Lost Vatin Mancript Reveals Judas Was Gay – Waterford Whispers News

Contents:

• ROB HALFORD RELLS WHEN HE CAME OUT AS GAY
• WAS J GAY?
• HARVARD MIL REIMAG J, JUDAS RELATNSHIP AS ‘GAYSIAN LOVE STORY’
• 'J MAY HAVE BEEN GAY’, SAYS NTROVERSIAL FOX NEWS HOST DON IM
• “IN THOSE DAYS, YOU DIDN’T TALK ABOUT THOSE KD OF THGS”. ROB HALFORD'S REACTN TO BEG METAL’S FIRST GAY IN
• LOST VATIN MANCRIPT REVEALS JUDAS WAS GAY
• WAS J GAY? PROBABLY
• WHY THE ONLY OPENLY GAY HEAVY METAL SUPERSTAR, JUDAS PRIT'S ROB HALFORD, HID HIS SEXUALY
• THE TWISTED FATE FOR MEN WHO CLAIMED J WAS GAYLOVE THY NEIGHBORWHILE THE MOST FAMO (AND MON) CLAIM IS THAT J HAD A RELATNSHIP WH MARY MAGDALENE, MAJOR WAV HAVE BEEN MA THROUGHOUT HISTORY ARGUG THAT J WAS GAY.CANDIDA MOSSUPDATED MAR. 23, 2020 4:57AM EDT / PUBLISHED MAR. 22, 2020 5:07AM EDT PHOTO ILLTRATN BY ELIZABETH BROCKWAY/THE DAILY BEAST/PIERO LLA FRANCON MAY 30, 1593, THE PLAYWRIGHT AND POET CHRISTOPHER “K” MARLOWE WAS FOUND BTALLY MURRED. ACRDG TO AN TOPSY REPORT AND SEVERAL EYEWNS REPORTS, MARLOWE HAD SPENT THE DAY AT THE HOE OF MRS. ELEANOR BULL DEPTFORD, SOUTH LONDON, BEFORE BEG FATALLY STABBED THE EYE. THE DAGGER STCK SLIGHTLY ABOVE HIS RIGHT EYE AND DROVE TWO CH TO HIS BRA. THOUGH HE WAS NOT EVEN 30, MARLOWE HAD ALREADY MA HIS IMPRSN ON THE ENGLISH LERATI WH HIS DOCTOR FST. HIS EXCLAMATN “WAS THIS THE FACE THAT LNCHED A THOAND SHIPS?” LIV ON LERARY AND POP-CULTURAL FOLKLORE EVEN TODAY. SO, WHO WOULD WANT TO KILL HIM? QUE A FEW PEOPLE, AS TURNED OUT, AND NSPIRACY THEORI ABOUND. ONE EXPLANATN IS THAT MARLOWE’S ATHEISM AND HIS SNDALO BELIEF THAT J WAS A HOMOSEXUAL RELATNSHIP WH THE DISCIPLE JOHN PLAYED A ROLE HIS MISE. IF RRECT, THIS WOULD MAKE MARLOWE ONE OF A CLTER OF DIVIDUALS WHO HAVE FACED STRONG, SOMETIM FATAL, OPPOSN FOR ASKG QUTNS ABOUT THE SEXUALY OF J.THE MORE NVENTNAL-YET-INOCLASTIC THEORY ABOUT J’S ROMANTIC LIFE IS THAT HE WAS A RELATNSHIP WH MARY MAGDALENE. SOME SAY THEY WERE EVEN MARRIED. THIS THEORY IS MOST FAMOLY ARTICULATED THE BTSELLG DA VCI CO BUT THERE ARE SOME AMICS WHO HAVE MA SIAR CLAIMS. ONE MAN, WALTER FRZ, EVEN FED AN ANCIENT DOCUMENT TO TRY TO ADD WEIGHT TO THE CLAIM THAT J AND MARY WERE MARRIED. THERE IS SOME GOOD EVINCE FOR THKG THAT THE RELATNSHIP BETWEEN MARY MAGDALENE AND J WAS PLAYED DOWN BY LATER CHRISTIAN THORS, BUT THERE’S NOTHG THE EARLIT TRADN THAT NCRETELY SUGGTS THEIR RELATNSHIP WAS ROMANTIC.   NEWSLETTERSBEAST TRAVEL DIGTGET THE ENTIRE WORLD YOUR BOX.SUBSCRIBEBY CLICKG "SUBSCRIBE" YOU AGREE TO HAVE READ THE TERMS OF USE AND PRIVACY POLICY WHAT THIS POPULAR NSPIRACY THEORY NVENIENTLY OVERLOOKS IS THE TENSY OF J’S RELATNSHIPS WH HIS RE GROUP OF DISCIPL. THE CLOSE RELATNSHIP OF J AND THE “BELOVED DISCIPLE” (TRADNALLY INTIFIED AS JOHN THE EVANGELIST) HAS LED SOME TO SUGGT THAT THEIR RELATNSHIP WAS HOMOEROTIC. THE EVINCE IS SUGGTIVE; AFTER ALL THERE IS A DISCIPLE WHO IS REPEATEDLY SCRIBED AS A PERSON WHOM J “LOV.” THERE’S A NVERSATN BETWEEN J AND PETER WHICH J ASKS PETER THREE TIM IF HE LOV HIM AND, WHEN PETER RPONDS, ASKS HIM TO RE FOR HIS FLOCK (JOHN 21:15-17). A MAN WHO SPENDS MOST OF HIS PERSONAL TIME ALONE WH 12 OTHER MEN? YOU MIGHT SAY THAT THERE’S SOMETHG CREDIBLY HETERONORMATIVE ABOUT THKG THAT J WAS TERTED MARY MAGDALENE.WHILE THE SCRIPTURAL TEXTS SOUND QUE SUGGTIVE ENGLISH, THE EROTICISM EVAPORAT OUT OF THE NVERSATN WHEN YOU READ THE ORIGAL GREEK. GREEK HAS