Gay Iranian man ad alleged 'honor killg,' rights group says

Contents:

• WHAT 'S LIKE TO BE GAY IRAN
• Y, THERE ARE GAY PEOPLE IRAN
• 1 OUT OF 3 YOUNG IRANIAN MEN "GAY"?
• GAY IRANIAN, 20, 'BEHEAD BY HIS BROTHER AND S AFTER THEY DISVERED HIS SEXUALY'
• GAY IRANIAN MAN ALLEGEDLY KILLED BY FAY DAYS BEFORE SEEKG ASYLUM
• A RARE GLIMPSE INTO IRAN’S UNRGROUND GAY COMMUNY
• GAY IRANIAN MAN AD ALLEGED 'HONOR KILLG,' RIGHTS GROUP SAYS
• GAY IRAN: NO PLACE TO CALL HOME
• IRAN CHARG FAMO KURDISH SGER WH BEG GAY, FAC EXECUTN

WHAT 'S LIKE TO BE GAY IRAN

Sexual teractn between two women is punishable by vast majory of media reports about homosexualy Iran are based on acunts of torment and opprsn om gays and lbians who have fled the untry.

And while their experienc are reprentative for some of Iran's homosexuals, they are hugely different om those of the people who choose to stay the untry, or don't have the opportuny to om lower class and ral areas, where stigmatizatn is often most severe, rarely have the abily to move out of the hoe before marriage, let alone leave the untry.

| (VOCATIV/SUNE ENGEL RASMUSSEN)"The number one threat to gays and lbians Iran is the fay, " agre Hosse Alizah of the Internatnal Gay & Lbian Human Rights Commissn (IGLHRC), and himself an Iranian. "The Iranian thori ually turn a bld eye to the gay muny's pas, but much like the telligence servic the former Soviet Unn, Iranian telligence is believed to pile large fil on many cizens, which they n e to build a legal se agast people who might be ught engagg polil activi. The park is also one of the most popular pickup spots for Tehran's gay dk, Maseratis, BMWs and the ocsnal Porsche circle the park; you don't have to wa long to spot one of them slow to a halt and pick up a sgle man cisg the g.

Y, THERE ARE GAY PEOPLE IRAN

He was jt strangled to ath, " says Saeed, who has bee more ut about meetg up wh strangers bee of siar 's parks are always crowd, and particularly around dk, many of them bee popular cisg spots for gay men. Seven months later, they rented an apartment wtern Tehran; they both still live at home and when Naeem here, he tells his parents he is gog out of town wh challenge of fdg a steady partner weighs heavily on Iranian gays; many speak of prsn, lonels and paranoia as almost permanent mental stat. "I thk she tri to not watch the clip so she always chang the channel or pretends that she don't watch the TV, " he of the stigma agast homosexuals is trsic to the Persian language, which has two different words for homosexualy.

While the new centrist ernment unr Print Hassan Rouhani matas a siar rea as s precsor, foreign-based media outlets like BBC Persian, Rad Zaman and Voice of Ameri e non-rogatory language about homosexuals, and is slowly tricklg down to reformist outlets si the untry, and to young Iranians, says spe s often venomo rhetoric, the Iranian regime silently accepts that gays do exist, and tak a few pragmatic steps to acunt for that Quran, the foundatn of Iranian law, explicly bans homosexualy. If a man n get a doctor to ttify he is gay, he will be exempt om ary, the small ncsns hardly amount to any sort of tangible eedom for Iran's gays, many of whom ntue to fight their own sexualy. Through onle activism, publishg poetry, lerature and artwork onle, and engagg wh global gay culture through televisn and the ter, gay Iranians are g of age, spe the myriad of rtrictns they still face Iranian society and at the hands of the state.

1 OUT OF 3 YOUNG IRANIAN MEN "GAY"?

We spoke to him about what life is like the days for gay, lbian, bisexual and transgenred Iranians, and whether is even possible to live a fulfilled, secure life as a gay person a untry such as Iran:. Unr the current circumstanc, Iranian youth, whether gay or straight, face many different obstacl, some of which have to do wh the regime (social rtrictns and iologil and polil prsure or the enomic suatn), and some to do wh public culture (a lack of acceptance of different liftyl and closed, tradnal thkg).

