Gay Moroc: The experience is very different for Morocns and foreigners.

Contents:

• TURKEY: PORTUGUE TOURIST SAYS HE WAS JAILED FOR LOOKG GAY
• WHAT’S IT LIKE TO BE GAY … MOROC?
• HAVG A GAY OLD TIME TURKEY
• TRANSLATN OF GAY – ENGLISH–TURKISH DICTNARY
• GENR BENRS, GAY INS AND MEDIA: LBIAN AND GAY VISUAL RHETORIC TURKEY
• EXPLORE VAST AND HIDN GAY TURKEY

TURKEY: PORTUGUE TOURIST SAYS HE WAS JAILED FOR LOOKG GAY

The social suatn for members of the gay muny is better smopolan Istanbul than ral areas, where honor killgs still occur; but whether or not people feel fortable g out to their fay and iends pletely pends on their own ntext and would still mean a number of risks. Istanbul and some of the most tourist-iendly areas, such as Bodm, have a fairly thrivg gay scene, wh pulsg dance floors, gay bars, and hamams; but many lols who are volved the gays scene by night are livg a different life by day, as they are not able to be open wh their fay or iends, and certaly not at work, where they uld worry about the impact would have on their future.

WHAT’S IT LIKE TO BE GAY … MOROC?

Even Ankara and Izmir, Turkey’s pal and most Wtern-leang cy rpectively, don’t have anythg that close to beg scribed as a ‘gay scene’, so while they’re tertg plac to vis, gay travelers shouldn’t expect a party. There, zenn equently perform (whout a sexual element) for straight-intified male dienc says filmmaker Mehmet Bay, whose 2012 feature Zenne Dancer explor the iendship between an Istanbul zenne dancer, a German photographer, and a gay “bear” om the nservative Urfa provce. But the past half-, zenne dancg Istanbul has gone mastream: bolstered by the media attentn paid to Bay and Alper's film as well as the succs of gay crossover clubs like Chanta: which ter their zenne shows to a largely heterosexual, female clientele.

While the Turkish ernment do not crimalize homosexualy – nor do provi LGBT dividuals wh any formal protectn om discrimatn – cultural attus toward homosexualy are largely negative; acrdg to a 2011 poll nducted as part of the World Valu Survey, a full 84 percent of Turks intified gays and lbians among their least sirable neighbors. And although Istanbul particular has beg creasgly welg to gays – Istanbul's annual Gay Pri para is the largt any majory-Mlim untry -- the risg thread of Islamism the Turkish ernment is slowg progrs for LGBT rights. In 2013, Turkey’s prime mister at the time, Recep Tayyip Erdogan, cricizg the adoptn of a Turko-Dutch boy by a Dutch lbian uple, publicly lled homosexualy a “sexual preference, which is ntrary to the culture of Islam.

HAVG A GAY OLD TIME TURKEY

(Istanbul) – Turkish police attacked and arrted hundreds of people at the Istanbul Pri March on June 26, 2022, a sweepg display of vlence and discrimatn agast lbian, gay, bisexual, and transgenr (LGBT) people, Human Rights Watch said today.

The same day, Fahrett Altun, Print Recep Tayyip Erdoğan’s munitns director, ma an anti-LGBT speech, sayg that “Fai and children [are] targeted through … tolerance for homosexualy propaganda” and llg homosexualy “ugls. However, ’s important to remember that Istanbul is pal of an Islamic untry; for all s liberal aspects, Turkey is chg s way closer to Middle Eastern valu daily, and this is havg a knock-on effect on LGBT rights Istanbul that gay travelers to the area should take to nsiratn. Currently, there are no anti-discrimatn laws Turkey that protect LGBT people om discrimatn the public sphere or employment, although opposn parti have tried to troduce bills providg legal protectn for gay and transgenr people.