MULTIPLE WORDS TO SCRIBE DIFFERENT KDS OF LOVE. AND, AS ISMO DUNRBERG, A PROFSOR OF NEW TTAMENT AT THE UNIVERSY OF HELSKI, HAS SHOWN, THE GREEK DO NOT SUGGT EROTIC RELATNSHIPS. IN JOHN 21 THE WORD J IS “AGAPE” A WORD THAT NNOT BROAD AFFECTN AND RE FOR OTHERS. THE WORD FOR SEXUAL LOVE OR SIRE IS “EROS” (OM WHICH WE GET THE ENGLISH WORD “EROTIC”), BUT THAT LANGUAGE IS NEVER ED TO SCRIBE J’ LOVE FOR ANY OF HIS PANNS.BUT IF JT SPENDG TIME TOGETHER IS ENOUGH TO BUILD A WHOLE THEORY ABOUT THE RELATNSHIP BETWEEN J AND MARY MAGDALENE, THEN CERTALY THE ARGUMENT J WAS SEXUAL RELATNSHIPS WH OTHER MEN HAS AT LEAST AS MUCH PLSIBILY? FOR MARLOWE, AN OUTSPOKEN CRIC OF ELIZABETHAN ENGLAND’S STRONG PROHIBNS AGAST HOMOSEXUALY ( WAS A PAL CRIME), THERE WAS SUFFICIENT EVINCE OF HOMOEROTICISM. THE SAME MONTH THAT MARLOWE DIED A POLICE RMANT AND ON-AND OFF-SPY RICHARD BA PILED A DOCUMENT OF K’S “MONSTRO OPNS.” THE POT OF THE BA NOTE, AS HISTORIAN AND THOR CHARL NICHOLL HAS WRTEN, WAS “TO CRIMATE MARLOWE.” ACRDG TO BA, MARLOWE WAS AN ATHEIST WHO DOUBTED THE EXISTENCE OF GOD, THOUGHT THE BIBLE WAS “FILTHILY [I.E. POORLY] WRTEN,” AND BELIEVED THAT THE SACRAMENT OF MUNN WOULD BE GREATLY IMPROVED IF THE BREAD AND WE WAS REPLACED WH A TOBAC PIPE. HIS MOST SHOCKG STATEMENT, HOWEVER, WAS THAT “ST. JOHN THE EVANGELIST WAS BEDFELLOW TO CHRIST AND LEANED ALWAYS HIS BOSOM, THAT HE ED HIM AS THE SNERS OF SODOM.” THE FIGURATIVE LANGUAGE OF LEANG TO THE BOSOM IS ACTUALLY ANCIENT AND IS ED THE WRGS OF THE FOURTH CENTURY CHURCH HISTORIAN EEBI WHO SCRIBED JOHN AS “THE ONE WHO LAY ON [J’] BREAST.” IN ANCIENT TEXTS THIS IS AN IMAGE FOR NON-SEXUAL TIMACY, BUT YOU N SEE WHAT MARLOWE WAS GETTG AT.MARLOWE WASN’T THE ONLY RENAISSANCE-ERA FIGURE TO ASK QUTNS ABOUT THE RELATNSHIP BETWEEN J AND JOHN. JT 40 YEARS EARLIER A YOUNG VEIAN IAR NAMED FRANC CALGNO WAS EXECUTED FOR BLASPHEMY FOR CLAIMG THAT JOHN WAS J’ TAME (A PUBCENT BOY WHO ENGAGED A SEXUAL RELATNSHIP WH AN OLR MAN). FOR CALGNO, LIKE MARLOWE, HIS BELIEFS ABOUT J’ SEXUALY ARE NNECTED TO A PARTICULAR FORM OF 16TH CENTURY ATHEISM THAT FOCED ON THE IA THAT J WAS HUMAN. HE APPARENTLY SAID THAT CHRIST “WAS MERELY HUMAN, AND THAT HE OFTEN HAD RNAL KNOWLEDGE OF ST. JOHN,” THAT HE HAD MORE NFINCE THE LAT POET OVID THAN THE BIBLE, AND “THAT HE WOULD RATHER WORSHIP A PRETTY LTLE BOY THE FLH THAN GOD.” ONE OF CALGNO’S ACQUATANC TTIFIED AT HIS TRIAL THAT CALGNO SLEPT WH A BOY “ALMOST EVERY NIGHT” BUT ’S UNCLEAR IF THIS WAS SLANR. IN 1550, AT THE AGE OF 22, CALGNO WAS TERROGATED BRCIA, AND WAS EXECUTED VENICE TWO DAYS BEFORE CHRISTMAS.MORE THAN ONE NEW TTAMENT SCHOLAR HAS SHARED MARLOWE AND CALGNO’S VIEW THAT THE GOSPEL OF JOHN IS RIPE FOR HOMOEROTIC READGS. SJEF VON TILB, FOR EXAMPLE, HAS WRTEN THAT “ACRDG TO MORN DISURSE” THE FOURTH GOSPEL IS “POSIVELY ATTUNED TO THE VELOPMENT OF POSSIBLY HOMOSEXUAL BEHAVR.” BUT THE KDS OF SCHOLARLY NFIRMATNS PALE NEXT TO COLUMBIA ANCIENT HISTORIAN MORTON SMH’S EXPLOSIVE 1960 ANNOUNCEMENT THAT HE HAD DISVERED A “SECRET GOSPEL OF MARK.” TWO YEARS EARLIER, SMH CLAIMED, HE HAD DISVERED A PREVLY UNKNOWN LETTER WRTEN BY THE LATE SEND/EARLY THIRD CENTURY THEOLOGIAN AND TEACHER CLEMENT OF ALEXANDRIA THE GREEK ORTHODOX MAR SABA MONASTERY, 20 KILOMETERS TO THE SOUTH-EAST OF JESALEM. SMH PHOTOGRAPHED THE LETTER AND PUBLISHED HIS STUDY OF THE TEXT 1973.WHAT SHOCKED THE WORLD WAS THE NTENTS OF THE LETTER WHICH