gay | translate English to Turkish - Cambridge Dictnary

Contents:

• TURKEY: PORTUGUE TOURIST SAYS HE WAS JAILED FOR LOOKG GAY
• WHAT’S IT LIKE TO BE GAY … MOROC?
• HAVG A GAY OLD TIME TURKEY
• TRANSLATN OF GAY – ENGLISH–TURKISH DICTNARY
• GENR BENRS, GAY INS AND MEDIA: LBIAN AND GAY VISUAL RHETORIC TURKEY
• EXPLORE VAST AND HIDN GAY TURKEY

TURKEY: PORTUGUE TOURIST SAYS HE WAS JAILED FOR LOOKG GAY

The social suatn for members of the gay muny is better smopolan Istanbul than ral areas, where honor killgs still occur; but whether or not people feel fortable g out to their fay and iends pletely pends on their own ntext and would still mean a number of risks. Istanbul and some of the most tourist-iendly areas, such as Bodm, have a fairly thrivg gay scene, wh pulsg dance floors, gay bars, and hamams; but many lols who are volved the gays scene by night are livg a different life by day, as they are not able to be open wh their fay or iends, and certaly not at work, where they uld worry about the impact would have on their future. Even Ankara and Izmir, Turkey’s pal and most Wtern-leang cy rpectively, don’t have anythg that close to beg scribed as a ‘gay scene’, so while they’re tertg plac to vis, gay travelers shouldn’t expect a party.

There, zenn equently perform (whout a sexual element) for straight-intified male dienc says filmmaker Mehmet Bay, whose 2012 feature Zenne Dancer explor the iendship between an Istanbul zenne dancer, a German photographer, and a gay “bear” om the nservative Urfa provce. But the past half-, zenne dancg Istanbul has gone mastream: bolstered by the media attentn paid to Bay and Alper's film as well as the succs of gay crossover clubs like Chanta: which ter their zenne shows to a largely heterosexual, female clientele. While the Turkish ernment do not crimalize homosexualy – nor do provi LGBT dividuals wh any formal protectn om discrimatn – cultural attus toward homosexualy are largely negative; acrdg to a 2011 poll nducted as part of the World Valu Survey, a full 84 percent of Turks intified gays and lbians among their least sirable neighbors.

And although Istanbul particular has beg creasgly welg to gays – Istanbul's annual Gay Pri para is the largt any majory-Mlim untry -- the risg thread of Islamism the Turkish ernment is slowg progrs for LGBT rights. In 2013, Turkey’s prime mister at the time, Recep Tayyip Erdogan, cricizg the adoptn of a Turko-Dutch boy by a Dutch lbian uple, publicly lled homosexualy a “sexual preference, which is ntrary to the culture of Islam. (Istanbul) – Turkish police attacked and arrted hundreds of people at the Istanbul Pri March on June 26, 2022, a sweepg display of vlence and discrimatn agast lbian, gay, bisexual, and transgenr (LGBT) people, Human Rights Watch said today.

WHAT’S IT LIKE TO BE GAY … MOROC?

The same day, Fahrett Altun, Print Recep Tayyip Erdoğan’s munitns director, ma an anti-LGBT speech, sayg that “Fai and children [are] targeted through … tolerance for homosexualy propaganda” and llg homosexualy “ugls. However, ’s important to remember that Istanbul is pal of an Islamic untry; for all s liberal aspects, Turkey is chg s way closer to Middle Eastern valu daily, and this is havg a knock-on effect on LGBT rights Istanbul that gay travelers to the area should take to nsiratn. Currently, there are no anti-discrimatn laws Turkey that protect LGBT people om discrimatn the public sphere or employment, although opposn parti have tried to troduce bills providg legal protectn for gay and transgenr people.

HAVG A GAY OLD TIME TURKEY

The social suatn for members of the gay muny is better smopolan Istanbul than ral areas but whether or not people feel fortable g out to their fay and iends is extremely ntext-pennt and still pos a number of risks. Istanbul has a fairly thrivg gay scene, wh pulsg dance floors, gay bars, and hamams; but many lols who participate are livg a double life, beg unable to be open wh their fai or at work for fear of the negative impact uld have on their future. For those who heard about the se of Ray Cole—a Brish tourist arrted last year Marrakech, Moroc, on spicn of mtg “homosexual acts” and sentenced to four months’ hard time a Morocn jail prr to his early release— is perhaps difficult to image that Moroc was somethg of a gay paradise for whe men of standg the aftermath of World War II.

But what is more signifint about Cole’s se is that monstrat the te realy for gay men Moroc, namely, that while the laws on homosexualy are enforced nsistently, there is evintly a double standard employed their applitn.

TRANSLATN OF GAY – ENGLISH–TURKISH DICTNARY

The lerature available to potential gay travelers to Moroc—of which there is a great al sce, spe of laws and social norms there, Moroc remas a prime statn for package holiday-goers om Bra, France, and Germany—is very clear settg out what is and isn’t acceptable. The scen of Cole’s fay greetg him at Bra’s Gatwick Airport ntrast starkly wh how gay men are treated Morocn society: looked down upon, rejected by their fai, dismissed wh the Maghrebi Arabic slur zamel. “More than [Cole’s] own se, what happened to him shows how vulnerable gay Morocns are, ”Abllah Taïa, a Morocn wrer and filmmaker who now liv exile, wrote The Guardian, “They are at the mercy of anyone.

