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And while the reproductive nnectn between man and woman has always been revered the fah, Hduism, unlike most Wtern fahs, historilly treats homosexualy as a natural behavr, one documented folk tale and relig text alike. Includ the rvgs are a number of pictns of gay sex, sometim y suatns where several women are volved terurse wh a sgle man, but there also are imag of men havg sex and engagg fellat wh one another. Mra and VanaThe sons of Adi om Vedic lerature are picted equently as ins for brotherly affectn and timate iendship between men, acrdg to the Gay and Lbian Vaishnava Associatn.

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The Kama SutraWant proof to show your homophobic uncle that same-sex unns have been regnized by fah lears for thoands of years? Tell him to grab that py of the Kama Sutra he keeps a drser drawer and read Chapter 9, which addn to offerg stctn on fellat mak clear that this skill n also be ed acceptably homosexual teractns.

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There is a very siar scriptn of Ganha Christopher Penczak’s Gay Wchcraft (2003) – aga strsg Ganha’s androgyny, his “flaccid tnk”, and his lotn the root chakra, and the aroal of kundali through “homoerotic forms of worship volvg anal sex. There is a much longer scriptn of Ganha Cassell’s Encyclopedia of Queer Myth, Symbol and Spir: Gay, Lbian, Bisexual and Transgenr Lore (1997). After liberally quotg om Courtright’s Frdian terpretatns of Ganha, the entry mov on to assert that Ganha’s lk to homoeroticism is “by his associatn wh the first chakra, the body’s sacred power center loted the regn of the an” and proceeds to quote om Ala Daniélou’s 1984 book Shiva and Dnys: The Relign of Nature and Eros:.

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” The entry go on to say that “Daniélou dit that cultic homoeroticism may have taken the form of anal terurse” and further quot Daniélou statg that “The male an, directly peratg the area of iled up energy (Kundali), may help s btal awakeng and th provoke a state of enlightenment and sudn perceptn of reali of a transcenntal orr.

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