CLEMENT OF ALEXANDRIA SCRIBED AS AN EXTEND VERSN OF THE GOSPEL OF MARK. IN THIS VERSN J RAIS A YOUNG MAN OM THE AD AND THGS GET TERTG OM THERE ON. QUOTG WORD FOR WORD, THE SECRET GOSPEL READS: “BUT THE YOUTH, LOOKG UPON [J], LOVED HIM AND BEGAN TO BEECH HIM THAT HE MIGHT BE WH HIM. AND GOG OUT OF THE TOMB, THEY ME TO THE HOE OF THE YOUTH, FOR HE WAS RICH. AND AFTER SIX DAYS J TOLD HIM WHAT TO DO, AND THE EVENG THE YOUTH TO HIM, WEARG A LEN CLOTH OVER HIS NAKED BODY. AND HE REMAED WH HIM THAT NIGHT, FOR J TGHT HIM THE MYSTERY OF THE KGDOM OF GOD. AND THENCE, ARISG, HE RETURNED TO THE OTHER SI OF THE JORDAN.” THERE’S NOTHG EXPLIC ABOUT A SEXUAL ENUNTER BETWEEN J AND THE YOUNG MAN, BUT THE REAR DON’T GET THE IMPRSN THAT THEY SPENT THE NIGHT JT CHATTG, EHER.AS YOU MIGHT IMAGE, THE DISVERY OF THIS SECRET GOSPEL SHOCKED THE WORLD AND DIVID AMICS. SOME BELIEVED THAT SMH HAD FED THE DOCUMENT, AND OTHERS FEND SMH’S IMPECBLE REPUTATN AS A SCHOLAR. SOME OF THE ACCATNS OF FERY TURNED PERSONAL WH SOME ACCG SMH, HIMSELF A GAY MAN, OF FG THE LETTER HIMSELF. THE MOST SUGGTIVE EVINCE WAS THAT THE ORIGAL LETTER, PHOTOGRAPHED BY SMH, HAD BEEN LOST (FOR ALMOST 60 YEARS NOW!) AND WHOUT THAT DOCUMENT THERE IS NO WAY TO TT S THENTICY G SCIENTIFIC MEANS. THE WEIGHT OF THE CURRENT EVINCE SUGGTS THAT IS A FERY, AS SCHOLAR STEPHEN CARLSON CLEARLY ARGUED HIS THE GOSPEL HOAX, BUT FOR MANY THE JURY IS STILL OUT. IF HE DIDN’T FE THE TEXT WHAT PETER JEFEY LLS “AN ASTOUNDGLY DARG ACT OF CREATIVE REBELLN” THEN THIS ENORMOLY EDE AND DISTGUISHED SCHOLAR WAS LLED A FER PURELY ON THE BASIS OF HIS PERSONAL LIFE.WHAT’S TERTG ABOUT THE ATTACKS ON THOSE WHO HAVE QUTNED THE PRUMPTIVE HETEROSEXUALY OF J IS HOW QUICKLY THEY ARE NNECTED TO THE PERSONAL LIV OF THOSE ASKG QUTNS. THE SEX LIV OF CALGNO, MARLOWE, AND SMH HAVE ENTERED THE NVERSATN WAYS THAT THE SEXUAL ORIENTATN OF THOSE WHO THK J AND MARY MAGDALENE WERE MARRIED HAS NOT. TO MY KNOWLEDGE, NO ONE HAS EVER SAID THAT DAN BROWN IS BIASED BEE HE’S HETEROSEXUALLY PARTNERED. IN NEW TTAMENT SCHOLARSHIP THERE’S AN ALMOST CLICHéD OBSERVATN THAT EVERY SCHOLAR SE THEMSELV J: IF YOU’RE A LIBERAL J IS A LIBERAL, IF YOU’RE A FEMIST J IS A FEMIST, AND SO ON. “BUT,” AS TAYLOR PETREY AN ASSOCIATE PROFSOR OF EARLY CHRISTIANY AT KALAMAZOO COLLEGE, TOLD THE DAILY BEAST, “WHEN TO J’S SEXUALY THE SCHOLARS WHO ARGUE FOR A NON-NORMATIVE J HAVE BEEN PUNISHED PECIALLY HARSHLY, WHILE THOSE WHO ARGUE THAT J LIVED A NVENTNAL LIFE OF MARRIAGE HAVE BEEN TREATED AS DISPASSNATE OBSERVERS.”THE REASON FOR THIS, PETREY OBSERVED, IS THAT “J’S SEXUALY IS MORE THAN JT A HISTORIL QUTN. IT SUPPOSEDLY THORIZ OR UNTHORIZ CERTA KDS OF RELATNSHIPS AND SEXUAL EXPRSNS.” FOR RELIG LEARS, PECIALLY THOSE NOMATNS THAT SEE HOMOSEXUALY AS A S OR “TRSILLY DISORRED,” THE ASSUMED HETEROSEXUALY OF J IS EASY TO EXPLA: RNATE GOODNS NNOT BE DISORRED. BUT ’S NOT SO CLEAR WHY OTHERS ASSUME THAT J WAS HETEROSEXUAL, PECIALLY WHEN SCRIPTURAL EVINCE SCRIB ONLY HIS CELIBACY AND NOT HIS SEXUAL ORIENTATN. IN TTH, AS PETREY SAYS, “THE AMBIGUY OF THE EVINCE OF J’S SEXUALY IS ENTICG TO SPECULATE ABOUT NOT JT BEE IS AN UNANSWERABLE MYSTERY, BUT BEE WE TEND TO THK THAT THE ANSWER UNLOCKS SOME GREAT TTH ABOUT RELIGN, SEX, AND OURSELV.” CANDIDA MOSS
• WAS J GAY? DON IM RAIS QUTN ABOUT CHRIST'S SEXUALY IN THE GOSPEL OF JUDAS
• ROB HALFORD LOOKS BACK ON G OUT AS GAY ON MTV: “IT’S A GLOR MOMENT”