There will always be teractns among -workers, people on the street and the bazaar, and gathergs that will have trac of homophobia them, and which will create an unwanted distance between a homosexual and his environment. Wh all the media attentn around this subject (pecially onle, satelle televisn programs, and foreign films and seri), homosexuals make peace wh themselv rather quickly and relatively easily, but there are problems, too. One major problem is the tradnal and relig upbrgg of the society, and the patriarchal state propaganda that alienat homosexuals and acceptance of homosexualy to take a lot of time and energy.

Homosexuals who live small towns, more sular environments, and those who e om lower social levels and don’t have sufficient avenu for accsg rmatn and fdg others wh siar characteristics, or fdg a more accurate unrstandg about themselv, face other problems.

GAY IRANIAN, 20, 'BEHEAD BY HIS BROTHER AND S AFTER THEY DISVERED HIS SEXUALY'

In alg wh myself, I have fully accepted my homosexualy, but alg wh the outsi world, wh people and the society, I am always led to circumstanc where I am willgly or unwillgly remd of my homosexualy. There are those like [Islamic philosopher Abdolkarim] Soroh, who haven’t yet thought about homosexualy; there are those like the [progrsive theologian-cleric Mohsen] Kadivar who, if we nsir him an tellectual, support Islamic punishment agast homosexualy, and others like Akbar Ganji, Ram Jahanbegloo, Arash Naraghi, and others who fend the rights of homosexuals.

Discrimatn between the active and the passive partners, opposg transsexuals, misogyny, ternalized homophobia, a tradnal and biased view towards two people’s relatnship, lack of sufficient emotnal matury, and over-emotnalism are some of the thgs that n more or ls be seen among homosexuals. Sometim the tense prsure the homosexual experienc over time ph him on a path where he may lack sufficient strength and patience to ntually evaluate himself and to ratnally manage his relatnships.

GAY IRANIAN MAN ALLEGEDLY KILLED BY FAY DAYS BEFORE SEEKG ASYLUM

There is no official dissematn of rmatn for homosexuals and the only way to reach awarens about such issu is dog personal rearch, talkg to other homosexuals, and ocsnally gettg profsnal unselg. At the same time there is more social acceptance and rpect for other mori the untri and most of them there are varyg gre of legal mechanisms for support of homosexuals and observatn of their rights. It is not necsary for all of to talk or take actn about the rights of Baha’is or homosexuals; but if someone has somethg to say or wish to take a step, we should all support him or her.

But today PLoS Medice me out wh a paper wh a rult which suggts that the anecdot of relatively wispread homosexual behavr the Middle East are not totally unfound or unreprentative (the journalist Hugh Pope has dited that Middle Eastern men have sometim assumed he would naturally be open to sexual proposns bee he was a Wterner. Alireza had applied for an exceptn om the pulsory Iranian ary service for beg gay so that he uld leave the untry and move to Turkey to live wh his partner Aghil Abyat, acrdg to 6Rang, the Iranian Lbian and Transgenr Network.

Alireza had applied for an exceptn om the pulsory Iranian ary service for beg gay so that he uld leave the untry and move to Turkey to live wh his partner Aghil Abyat'Alireza's killg as a rult of his sexual orientatn beg stated on his ary service [exemptn] rd has once aga provid proof for our warng several years ago about the risks ed by the ary service exemptn procs for gay Iranian men and unrl the need for legislatn to prevent the safety risks, ' the NGO 6 Rang said a statement. 'The spible murr of Alireza Fazeli Mondared, 20, Iran - reportedly for his sexual orientatn - is the rult of the Iranian ernment ntug to perpetuate falsi about homosexualy, ' the NGO said a statement. The men, intified as 32-year-old Mehrdad Karimpour and 29-year-old Farid Mohammadi, spent six years on ath row and were hanged for the crime of “forced sexual terurse between two men, ” acrdg to the Associated Prs, which scribed the untry as “one of the most reprsive plac the world for lbian, gay, bisexual and transgenr people.

A RARE GLIMPSE INTO IRAN’S UNRGROUND GAY COMMUNY

“The executn of the men follows a long-standg regime policy of the state-sanctned murr of gay men, often on disputed charg after unfair trials that have been nmned by Amnty Internatnal and Human Rights Watch, ” LGBTQ activist Peter Tatchell told The Jesalem Post.

