Gay J: Directed by Pl McAroni. Wh Aurora Grabill, Richard Chandler, Je Rivas, Jarod Thayne. Once upon a time a cheap Jesalem hotel room, J and Judas are spendg their time away om Nazareth between hot, sweaty, rnal love and preparg sermons for J' growg fanbase. Enter Mary Magdalene, jealoy, Satan, and the Romans, and the once-perfect love affair between Judas and J be a hellish rg of fire, leadg Judas to betray his beloved Christ and the Romans to punish everyone for tryg to turn everyone gay." data-id="ma
Contents:
- NO, OF COURSE THAT UFC GUY DIDN'T YELL ABOUT "NOT FOR GAY J" ON TV
- WAS J GAY?
- J’ MSAGE FOR GAY PEOPLE
- GAY J
- GAY J – WHO WAS THE BELOVED DISCIPLE?
NO, OF COURSE THAT UFC GUY DIDN'T YELL ABOUT "NOT FOR GAY J" ON TV
offers spirual rourc for lbian, gay, bisexual and transgenr Christians, cludg books by Ktredge Cherry. Books and patgs prent the gay J Christ, queer sats, and other LGBT Christian them. * for gay jesus *
The Passn of Christ: A Gay Visn. Pope Francis was recently asked about his views on homosexualy. Persons wh homosexual tennci are children of God.
Crimalisg people wh homosexual tennci is an jtice. This isn’t the first time Pope Francis has shown himself to be a progrsive lear when to, among other thgs, gay Catholics. As a biblil scholar, I would suggt that church lears who e their cultur and theology to exclu homosexuals don’t read Scripture refully.
Those who would exclu homosexuals om God’s kgdom choose to ignore J, turng stead to the Old Ttament – most particularly to Genis 19, the stctn of the ci of Sodom and Gomorrah. Their terpretatn of the story is that is about homosexualy.
WAS J GAY?
Do “Go for J, not for gay J, people!” sound like a plsible, idmatic form of relig trollg to you, or do maybe seem like the sort of fantilized stcture that’s easy to map onto a non-native speaker’s syntax and pronunciatn? * for gay jesus *
Levic 18:22 and 20:13, for example, are not about “homosexualy” as we now unrstand – as the rg, lovg and sexual relatnship between people of the same sex. Christians – no matter which church they belong to – should follow Pl and extend to the heterosexual-homosexual distctn. In a 2012 article for Slate onle, Will Orem asked a provotive qutn: Was J a homophobe?
The article was ocsned by a story about a gay teenager Oh who was sug his high school after school officials prohibed him om wearg a T-shirt that said, “J Is Not a Homophobe. Orem suggts that J’s views on homosexualy were more clive than Pl’s.
While ’s reasonable to assume that J and his fellow Jews first-century Palte would have disapproved of gay sex, there is no rerd of his ever havg mentned homosexualy, let alone exprsed particular revulsn about .... Never the Bible do J himself offer an explic prohibn of homosexualy. Orem seems to suggt that sce J never explicly mentned homosexualy, he mt not have been very ncerned about .
J’ MSAGE FOR GAY PEOPLE
* for gay jesus *
Get a ee py of the ebook ‘What Do the Bible Really Teach about Homosexualy?
It is credible to suggt that the words om J have no bearg on the qutn of homosexualy. So Orem has misnsted the relevance of J’s teachg to the homosexual qutn. Even if J viewed homosexualy as a s, he had a penchant for reachg out to sners rather than shunng them....
In Romans 1, Pl nounced gay sex as unnatural—an egreg example of pagan nce—and said would brg the wrath of God. On the one si is J: peace-lovg, enemy-fivg, egalarian, and clive wh regard to homosexuals.
GAY J
On the other si is Pl: war-lovg, ath penalty–supportg, patriarchal, and exclnary wh regard to homosexuals. Dpe the hang-ups of people like Pl, J was not a homophobe.
Wh clary and passn, this book sets forth the Bible’s teachg on sexualy om a plementarian perspective, alg wh ntroversial issu such as homosexualy and polygamy.
Will Orem, “Wa, Was J a Homophobe? Do “Go for J, not for gay J, people! ” Some people heard, “Not for gay J, ” which is kd of a stupid thg to hear bee would also be a stupid thg to say.
GAY J – WHO WAS THE BELOVED DISCIPLE?
So when a Cuban is misheard to say “not for gay J, ” the first reactn, for some, isn’t to square that agast mon sense.
Takg a left turn toward gay J at the end of a basele relig pamphlet pch do not make sense as a tra of thought or argument. “Don’t go back to relign for gay J” do not make sense translatn or otherwise. ”I haven’t done much diggg on Romero’s polics, beyond several old articl notg his Bible-humpg, and, sure, ’s possible the hardre relig si of him shas his views about gay marriage.