ROB HALFORD RELLS WHEN HE CAME OUT AS GAY

In honor of Pri Month, Judas Prit ontman Rob Halford — one of the first metal micians to e out as gay and certaly the most well-known at the time — has relled the story of how he announced his sexual orientatn to the world durg an MTV terview 1998, explag that he hadn’t planned to make the reveal that day but found an immediate relief. “And I said somethg to the effect of, ‘Well, speakg as a gay man, blah, blah, blah, blah, blah.

I thk if I’d… I still say today, if I’d have really thought this through, like today’s the day I’m gog to e out, maybe I even wouldn’t… maybe I may not have e out per se, bee ’s still a big moment for so many of , wh a close iend, wh someone at school, wh Mum and Dad, wh whomever, to actually say, ‘Hey, I’m a gay guy or I’m a gay girl.

WAS J GAY?

“So wow, was jt this enormo feelg of eedom, and the prsure was gone, and there’s no more talkg behd your back bee you have all this ammunn of power as a gay person now, as an out gay person. After the Supreme Court's historic lg on gay marriage, seemed like all the proudly homophobic Christians me out of the woodwork to talk about how much they still hate gay people.

As a straight Jew, the homophobia amongst J's followers has always stck me as a b of a surprise: Worshippg at the feet of a ripped, hung man, seems at least a ltle homoerotic. Reverend Bob Shore-Goss, an openly gay senr pastor, has wrten several books on the subject, cludg Queerg Christ and J ACTED UP: A Gay and Lbian Manifto. He holds a doctorate gree Comparative Relign om Harvard, and he serv on the Natnal Advisory Board of the Center for Lbian and Gay Studi Relign.

HARVARD MIL REIMAG J, JUDAS RELATNSHIP AS ‘GAYSIAN LOVE STORY’

I got touch wh Reverend Goss, who laid out the Biblil evince and explaed how his theory plays by Flickr er Wag for the World VICE: Was J Christ gay? Pl, I would say, would probably be scribed as a closeted homosexual today, but they didn't have those words at the was homosexualy perceived J's time?

Now, homoerotic relatnships the ancient world are really mon, pecially the Greek and Roman J himself ever addrs that? " J says about the fah of the Centurn, who is a homoerotic relatnship, that "there is no greater fah than I've enuntered Israel. " They're utterg this homoerotic phrase that was uttered by a Centurn an actual homosexual relatnship wh a youth.

But a church of the send century would unrstand that this is a homosexual relatnship and wasn't a big what evince is there the bible of J's homosexualy?

'J MAY HAVE BEEN GAY’, SAYS NTROVERSIAL FOX NEWS HOST DON IM

But what this has to say is that there was some sort of homoerotic relatnship, a love seems that, like anythg else the Bible, you n draw your own nclns, cludg that J was gay.

Now what they say about gays is we are trsilly evil and trsilly disorred. Even evangelils will say that J was perfect so that, orr to be saved for evangelils, you mt be heterosexual to be VICE News: Tears, Lghter, and Triumph for a Lbian Couple the Supreme Court's Gay Marriage CaseBut if J was gay, and he was perfect, then really 's only the gay people that are gog to heaven, right? I want to say that all sexuali are an origal blsg bee we're ma the image of I'm gettg om this the most is that J, as a queer human dividual, uld at least relate to the stggle of gay men—feelg like outsts, havg vlence perpetrated on them for their queerns, whatever may be.

“IN THOSE DAYS, YOU DIDN’T TALK ABOUT THOSE KD OF THGS”. ROB HALFORD'S REACTN TO BEG METAL’S FIRST GAY IN

Yeah, I'd say that you're absolutely on solid ground wh your if J wasn't gay, I image he'd certaly feel more kship wh the mory of homosexuals than the heteronormative Christians who preach hate. And often tim they're vehement about bee they have so much ternalized homophobia, which dit to me that they have those same attractns to the same sex that they need to stamp them out other people.