TRANSLATN OF GAY – ENGLISH–TURKISH DICTNARY

The social suatn for members of the gay muny is better smopolan Istanbul than ral areas but whether or not people feel fortable g out to their fay and iends is extremely ntext-pennt and still pos a number of risks. Istanbul has a fairly thrivg gay scene, wh pulsg dance floors, gay bars, and hamams; but many lols who participate are livg a double life, beg unable to be open wh their fai or at work for fear of the negative impact uld have on their future. For those who heard about the se of Ray Cole—a Brish tourist arrted last year Marrakech, Moroc, on spicn of mtg “homosexual acts” and sentenced to four months’ hard time a Morocn jail prr to his early release— is perhaps difficult to image that Moroc was somethg of a gay paradise for whe men of standg the aftermath of World War II.

GENR BENRS, GAY INS AND MEDIA: LBIAN AND GAY VISUAL RHETORIC TURKEY

But what is more signifint about Cole’s se is that monstrat the te realy for gay men Moroc, namely, that while the laws on homosexualy are enforced nsistently, there is evintly a double standard employed their applitn. The lerature available to potential gay travelers to Moroc—of which there is a great al sce, spe of laws and social norms there, Moroc remas a prime statn for package holiday-goers om Bra, France, and Germany—is very clear settg out what is and isn’t acceptable.

The scen of Cole’s fay greetg him at Bra’s Gatwick Airport ntrast starkly wh how gay men are treated Morocn society: looked down upon, rejected by their fai, dismissed wh the Maghrebi Arabic slur zamel. “More than [Cole’s] own se, what happened to him shows how vulnerable gay Morocns are, ”Abllah Taïa, a Morocn wrer and filmmaker who now liv exile, wrote The Guardian, “They are at the mercy of anyone.

EXPLORE VAST AND HIDN GAY TURKEY

” To the qutn of what is like to be gay Moroc, then, the answer very much means one thg to a Wtern visor and que another to Morocn natnals, who are nsired by their society and their state to be of lser value. On Thursday, a majory of European Unn lears vowed to ntue batg discrimatn agast the LGBTI muny a jot letter amid a standoff wh Hungary, whose parliament last week approved a bill that bans the distributn of material schools emed to promote homosexualy or genr change.

In 2007, Kaos GL, a bimonthly publitn of the Kaos Gay and Lbian Cultural Rearch and Solidary Associatn Ankara, Turkey, voted s November/December issue to “Turkiye’n Gay Ikonlari” (Turkey’s Gay Ins). “Indian Gay Ins: Queers Like Us, A Tribute to Indian Gay Ins” was scribed by Bombay Dost, a lol LGBT magaze, as “an exhibn of Indian gay ins featurg some of the te lears of the queer stggle who also spell excellence their profsn” (The Bombay Dost Team). In this article’s discsn of the Turkish gay ins popular culture and the ntemporary lbian and gay practic of visual rhetoric Turkey, I analyze three sets of ntemporary reprentatns and the acpanyg practic of visual rhetoric: 1) two Turkish celebri who are wily visible genr transgrsors Turkey: the late Zeki Muren (1931-1996), a flamboyant queer male sger, [2] and Bulent Ersoy, a male-to-female transsexual sger, both of whom Kaos GL rears voted “gay ins”; 2) the gay ins issue of Kaos GL, a Turkish LGBT muny magaze prt, which adapted the Wtern ncept of gay ins to the needs of the Turkish LGBT muny through a cril engagement wh the ncept; and 3) the llegiate lbian and gay fliers, webse, and “fanz” (Turkish transleratn for “fanze, ” i.

In this manner, I monstrate that while visual rhetoric n empower non-Wtern lbian and gay populatns to rist the domant lol reprentatns of homosexualy and produce and dissemate affirmg alternativ, the medium utilized and the uneven ndns of productn and circulatn om one medium to another terme the extent of the relative fluence of existg reprentatns. For Turkish lbian and gay dividuals the 1980s and 1990s, this search often began wh the genr-bendg celebri Zeki Muren and Bulent Ersoy, who appeared extensively on stage and mastream Turkish media on televisn, films, and newspapers. Yet, paradoxilly, this visibily did not mean that Turkish society accepted non-normative sexual and genr inti, cludg homosexualy, and the knowledge about sexual subcultur still remaed “fugive” spe the mass-mediated queer visibily of the two celebri.