Gay Marriage Is Good for Ameri | Brookgs

Contents:

• SHOULD GAY MARRIAGE BE LEGAL?
• GAY MARRIAGE IS GOOD FOR AMERI
• GAY MARRIAGE: THEOLOGIL AND MORAL ARGUMENTS
• GAY MARRIAGE
• WHY MORE AMERINS ARE PRO-LIFE—AND PRO GAY MARRIAGE

SHOULD GAY MARRIAGE BE LEGAL?

Proponents of legal gay marriage ntend that gay marriage bans are discrimatory and unnstutnal, and that same-sex upl should have accs to all the benefs enjoyed by different-sex upl. On July 25, 2014 Miami-Da County Circu Court Judge Sarah Zabel led Florida’s gay marriage ban unnstutnal and stated that the ban “serv only to hurt, to discrimate, to prive same-sex upl and their fai of equal digny, to label and treat them as send-class cizens, and to em them unworthy of participatn one of the fundamental stutns of our society.

The Amerin Psychologil Associatn, Amerin Psychiatric Associatn, and others nclud that legal gay marriage giv upl “accs to the social support that already facilat and strengthens heterosexual marriag, wh all of the psychologil and physil health benefs associated wh that support. A 2010 analysis found that after their stat had banned gay marriage, gay, lbian and bisexual people suffered a 37% crease mood disorrs, a 42% crease alhol-e disorrs, and a 248% crease generalized anxiety disorrs.

In 2012, the Williams Instute at the Universy of California at Los Angel (UCLA) found that the first five years after Massachetts legalized gay marriage 2004, same-sex weddg expendur (such as venue rental, weddg k, etc. 2016 printial ndidate and former Hewlett-Packard CEO Carly Fra stated that civil unns are aquate as an equivalent to marriage: “Benefs are beg btowed to gay upl [ civil unns]… I believe we need to rpect those who believe that the word marriage has a spirual foundatn… Why n’t we rpect and tolerate that while at the same time sayg ernment nnot btow benefs unequally. Court papers filed July 2014 by attorneys fendg Arizona’s gay marriage ban stated that “the State regulat marriage for the primary purpose of channelg potentially procreative sexual relatnships to endurg unns for the sake of jog children to both their mother and their father… Same-sex upl n never provi a child wh both her blogil mother and her blogil father.

GAY MARRIAGE IS GOOD FOR AMERI

Lee Badgett, PhD, Director of the Center for Public Policy and Admistratn at the Universy of Massachetts at Amherst, stated that for many gay activists “marriage means adoptg heterosexual forms of fay and givg up distctively gay fay forms and perhaps even gay and lbian culture.

Pla Ettelbrick, JD, Profsor of Law and Women’s Studi, wrote 1989, “Marriage ns ntrary to two of the primary goals of the lbian and gay movement: the affirmatn of gay inty and culture and the validatn of many forms of relatnships. LGBT activist llective Agast Equaly stated, “Gay marriage ap hetero privilege… [and] creas enomic equaly by perpetuatg a system which ems married begs more worthy of the basics like health re and enomic rights.

Queer activist Anrs Zanichkowsky stated June 2013 that the then mpaign for gay marriage “tentnally and malicly eras and exclus so many queer people and cultur, particularly trans and genr non-nformg people, poor queer people, and queer people non-tradnal fai… marriage thks non-married people are viant and not tly servg of civil rights. In Islamic tradn, several hadhs (passag attributed to the Prophet Muhammad) nmn gay and lbian relatnships, cludg the saygs “When a man mounts another man, the throne of God shak, ” and “Sihaq [lbian sex] of women is za [illegimate sexual terurse].

GAY MARRIAGE: THEOLOGIL AND MORAL ARGUMENTS

Matt Barber, Associate Dean for Onle Programs at Liberty Universy School of Law, stated, “Every dividual engaged the homosexual liftyle, who has adopted a homosexual inty, they know, tuively, that what they’re dog is immoral, unnatural, and self-stctive, yet they thirst for that affirmatn.

A 2003 set of guil signed by Pope John Pl II stated: “There are absolutely no grounds for nsirg homosexual unns to be any way siar or even remotely analogo to God’s plan for marriage and fay… Marriage is holy, while homosexual acts go agast the natural moral law. On May 17, 2004, the first legal gay marriage the Uned Stat was performed Cambridge, MA between Tanya McCloskey, a massage therapist, and Marcia Kadish, an employment manager at an engeerg firm. Convergg l of evince also suggt that sexual orientatn stigma and discrimatn are at least associated wh creased psychologil distrs and a generally creased qualy of life among lbians and gay men.