LOST VATIN MANCRIPT REVEALS JUDAS WAS GAY

Harvard Universy stunts have “reimaged” the story of J Christ and one of his discipl as a “heretil gaysian (gay, Asian) love story, ” a new play premierg this week. A new play at Harvard Universy reimag J’ life as a “heretil gaysian love story. Sign up to our Eveng Headl email for your daily gui to the latt newsSign up to our ee US Eveng Headl emailA ntroversial Fox News host has risked sparkg anger after he said durg his programme that there was “some ditn” that “J may have been gay" Im ma the ment on his show earlier this week durg a telephone terview wh polil analyst Kirsten Powers.

Acrdg to the Pk News webse Mr Im referred to a 3rd-century relig text known as the “Gospel of Judas Isrt” and claimed provid evince that J was a homosexual.

Unlike his famo peers, Halford was navigatg heavy metal’s bchero, dg-fueled 1980s heyday and the heights of his own band’s stratospheric populary as a closeted gay man who was petrified about the potential nsequenc of revealg his te self. “What if got out that I was gay, fans didn’t want anythg to do wh a band onted by a queer, and killed Judas Prit stone ad? ” He soon had to open a new office Arizona to handle all of the grateful letters om queer fans thankg him for givg them the strength to live their own Halford CostelloNow, after livg the public’s electric eye for most of his life, heavy metal’s most famo tattooed leather daddy (who’s actually been as good as hched for 30 years and scrib his own sex life as “vanilla”) proudly refers to himself as “the stately homo of heavy metal.

WAS J GAY? PROBABLY

The Judas Prit ontman helped to map out the blueprt of the sound and look of metal throughout the 70s and 80s, and a later he beme the first openly gay metal ontman.

“I thk that kd of experience is somethg that every gay guy go through – feelg isolated and feelg that you’re the only person the world who has those kd of feelgs. ”Halford is a trailblazer that regard, and told Metal Hammer that he’s glad he helped to break assumptns about gay people workg metal. ”Halford don’t see himself as a gay in, though – to him, he’s a heavy metal sger a band.

” He fds amg that he has no relatnship wh the gay media, he stated, opg that they n’t stggle to nnect wh the world of heavy metal.

WHY THE ONLY OPENLY GAY HEAVY METAL SUPERSTAR, JUDAS PRIT'S ROB HALFORD, HID HIS SEXUALY

“I’ve never been approached by any of those kd of publitns bee I thk heavy metal is still viewed by the wir media as still beg this very macho, male environment, ” he said, “and the gay media still treats wh some tachment. Let beg at the very begng of the Kgdom of Judah, wh Kg David, who many spect was gay. Conservative mentators reject anythg but a platonic terpretatn, argug that the chosen kg of Judah uld not nceivably have loved Jonathan physilly, sce homosexualy was already banned by Jewish Law.