GAY IRANIAN MAN AD ALLEGED 'HONOR KILLG,' RIGHTS GROUP SAYS

Government polici persecute both homosexuals and transgenr dividuals alike for their sexualy and genr intifitn, crimalizg same-sex relatns and genr reassignment Iran has mataed and pursued polici which nmn and harshly punish homosexualy, a practice wily, and appropriately, cricized as a human rights vlatn. Iranian Treatment of HomosexualsDpe cricism om other natns and human rights anizatns, the Islamic Republic of Iran has mataed s practice of nmng same-sex relatns as illegal and morally rpt. Zarif argued that the moral prcipl that gui Iranian ernance nmn homosexual behavr jt as they nmn other personal actns and life choic; therefore punishment for such choic, cludg punishment by executn, is lawful and substantiated.

Michael Roth, Germany’s Mister of State the Feral Foreign Office at the time, claimed, “No relig, cultural or ethnic tradn jtifi state persecutn, let alone the executn of homosexuals. Ambassador to Germany at the time of Zarif’s remarks, joed Roth his opposn to the treatment and argued that the executns go agast the UN Universal Declaratn of Human Rights, which clearly tails crimalizatn of homosexualy as a vlatn. Grenell’s sentiments were a ntuatn of the Tmp admistratn’s mpaign which lnched Febary of 2019 to crimnalize homosexualy var natns cludg Iran and lled on global anizatns like the UN and EU ntribute to the rights have been opposn to the Iranian Penal Co sce the 1930s when Parliament passed legislatn crimalizg such relatnships, and disapproval of this discrimatn has tensified over time.

All of this culmat to make Iran one of the most discrimatory untri toward homosexuals the world, wh Iran havg executed an timated 4, 000 to 6, 000 homosexual dividuals sce the 1979 Islamic Revolutn. Moreover, enforcement of this law is ongog, and occurs perdilly wh very publicized exampl, as January 2019, when a 31-year-old man was publicly hanged after beg nvicted guilty of homosexual relatns. Genr Assignment IranGiven the severe and dranian ernment polici towards homosexualy Iran, is perhaps suprisg that genr reassignment and the existence of of transgenr dividuals Iran is legally supported.

GAY IRAN: NO PLACE TO CALL HOME

Though personal and societal judgement agast transgenr people Iran is - as many untri - persistant and pervasive, the broar ia of beg transgenr is not nsired a vlatn of Iranian theocratic prcipl, and the ernment do not view such dividuals as they do homosexuals. Most relig lears only accept those non-bary dividuals who fully plete the transn operatn, while those who do not are perceived as “sick” and n still be arrted for cross-drsg and other stereotypilly homosexual practic.

Dpe formal support of transgenr people by the ernment, dividuals are still faced wh discrimatn and persecutn by private cizens and dividuals their personal liv, an experience siar to that of homosexuals Iran. It is clear that the support iated by Ayatollah Ruhollah Khomei s ago and the advantage of the clivy of the Persian language provi foundatnal stutnal acceptance of trans cizens Iran, but there are still steps that mt be taken to promote social approval and cultural rporatn of the non-bary Intersectn of Authorized Genr Surgery and Iran’s Homosexual TreatmentWh the approach to both homosexualy and transgenr cizens Iran tablished, a rrelatn between the two to light. Wh an tense foc on the necsy of sex-reassignment surgery, the applitn of this operatn as a solutn is often over-extend, and the ncept of genr dysphoria is prumed te of homosexual dividuals.

IRAN CHARG FAMO KURDISH SGER WH BEG GAY, FAC EXECUTN

Both homosexuals and transgenr people are viewed as havg a mental illns, a diagnosis which advot applitn of the genr reassignment operatn, even when do not rrelate wh the dividual’s intifitn. Homosexuals phed towards this as a treatment are left wh few optns due to the legal support of hormone treatments, psychotherapy, and full transnal operatns; th, many are faced wh eher endurg the promoted medil approach or fleeg the untry to seek polil asylum a natn wh different legal thorizatn of genr reassignment reprents signifint progrs and support for the transgenr populatn, n also unfortunately be ed agast the already persecuted mographic of homosexuals Iran.