A US study that surveyed more than 36, 000 people aged 18-70 found lbian, gay and bisexual dividuals were far ls psychologilly distrsed if they were a legally regnised same-sex marriage than if they were not. So, would seem that beg a legally regnised same-sex marriage n at least partly overe the substantial health dispary between heterosexual and lbian, gay, and bisexual persons. Of further ncern is rearch fdg that parison to lbian, gay and bisexual rponnts livg areas where gay marriage was allowed, livg areas where was banned was associated wh signifintly higher rat of:.

GAY MARRIAGE

LattSearchSearchLove Letter: Supreme Court Backs Digner Opposed to Same-Sex MarriagePl: a rerd number of transgenr laws, Larry Kramer’s memorial, Vows and Morn ground has shifted on gay marriage for nservative a foc of the natn’s culture wars, the issue has taken a back seat to genr Ruth GrahamSupreme Court Backs Web Digner Opposed to Same-Sex MarriageThe jtic settled a qutn left open 2018: whether bs open to the public and engaged exprsn may refe to serve ctomers based on relig Abbie VanSickle and Adam LiptakIndia’s Top Court Begs Hearg Same-Sex Marriage CaseThe Supreme Court recent years has stck down a ban on nsensual gay sex. A lg favor of legalizg gay unns would make India an outlier Karan Deep SghChurch of England Will Bls Same-Sex Coupl, but Won’t Marry ThemThe policy shift after six years of nsultatns on the issue wh the church, which also apologized for s treatment of L. Durg our nversatn, which has been eded for length and clary, we discsed what ma the stggle for gay marriage distct om other civil-rights movements, how Tmp’s electn shifted the foc of social nservatism away om sexual polics, and what this fight n tell about future civil-rights is the stggle for gay marriage Ameri different om other stggl for civil rights Amerin history?

And one sential element is that, unlike race and genr, people generally have the abily to ntrol the circumstanc unr which they acknowledge and disclose the fact that they are gay or lbian. And so the procs of g out, which is the unrlyg social enge of a lot of the opn change that leads to polil and legal victori, is somethg that’s available to members of the gay and lbian muny that is not available to Ain-Amerins or to women, their I still n’t ci whether this is a profound observatn or a banal one, but most gay people are born to straight people—which means that they are, one prum, evenly distributed across the populatn, which is to say that they’re not geographilly ncentrated, that the likelihood of anybody the untry g to know somebody as a neighbor or a fay member or a classmate who’s gay or lbian is probably more or ls equally distributed. And we’ve seen across gay-rights issu, not jt marriage, that the bt predictor of liberal attus has always been how somebody answers the qutn “Do you have a iend, fay member, or -worker who’s gay or lbian?

There was a much longer perd of the broar qut for equal rights for gays and lbians, when activists were operatg whout much acknowledgment om, reactn om, and teractn wh the polil class or stutns. So, the mid-neteen-neti, anti-gay activists on the maland who rpond to this urt cisn Hawaii end up unifyg a gay-rights movement that had been unvted marriage as a e and actured iologilly over as a strategic proposn—over the tra-offs, terms of cremental gas that would have to be put asi the qut for marriage rights.

WHY MORE AMERINS ARE PRO-LIFE—AND PRO GAY MARRIAGE

And, all of a sudn, some gay-rights activists who had been prcipled opponents of seekg marriage ci that, bee their opponents want to ny them that right, they feel basilly obliged to fight for ’s not a bad argument, right?

And gays and lbians and bisexuals and transgenr people were a aln, and their opponents cid that what was wh that aln had been a niche issue but was now gog to be the primary area which they were gog to fight. Scholars and the general public beme creasgly terted the issue durg the late 20th century, a perd when attus toward homosexualy and laws regulatg homosexual behavur were liberalized, particularly wtern Europe and the Uned issue of same-sex marriage equently sparked emotnal and polil clash between supporters and opponents. Relig and secular expectatns of marriage and sexualy Over time the historil and tradnal cultur origally rerd by the lik of Bachofen and Man slowly succumbed to the homogenizatn imposed by lonialism.

In other s, the cultural homogeney supported by the domant relign did not rult the applitn of doctre to the civic realm but may nohels have fostered a smoother seri of discsns among the cizenry: Belgium and Spa had legalized same-sex marriage, for stance, spe official opposn om their predomant relig stutn, the Roman Catholic Church. Most of the world religns have at some pots their histori opposed same-sex marriage for one or more of the followg stated reasons: homosexual acts vlate natural law or dive tentns and are therefore immoral; passag sacred texts nmn homosexual acts; and relig tradn regniz only the marriage of one man and one woman as valid.