THE TWISTED FATE FOR MEN WHO CLAIMED J WAS GAYLOVE THY NEIGHBORWHILE THE MOST FAMO (AND MON) CLAIM IS THAT J HAD A RELATNSHIP WH MARY MAGDALENE, MAJOR WAV HAVE BEEN MA THROUGHOUT HISTORY ARGUG THAT J WAS GAY.CANDIDA MOSSUPDATED MAR. 23, 2020 4:57AM EDT / PUBLISHED MAR. 22, 2020 5:07AM EDT PHOTO ILLTRATN BY ELIZABETH BROCKWAY/THE DAILY BEAST/PIERO LLA FRANCON MAY 30, 1593, THE PLAYWRIGHT AND POET CHRISTOPHER “K” MARLOWE WAS FOUND BTALLY MURRED. ACRDG TO AN TOPSY REPORT AND SEVERAL EYEWNS REPORTS, MARLOWE HAD SPENT THE DAY AT THE HOE OF MRS. ELEANOR BULL DEPTFORD, SOUTH LONDON, BEFORE BEG FATALLY STABBED THE EYE. THE DAGGER STCK SLIGHTLY ABOVE HIS RIGHT EYE AND DROVE TWO CH TO HIS BRA. THOUGH HE WAS NOT EVEN 30, MARLOWE HAD ALREADY MA HIS IMPRSN ON THE ENGLISH LERATI WH HIS DOCTOR FST. HIS EXCLAMATN “WAS THIS THE FACE THAT LNCHED A THOAND SHIPS?” LIV ON LERARY AND POP-CULTURAL FOLKLORE EVEN TODAY. SO, WHO WOULD WANT TO KILL HIM? QUE A FEW PEOPLE, AS TURNED OUT, AND NSPIRACY THEORI ABOUND. ONE EXPLANATN IS THAT MARLOWE’S ATHEISM AND HIS SNDALO BELIEF THAT J WAS A HOMOSEXUAL RELATNSHIP WH THE DISCIPLE JOHN PLAYED A ROLE HIS MISE. IF RRECT, THIS WOULD MAKE MARLOWE ONE OF A CLTER OF DIVIDUALS WHO HAVE FACED STRONG, SOMETIM FATAL, OPPOSN FOR ASKG QUTNS ABOUT THE SEXUALY OF J.THE MORE NVENTNAL-YET-INOCLASTIC THEORY ABOUT J’S ROMANTIC LIFE IS THAT HE WAS A RELATNSHIP WH MARY MAGDALENE. SOME SAY THEY WERE EVEN MARRIED. THIS THEORY IS MOST FAMOLY ARTICULATED THE BTSELLG DA VCI CO BUT THERE ARE SOME AMICS WHO HAVE MA SIAR CLAIMS. ONE MAN, WALTER FRZ, EVEN FED AN ANCIENT DOCUMENT TO TRY TO ADD WEIGHT TO THE CLAIM THAT J AND MARY WERE MARRIED. THERE IS SOME GOOD EVINCE FOR THKG THAT THE RELATNSHIP BETWEEN MARY MAGDALENE AND J WAS PLAYED DOWN BY LATER CHRISTIAN THORS, BUT THERE’S NOTHG THE EARLIT TRADN THAT NCRETELY SUGGTS THEIR RELATNSHIP WAS ROMANTIC.   NEWSLETTERSBEAST TRAVEL DIGTGET THE ENTIRE WORLD YOUR BOX.SUBSCRIBEBY CLICKG "SUBSCRIBE" YOU AGREE TO HAVE READ THE TERMS OF USE AND PRIVACY POLICY WHAT THIS POPULAR NSPIRACY THEORY NVENIENTLY OVERLOOKS IS THE TENSY OF J’S RELATNSHIPS WH HIS RE GROUP OF DISCIPL. THE CLOSE RELATNSHIP OF J AND THE “BELOVED DISCIPLE” (TRADNALLY INTIFIED AS JOHN THE EVANGELIST) HAS LED SOME TO SUGGT THAT THEIR RELATNSHIP WAS HOMOEROTIC. THE EVINCE IS SUGGTIVE; AFTER ALL THERE IS A DISCIPLE WHO IS REPEATEDLY SCRIBED AS A PERSON WHOM J “LOV.” THERE’S A NVERSATN BETWEEN J AND PETER WHICH J ASKS PETER THREE TIM IF HE LOV HIM AND, WHEN PETER RPONDS, ASKS HIM TO RE FOR HIS FLOCK (JOHN 21:15-17). A MAN WHO SPENDS MOST OF HIS PERSONAL TIME ALONE WH 12 OTHER MEN? YOU MIGHT SAY THAT THERE’S SOMETHG CREDIBLY HETERONORMATIVE ABOUT THKG THAT J WAS TERTED MARY MAGDALENE.WHILE THE SCRIPTURAL TEXTS SOUND QUE SUGGTIVE ENGLISH, THE EROTICISM EVAPORAT OUT OF THE NVERSATN WHEN YOU READ THE ORIGAL GREEK. GREEK HAS MULTIPLE WORDS TO SCRIBE DIFFERENT KDS OF LOVE. AND, AS ISMO DUNRBERG, A PROFSOR OF NEW TTAMENT AT THE UNIVERSY OF HELSKI, HAS SHOWN, THE GREEK DO NOT SUGGT EROTIC RELATNSHIPS. IN JOHN 21 THE WORD J IS “AGAPE” A WORD THAT NNOT BROAD AFFECTN AND RE FOR OTHERS. THE WORD FOR SEXUAL LOVE OR SIRE IS “EROS” (OM WHICH WE GET THE ENGLISH WORD “EROTIC”), BUT THAT LANGUAGE IS NEVER ED TO SCRIBE J’ LOVE FOR ANY OF HIS PANNS.BUT IF JT SPENDG TIME TOGETHER IS ENOUGH TO BUILD A WHOLE THEORY ABOUT THE RELATNSHIP BETWEEN J AND MARY MAGDALENE, THEN CERTALY THE ARGUMENT J WAS SEXUAL RELATNSHIPS WH OTHER MEN HAS AT LEAST AS MUCH PLSIBILY? FOR MARLOWE, AN OUTSPOKEN CRIC OF ELIZABETHAN ENGLAND’S STRONG PROHIBNS AGAST HOMOSEXUALY ( WAS A PAL CRIME), THERE WAS SUFFICIENT EVINCE OF HOMOEROTICISM. THE SAME MONTH THAT MARLOWE DIED A POLICE RMANT AND ON-AND OFF-SPY RICHARD BA PILED A DOCUMENT OF K’S “MONSTRO OPNS.” THE POT OF THE BA NOTE, AS HISTORIAN AND THOR CHARL NICHOLL HAS WRTEN, WAS “TO CRIMATE MARLOWE.” ACRDG TO BA, MARLOWE WAS AN ATHEIST WHO DOUBTED THE EXISTENCE OF GOD, THOUGHT THE BIBLE WAS “FILTHILY [I.E. POORLY] WRTEN,” AND BELIEVED THAT THE SACRAMENT OF MUNN WOULD BE GREATLY IMPROVED IF THE BREAD AND WE WAS REPLACED WH A TOBAC PIPE. HIS MOST SHOCKG STATEMENT, HOWEVER, WAS THAT “ST. JOHN THE EVANGELIST WAS BEDFELLOW TO CHRIST AND LEANED ALWAYS HIS BOSOM, THAT HE ED HIM AS THE SNERS OF SODOM.” THE FIGURATIVE LANGUAGE OF LEANG TO THE BOSOM IS ACTUALLY ANCIENT AND IS ED THE WRGS OF THE FOURTH CENTURY CHURCH HISTORIAN EEBI WHO SCRIBED JOHN AS “THE ONE WHO LAY ON [J’] BREAST.” IN ANCIENT TEXTS THIS IS AN IMAGE FOR NON-SEXUAL TIMACY, BUT YOU N SEE WHAT MARLOWE WAS GETTG AT.MARLOWE WASN’T THE ONLY RENAISSANCE-ERA FIGURE TO ASK QUTNS ABOUT THE RELATNSHIP BETWEEN J AND JOHN. JT 40 YEARS EARLIER A YOUNG VEIAN IAR NAMED FRANC CALGNO WAS EXECUTED FOR BLASPHEMY FOR CLAIMG THAT JOHN WAS