Orthodox Christiany and homosexualy. A place of support for gay, lbian, bisexual and transgenred Orthodox Christians. Constctive cricism of the church's posn
Contents:
- THE GAY ORTHODOX UNRGROUND
- GAY AND ORTHODOX: AND CLEAVG STRONGLY TO BOTH
- GAY, ORTHODOX, AND TREMBLG: THE RISE OF JEWISH ORTHODOX GAY NSCNS, 1970S-2000S
- JEWISH EDIAN MODI ROSENFELD, A MASTAY FOR ORTHODOX DIENC, IS GAY. SO WHAT?
THE GAY ORTHODOX UNRGROUND
* orthodox and gay *
The send aim is to offer an opportuny for nstctive cricism and ments on the official and not so official stanc of the Orthodox Church and Orthodox Christians on homosexualy.
By exprsg our stori, Orthodox Christians who are gay have the opportuny to hopefully one day change the official posn of the Church on issu such as sexual orientatn and gay marriage. The liberal Jewish movements have unrgone dramatic shifts their approach to gay, lbian and transgenr Jews the past two s, but among the Orthodox the chang have been far ls dramatic — and many quarters, virtually seemgly clear biblil nunciatns of homosexual sex, as well as the rp of rabbic mentari and legal s based on those vers, lim how far Orthodox Judaism, marked by s fily to tradnal unrstandgs of Jewish law, or halacha, n move on this several efforts have emerged recent years to lend more support to Orthodox Jews experiencg homosexual sir and make the muny more passnate and welg toward them, all the efforts stop short of sanctng gay relatnships.
GAY AND ORTHODOX: AND CLEAVG STRONGLY TO BOTH
I hear stori like this om other LGBTQ Orthodox Christians and I thk for a moment that maybe we do need a Gay iendly Orthodox Church. A church where Gay fahful Orthodox Christians uld pray, nfs and mune whout fear of beg rejected simply for who God ma them to be. * orthodox and gay *
Consired s totaly, Orthodox Jewish tradn down firmly favor of heterosexualy as God’s tentn for humany, which has turn severely limed the acceptance of homosexualy wh the Orthodox muny.
Diversy Orthodox ApproachWhile virtually no Orthodox rabbi explicly sanctns homosexual relatnships, there is some diversy of opn how the Orthodox muny ought to rpond to gay Jews. The two pol of this bate are fairly well leated by two petg statements on the first, entled “Statement of Prcipl on the Place of Jews wh a Homosexual Orientatn Our Communy, ” was drafted by a faculty member at the liberal Orthodox rabbil school Yhivat Chovevei Torah and released 2010.
GAY, ORTHODOX, AND TREMBLG: THE RISE OF JEWISH ORTHODOX GAY NSCNS, 1970S-2000S
While acknowledgg the halachic (Jewish legal) ban on homosexual sex and rejectg any acceptance of same-sex marriage, the statement neverthels asserted that gays should be weled as full and equal members of Orthodox muni and should, most s, not be enuraged to marry someone of the oppose genr. The Statement of Prcipl cled to weigh on the qutn of whether homosexual orientatn is geic and unchangeable, or if is a choice, as some people 2016, the Israeli Morn Orthodox rabbil group Be Hillel issued a siar statement, urgg that gays be allowed to serve “any munal pacy. ”In 2011, a group of mostly ultra-Orthodox rabbis, along wh some Morn Orthodox on and a number of mental health profsnals, released “The Declaratn On The Torah Approach to Homosexualy.
However, rejected the notn that homosexualy is an sentially unchangeable orientatn as a theologil impossibily and sisted that “healg” gay urg is the only religly acceptable approach. Conversn TherapyConversn therapy — sometim also lled reparative or change therapy — refers to the effort to “cure” gays of same-sex attractn and enable them to lead heterosexual liv.
It is regard as effective and potentially harmful by the Amerin Medil Associatn, the Amerin Psychiatric Associatn, the Amerin Psychologil Associatn and many the Orthodox muny, who for theologil reasons fd impossible to accept that a homosexual orientatn is unchangeable, ntue to advote for such therapi.
JEWISH EDIAN MODI ROSENFELD, A MASTAY FOR ORTHODOX DIENC, IS GAY. SO WHAT?
The ultra-Orthodox claratn on homosexualy sists that homosexual impuls n be modified and that therapy n help wh “healg” the “emotnal wounds” that lead to homosexual sir. The claratn is featured on a webse that clus extensive rourc aimed at unterg the “misrmatn” that homosexualy is blogilly termed and atttg to the possibily of Orthodox rabbis have e to renounce their support for nversn therapy.