” To the qutn of what is like to be gay Moroc, then, the answer very much means one thg to a Wtern visor and que another to Morocn natnals, who are nsired by their society and their state to be of lser value.

On Thursday, a majory of European Unn lears vowed to ntue batg discrimatn agast the LGBTI muny a jot letter amid a standoff wh Hungary, whose parliament last week approved a bill that bans the distributn of material schools emed to promote homosexualy or genr change. In 2007, Kaos GL, a bimonthly publitn of the Kaos Gay and Lbian Cultural Rearch and Solidary Associatn Ankara, Turkey, voted s November/December issue to “Turkiye’n Gay Ikonlari” (Turkey’s Gay Ins).

GENR BENRS, GAY INS AND MEDIA: LBIAN AND GAY VISUAL RHETORIC TURKEY

“Indian Gay Ins: Queers Like Us, A Tribute to Indian Gay Ins” was scribed by Bombay Dost, a lol LGBT magaze, as “an exhibn of Indian gay ins featurg some of the te lears of the queer stggle who also spell excellence their profsn” (The Bombay Dost Team). In this article’s discsn of the Turkish gay ins popular culture and the ntemporary lbian and gay practic of visual rhetoric Turkey, I analyze three sets of ntemporary reprentatns and the acpanyg practic of visual rhetoric: 1) two Turkish celebri who are wily visible genr transgrsors Turkey: the late Zeki Muren (1931-1996), a flamboyant queer male sger, [2] and Bulent Ersoy, a male-to-female transsexual sger, both of whom Kaos GL rears voted “gay ins”; 2) the gay ins issue of Kaos GL, a Turkish LGBT muny magaze prt, which adapted the Wtern ncept of gay ins to the needs of the Turkish LGBT muny through a cril engagement wh the ncept; and 3) the llegiate lbian and gay fliers, webse, and “fanz” (Turkish transleratn for “fanze, ” i. In this manner, I monstrate that while visual rhetoric n empower non-Wtern lbian and gay populatns to rist the domant lol reprentatns of homosexualy and produce and dissemate affirmg alternativ, the medium utilized and the uneven ndns of productn and circulatn om one medium to another terme the extent of the relative fluence of existg reprentatns.

For Turkish lbian and gay dividuals the 1980s and 1990s, this search often began wh the genr-bendg celebri Zeki Muren and Bulent Ersoy, who appeared extensively on stage and mastream Turkish media on televisn, films, and newspapers. Yet, paradoxilly, this visibily did not mean that Turkish society accepted non-normative sexual and genr inti, cludg homosexualy, and the knowledge about sexual subcultur still remaed “fugive” spe the mass-mediated queer visibily of the two celebri. To illtrate how Muren has bee a figure of genred cency, spe his genr bendg, Stok discs what he lls Muren’s “astute tactil mov” (310) terms of his overall public image, relign, and his homosexualy.

EXPLORE VAST AND HIDN GAY TURKEY

[4] Muren’s tactics to steer his public image clear of his homosexualy this manner, through his claim to ancient, allegedly heterosexual masculy, were also supported by other mass media reprentatns. From the perspective of the homosexual dience, however, as I discs the next sectn the ntext of Kaos GL‘s special issue on gay ins, Muren and Ersoy’s barga wh the heterosexist hegemony is seen as havg negative nsequenc for this particular segment of the Turkish dience, sce meant distancg, nial, and erasure of LGBT existence, fuelg heterosexism and homophobia Turkish society.

” However, this labelg of the Turkish ins on the top ten list piled by Kaos GL as “gay” refers to their fluence on the Turkish gay dience, pennt of whether or not they personally or publicly intify as beg gay or homosexual, or even profs any solidary wh the LGBT muny. In fact, only two (male thors and poets Murathan Mungan and Kuc Iskenr) out of the ten people listed are known the gay muny to intify as gay; the remag eight ver a broar range of the genr and sexual spectm: a heterosexual male, heterosexual femal, a queer male (Zeki Muren), and a male-to-female transsexual (Bulent Ersoy), wh Muren and Ersoy beg historilly the most visible genr transgrsors and wily promoted ins the Turkish mass media, as discsed the prev sectn. While the (sometim multiple) pictur of the top four ins, Han Yener (female pop sger, seen Figure 3 on the ver of the issue), Ajda Pekkan (female pop sger), Murathan Mungan (gay male thor and poet), and Aysel Gurel (female pop songwrer), are promently featured as part of one-to-three-page articl about them, there are only two small (one ch by one ch) photos of Zeki Muren and Bulent Ersoy (the photos are the same imag I discsed the prev sectn).

The magaze’s edors published the photos next to the rears’ ments about why they view certa celebri, as opposed to others, as gay ins; the imag and the ments are prted a separate one-ch pk strip that ns across the bottom of the pag that clu the issue’s in-related articl.