J’ TAME (A PUBCENT BOY WHO ENGAGED A SEXUAL RELATNSHIP WH AN OLR MAN). FOR CALGNO, LIKE MARLOWE, HIS BELIEFS ABOUT J’ SEXUALY ARE NNECTED TO A PARTICULAR FORM OF 16TH CENTURY ATHEISM THAT FOCED ON THE IA THAT J WAS HUMAN. HE APPARENTLY SAID THAT CHRIST “WAS MERELY HUMAN, AND THAT HE OFTEN HAD RNAL KNOWLEDGE OF ST. JOHN,” THAT HE HAD MORE NFINCE THE LAT POET OVID THAN THE BIBLE, AND “THAT HE WOULD RATHER WORSHIP A PRETTY LTLE BOY THE FLH THAN GOD.” ONE OF CALGNO’S ACQUATANC TTIFIED AT HIS TRIAL THAT CALGNO SLEPT WH A BOY “ALMOST EVERY NIGHT” BUT ’S UNCLEAR IF THIS WAS SLANR. IN 1550, AT THE AGE OF 22, CALGNO WAS TERROGATED BRCIA, AND WAS EXECUTED VENICE TWO DAYS BEFORE CHRISTMAS.MORE THAN ONE NEW TTAMENT SCHOLAR HAS SHARED MARLOWE AND CALGNO’S VIEW THAT THE GOSPEL OF JOHN IS RIPE FOR HOMOEROTIC READGS. SJEF VON TILB, FOR EXAMPLE, HAS WRTEN THAT “ACRDG TO MORN DISURSE” THE FOURTH GOSPEL IS “POSIVELY ATTUNED TO THE VELOPMENT OF POSSIBLY HOMOSEXUAL BEHAVR.” BUT THE KDS OF SCHOLARLY NFIRMATNS PALE NEXT TO COLUMBIA ANCIENT HISTORIAN MORTON SMH’S EXPLOSIVE 1960 ANNOUNCEMENT THAT HE HAD DISVERED A “SECRET GOSPEL OF MARK.” TWO YEARS EARLIER, SMH CLAIMED, HE HAD DISVERED A PREVLY UNKNOWN LETTER WRTEN BY THE LATE SEND/EARLY THIRD CENTURY THEOLOGIAN AND TEACHER CLEMENT OF ALEXANDRIA THE GREEK ORTHODOX MAR SABA MONASTERY, 20 KILOMETERS TO THE SOUTH-EAST OF JESALEM. SMH PHOTOGRAPHED THE LETTER AND PUBLISHED HIS STUDY OF THE TEXT 1973.WHAT SHOCKED THE WORLD WAS THE NTENTS OF THE LETTER WHICH CLEMENT OF ALEXANDRIA SCRIBED AS AN EXTEND VERSN OF THE GOSPEL OF MARK. IN THIS VERSN J RAIS A YOUNG MAN OM THE AD AND THGS GET TERTG OM THERE ON. QUOTG WORD FOR WORD, THE SECRET GOSPEL READS: “BUT THE YOUTH, LOOKG UPON [J], LOVED HIM AND BEGAN TO BEECH HIM THAT HE MIGHT BE WH HIM. AND GOG OUT OF THE TOMB, THEY ME TO THE HOE OF THE YOUTH, FOR HE WAS RICH. AND AFTER SIX DAYS J TOLD HIM WHAT TO DO, AND THE EVENG THE YOUTH TO HIM, WEARG A LEN CLOTH OVER HIS NAKED BODY. AND HE REMAED WH HIM THAT NIGHT, FOR J TGHT HIM THE MYSTERY OF THE KGDOM OF GOD. AND THENCE, ARISG, HE RETURNED TO THE OTHER SI OF THE JORDAN.” THERE’S NOTHG EXPLIC ABOUT A SEXUAL ENUNTER BETWEEN J AND THE YOUNG MAN, BUT THE REAR DON’T GET THE IMPRSN THAT THEY SPENT THE NIGHT JT CHATTG, EHER.AS YOU MIGHT IMAGE, THE DISVERY OF THIS SECRET GOSPEL SHOCKED THE WORLD AND DIVID AMICS. SOME BELIEVED THAT SMH HAD FED THE DOCUMENT, AND OTHERS FEND SMH’S IMPECBLE REPUTATN AS A SCHOLAR. SOME OF THE ACCATNS OF FERY TURNED PERSONAL WH SOME ACCG SMH, HIMSELF A GAY MAN, OF FG THE LETTER HIMSELF. THE MOST SUGGTIVE EVINCE WAS THAT THE ORIGAL LETTER, PHOTOGRAPHED BY SMH, HAD BEEN LOST (FOR ALMOST 60 YEARS NOW!) AND WHOUT THAT DOCUMENT THERE IS NO WAY TO TT S THENTICY G SCIENTIFIC MEANS. THE WEIGHT OF THE CURRENT EVINCE SUGGTS THAT IS A FERY, AS SCHOLAR STEPHEN CARLSON CLEARLY ARGUED HIS THE GOSPEL HOAX, BUT FOR MANY THE JURY IS STILL OUT. IF HE DIDN’T FE THE TEXT WHAT PETER JEFEY LLS “AN ASTOUNDGLY DARG ACT OF CREATIVE REBELLN” THEN THIS ENORMOLY EDE AND DISTGUISHED SCHOLAR WAS LLED A FER PURELY ON THE BASIS OF HIS PERSONAL LIFE.WHAT’S TERTG ABOUT THE ATTACKS ON THOSE WHO HAVE QUTNED THE PRUMPTIVE HETEROSEXUALY OF J IS HOW QUICKLY THEY ARE NNECTED TO THE PERSONAL LIV OF THOSE ASKG QUTNS. THE SEX LIV OF CALGNO, MARLOWE, AND SMH HAVE ENTERED THE NVERSATN WAYS THAT THE SEXUAL ORIENTATN OF THOSE WHO THK J AND MARY MAGDALENE WERE MARRIED HAS NOT. TO MY KNOWLEDGE, NO ONE HAS EVER SAID THAT DAN BROWN IS BIASED BEE HE’S HETEROSEXUALLY PARTNERED. IN NEW TTAMENT SCHOLARSHIP THERE’S AN ALMOST CLICHéD OBSERVATN THAT EVERY SCHOLAR SE THEMSELV J: IF YOU’RE A LIBERAL J IS A LIBERAL, IF YOU’RE A FEMIST J IS A FEMIST, AND SO ON. “BUT,” AS TAYLOR PETREY AN ASSOCIATE PROFSOR OF EARLY CHRISTIANY AT KALAMAZOO COLLEGE, TOLD THE DAILY BEAST, “WHEN TO J’S SEXUALY THE SCHOLARS WHO ARGUE FOR A NON-NORMATIVE J HAVE BEEN PUNISHED PECIALLY HARSHLY, WHILE THOSE WHO ARGUE THAT J LIVED A NVENTNAL LIFE OF MARRIAGE HAVE BEEN TREATED AS DISPASSNATE OBSERVERS.”THE REASON FOR THIS, PETREY OBSERVED, IS THAT “J’S SEXUALY IS MORE THAN JT A HISTORIL QUTN. IT SUPPOSEDLY THORIZ OR UNTHORIZ CERTA KDS OF RELATNSHIPS AND SEXUAL EXPRSNS.” FOR RELIG LEARS, PECIALLY THOSE NOMATNS THAT SEE HOMOSEXUALY AS A S OR “TRSILLY DISORRED,” THE ASSUMED HETEROSEXUALY OF J IS EASY TO EXPLA: RNATE GOODNS NNOT BE DISORRED. BUT ’S NOT SO CLEAR WHY OTHERS ASSUME THAT J WAS HETEROSEXUAL, PECIALLY WHEN SCRIPTURAL EVINCE SCRIB ONLY HIS CELIBACY AND NOT HIS SEXUAL ORIENTATN. IN TTH, AS PETREY SAYS, “THE AMBIGUY OF THE EVINCE OF J’S SEXUALY IS ENTICG TO SPECULATE ABOUT NOT JT BEE IS AN UNANSWERABLE MYSTERY, BUT BEE WE TEND TO THK THAT THE ANSWER UNLOCKS SOME GREAT TTH ABOUT RELIGN, SEX, AND OURSELV.” CANDIDA MOSS

