Felipa Deleon Mose and Monique "Muffie" Mose, who grew up on the Pe Ridge Rervatn South Dakota, talk about fallg love, and gay people not always beg accepted.
Contents:
- COUPLE FIGHTS FOR EQUALY AND SAFETY FOR GAY PEOPLE ON TRIBAL LAND
- ‘GAY TRIB’ ON GRDR: WHY ’S TIME TO STOP TEGORISG EACH OTHER
- HERE'S WHAT NDIDAT FOR GAY HEAD TRIBAL COUNCIL CHAIRPERSON WANT TO ACPLISH
- GAY XHOSA MEN’S EXPERIENC OF ULWALO (TRADNAL MALE IATN)
- GAY MONGOLIANS SEE FLICKERS OF PROGRS AMID FEAR AND OSTRACISM
COUPLE FIGHTS FOR EQUALY AND SAFETY FOR GAY PEOPLE ON TRIBAL LAND
Former Zimbabwean lear Robert Mugabe once scribed homosexualy as “un-Ain” and a “whe disease. Other Ain lears, pl several other people on the ntent have shared his view, and this has eliced homophobia, persecutn and anti-gay laws untri like Uganda, Tanzania, Moroc, Nigeria and Kenya. From the 16th century, homosexualy has been rerd Ai by European missnari and anthropologists.
The warrrs were not only practisg homosexualy and bi-sexualy but actually married boys or young men. One tertg fact is that unlike stanc of homosexualy, sex between Azan men did not have much to do wh love and longer unns. When I say the term ‘gay tribe’, probably njur up imag of a somehow still survivg, digeno race of homosexuals.
Yet perhaps even more ridiculoly, a 'gay tribe' refers to a way of differentiatg between men on the gay datg app 'Grdr', and somethg which has found s way to our everyday disurse about gay men. So what do I mean when I say ‘gay trib’?
‘GAY TRIB’ ON GRDR: WHY ’S TIME TO STOP TEGORISG EACH OTHER
Basilly, they’re social groupgs of gay men by our key physil characteristics. A gay man's shoppg list. And then jt scends to a natnal geographic subscriber’s paradise: scendg orr of size/ amount of hair (hair really is a theme the gay world apparently), you've got a bear, an otter, a wolf – WOLF!
In orr to shed light on this phenomenon, Rebel Circ last year wrote an article to ‘-mystify’ the ia of the gay tribe.
The article nclud by sayg, ‘The ia of “trib” don’t have anythg to do wh discrimatn wh the gay muny, ’ attributg any lack of acceptance of one’s tribe to the ‘issu’ of an dividual. We’re already labelled as gay as somethg that distguish ; I don’t thk any of are that fsed by beg ‘the gay one’.
HERE'S WHAT NDIDAT FOR GAY HEAD TRIBAL COUNCIL CHAIRPERSON WANT TO ACPLISH
Lbian, Gay, Bisexual, and Transgenr. Tribal Opid Rponse GrantsBehavral Health EquyAboutAsian Amerin, Native Hawaiian, and Pacific IslanrAmerin Indian/Alaska NativeBlack/Ain AmerinHispanic/LatoLbian, Gay, Bisexual, and TransgenrTrag CurriculaRourcCrimal and Juvenile JticeDisaster Preparedns, Rponse, and ReveryEarly Ser Mental Illns (ESMI) Treatment LotorFah-Based and Communy Iniativ (FBCI)Hable. Ancient Greece, where homosexualy was nsired absolutely normalThe ancient Greeks did not perceive sexual orientatn as a social ditor.
GAY XHOSA MEN’S EXPERIENC OF ULWALO (TRADNAL MALE IATN)
AQUINNAH — After servg four three-year terms as tribal uncil chair of the Wampanoag Tribe of Gay Head (Aqunah), Cheryl Andrews-Maltais, is facg a challenge om NaDaizja Bollg, 28, a member of the Gay Head (Aqunah) Wampanoag Tribe for the posn. Cheryl Andrews-MaltaisRince: EdgartownEdutn: Harvard Bs School; Cambridge College; Miami UniversyPolil experience: four terms as the tribal uncil chairwoman of the Gay Head (Aqunah) Wampanoag TribeOther civic/tribal volvement: Government Acuntabily Office Tribal Advisory Council; Secretary Mayorkas for the Department of Homeland Secury Advisory Council and Sub-Commtee; Boston Universy School of Medice Provost Advisory Commtee; Harvard Provost Advisory Commtee. Employment experience: Chair of the Wampanoag Tribe of Gay Head (Aqunah); (former) senr advisor to the U.
Assistant secretary for Bure of Indian Affairs; (former) Gay Head (Aqunah) Tribal historic prervatn officerWhy are you nng for tribal chairperson? Now that we are gettg back to a new normal, I n rume pletg some of the iativ that had to be placed on hold while we battled that adly is the most prsg issue wh the Gay Head (Aqunah) Wampanoag Tribe and how would you addrs ? AbstractThis paper explor the liv of gay men unrgog tradnal iatn the Eastern Cape.
GAY MONGOLIANS SEE FLICKERS OF PROGRS AMID FEAR AND OSTRACISM
While homosexualy remas a target for vilifitn and abe both Southern Ai and across the Ain ntent, practic such as ulwalo (tradnal male iatn) mt surely be among the most threateng to a young gay Xhosa man’s self-teem. Keywords: Beliefs, cultural practic, gay men, South Ai, ulwaloRésuméCet article explore l vi s homm gays qui subissent l’iatn tradnnelle dans la provce du Cap-Oriental.
Alors que l’homosexualé mre une cible du dénigrement et s ab, à la fois en Aique du Sud et à travers le ntent ai, certa tradns, tell que ulwalo, font sûrement partie s pratiqu l pl menaçant pour l’time soi s jn homm gays xhosas. Si bien tanto en el sur Ái o en otros lugar l ntente aino la homosexualidad ntúa siendo nigrada y blan abo, s duda las práctis o el ulwalo se encuentran entre las más timidatorias para la totima l joven xhosa gay. However, current legislatn South Ai also allows gay/homosexual men to marry (Republic of South Ai 2006) and father children, although there is ristance to this om wh adoptn agenci, and lbians are preferred when to adoptg (Brodzsky and Pertman 2011).
Surrogacy is another optn that gay men n opt for wh rpect to who ci to participate ulwalo but who do not nform to cultural expectatns of masculy risk beg ridiculed or margalised (Henrson and Shefer 2008). As a rult of their non-nformy to heteropatriarchal notns of masculy, gay iat may, therefore, face add challeng at iatn school orr for them to ga acceptance, as their sexual orientatn may be viewed as promisg the sacredns of the practice (Henrson and Shefer 2008; Mavundla et al. The rual rri wh the implic assumptn that gay iat have cid to ‘nvert’ to heterosexualy, th their participatn should be le wh the prcriptns offers.