, cludg extortn, arbrary arrt, torture and sexual abe, agast lbian, gay, bisexual and transgenr persons by State officials and private dividuals, cludg plac of privatn of liberty, and about the mandatory disclosure of private medil rmatn. Sce Pakistan’s nceptn, regardls of new rearch or unrstandg, every hoehold and stutn has accepted a dichotomo terpretatn of both sexualy and genr and has duced that homosexualy is a s that means natnal and relig exists, however, a world unbeknownst to those who choose not to look, a world that liv only shadows.

Many report an unshaken belief that Allah ma LGBTQ+ dividuals viant bee of a past mised, while many believe to be an immoral viancy where they have no optn but to adhere to the norms of the society to get back on the straight (heterosexual) rults many homosexual men gettg married, by choice or force, to heterosexual women early age. “Unr the weight of homophobia, heteronormativy and genrism, they are forced to adopt a liftyle acrdg to society’s assigned genr rol and expectatns, ” wr child psychiatrist Hassan Majeed on how Pakistan fails s LGBTQ+ youth by enforcg straight norms unr the guise of Pakistan, the argument of moraly is extremely skewed, regardls of your genr or sexualy. This outlook of immoraly, cludg wh the gay muny, leads to a plethora of issu cludg psychologil torment and sexual tratn, that turn lead to more societal problems such as sexual abe and privileged class, however, learns and approach life om a different perspective, one that reflects the liberal-progrsive thought of the Wtern natns and accepts the labels of LGBTQ+ and choos to intify as such.