Var vers the Book of Kgs and elsewhere the Bible seem to dite that not only was homosexualy tolerated durg the First Temple perd — was typil cultic behavr among the ancient Israel at the time. Found the llectn of the Natnal Gallery, Fe Art Imag/Herage Imag/Getty ImagThe vers (and a few others) dite that the men of ancient Judah not only engaged homosexual sex, but that they may have even done so the Temple self. Total ban on anal sex Dteronomy do not ban homosexualy, only sacred prostutn.

From the end of the 4th century BCE, and later unr the Romans, Jews found themselv livg cultur that practiced homosexualy between men and boys as a norm.

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The all-important book of Jewish Law, the Talmud, ntas statements to the effect that anal sex among men solar eclips (Skah 29a) and earthquak (Jesalem Talmud, Berachot 13:3), but also distguish between two forms of perasty — anal sex that warrants a penalty of ath by stong, and homosexual sex that don’t volve peratn, about which the rabbis were more lenient (Niddah 13b).

In his book “Carnal Israel: Readg Sex Talmudic Culture” (1993), the historian Daniel Boyar appli somewhat creative terpretatns of rabbic texts, that lead him to the ncln that late antiquy, Jews engaged homosexualy openly, albe whout anal sex. For example, Boyar c the relatnship between Rabbi Johanan bar Nappaha and his stunt Rh Lakish reunted Bava Metzia 84a as an example of homosexualy among rabbis. While his readgs are tertg and this Talmud page is unqutnably weird, don’t seem plsible that homosexualy was openly practiced among the rabbis, pecially light of the fact that the rabbis permted men to share a bed — notwhstandg the warng of Rabbi Judah that this would lead to illic sex — bee “Jews were not spect of such acts” (Tosefta Kiddh 5:10).

This probably means that male homosexualy was unmon among Jews Late Antiquy around 1700 years ago, or at least was practiced secret. But thgs were about to change, as the pagan world gave way to the two great religns of Christiany and Islam, both of which followed Judaism's lead and banned homosexualy. Homoerotic poetry and persecutn In Europe, the church actively persecuted homosexuals.

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But the Arab world, homosexualy was tolerated, and the practice of olr men havg sex wh teenagers and boys that had been mon the Greek and Roman world remaed mon, spe the explic ban the Quran (e.

In European rabbic wrg, there is barely a reference to homosexualy until morn tim, while the wrgs of Jews livg the Arab world are replete wh mentns of the practice.