I’m Gay and I’m Agast Gay Marriage - The Doe</tle><meta name="article:published_time" ntent="2020-07-24T06:00:00+0000"/><meta name="thor" ntent="Barrie Cradshaw"/><meta name="scriptn" ntent="The se for wedlock not beg all ’s cracked up to be, for queer and straight people alike."/><meta property="og:scriptn" ntent="The se for wedlock not beg all ’s cracked up to be, for queer and straight people alike."/><meta property="og:image" ntent="><meta property="og:image:alt" ntent="Two men gettg married"/><meta property="og:tle" ntent="I’m Gay and I’m Agast Gay Marriage"/><meta property="og:type" ntent="article"/><meta property="og:url" ntent="><meta name="twter:rd" ntent="summary_large_image"/><meta name="twter:se" ntent="@TheDoe"/><meta name="twter:scriptn" ntent="The se for wedlock not beg all ’s cracked up to be, for queer and straight people alike."/><meta name="twter:imageUrl" ntent="><script type="applitn/ld+json">{"@ntext":","@type":"Article","maEntyOfPage":{"@type":"WebPage","@id":"},"headle":"I’m Gay and I’m Agast Gay Marriage","datePublished":"2020-07-24T06:00:00+0000","dateModified":"2020-07-24T06:00:00+0000","thor":{"@type":"Person","name":"Barrie Cradshaw"},"publisher":{"@type":"Organizatn","name":"The Doe","logo":{"@type":"ImageObject","url":"}},"image":[",",",","],"articleBody":"I was workg om home on a weekday afternoon when a iend dropped round the hop I'd be able to enterta her, spe the work pilg up on my sk and the unanswered emails screamg my box. We sat down the livg room, where I curled my legs unrneath me and watched her warm her hands on the cup of ffee I’d jt ma her. As I half-listened to the stream of mundane rmatn g out of her, I ma a to-do list my head: reply to Cathy, make not for tomorrow’s meetg, read that stunt’s draft. By the time I returned to what she was sayg, she was discsg marriage. Someone she worked wh had recently end their 14-year marriage after an affair. It was msy: hurt egos, kids ught the middle and a risg fancial st. “I’ll never get married,” I said, whout a thought. My iend blew on her still-too-hot ffee, a remr of how slowly time was passg. “Never say never,” she said, her voice oddly sual as she dismissed me wh three simple words. “You never know where you’ll be a few years.” She seemed ignorant that she had jt outled one of the most quoted arguments agast marriage: divorce.\r\nNot Everyone Dreams About Their Weddg Day\r\nThe thg is, I did know. I hadn't been raised to thk of marriage as aspiratnal. Instead, I was raised by a sgle father who disuraged relatnships of any kd. He built up a small world, one that was imperable to outsirs. We saw our extend fay once a year, he never dated and he disuraged the pursu of romance over tn. Once, when I was eight years old and still unsure of my sexualy, I asked when I should have my first girliend. “In your twenti,” he said, “when you’re done wh school.” Through watchg him, I had learned the value of pennce and a particular type of workg-class emotnal reprsn that was hard to shake. I was never que fortable when someone else paid for dner. I had also grown up queer, qutng my sexualy and genr inty thlsly. For the first twenty-one years of my life, marriage wasn’t an optn that was actually available to me. There were civil partnerships, but their perceived stat, both culturally and polilly, was send-class to marriage. So while my straight peers dreamed of whe drs and quat untrysi church, I checked out. I thought about sex and exploratn. I thought about my future, about what I wanted to do and where I wanted to go. I thought aimlsns and the fact that I floated between potential profsns, unable to moor myself to anyone, was the biggt issue facg me. Marriage was never even part of my plan. Now, my late twenti, marriage is an ever-prent specter. Morngs go by scrollg on Instagram, which is often filled wh the lite fgers of young women adorned wh diamonds that uld sk a ship. The women, who are often burned wh makg the announcement, ptn their photos “I Said Y,” alongsi an engagement rg emoji. Then there are photos of bridal ftgs, weddg fairs, pk champagne, hen nights, stag parti and nuptial statns, before the eventual walk down the aisle. What I began to notice more and more, though, were the LGBTQ+ people engagg this type of behavr and the way that type of ntent often went viral. On Twter, I saw a vio of two women at Disneyland. One pulled out a rg and got down on her kne. The other screamed and pulled a rg om her cksack too. I read Tr bs of men lookg for “hband material.” I saw women tux ont of the altar and men posg outsi church a shower of rice. The posts, and the way they spread across the ter, spoke to jt how much the culture at large wants to see queer people married. For the better part of a , gay marriage was the rallyg cry for the queer liberatn movement: The theory held that this major legal tone would burst the dam and give way to a flood of total equaly. Then, when fally happened var plac across the world, this hard-fought-for pary felt anticlimactic. If anythg, created another stick wh which to bash nonnformists while fuelg the already tense rpectabily polics wh the LGBTQ+ muny. Much like send-wave femism, the queer liberatn movement was now keenly aware of what “type” of queer bt-served progrs. Was the hypersexualized gay that uld be spun by right-wg punds as perverted and predatory? Or was the sweet nocent gay dreamg of one day gettg hched?\r\nI Don’t Thk Gay People Should Get Married (or Straight People)\r\nA month or two after that nversatn, I met up wh another iend for a walk. The heat was opprsive, and my back dampened wh sweat wh each step I took. As we ught up, I listened to her lay out her life to me—work, fay, prsur and assorted strs—until we got onto the topic of her boyiend. She was a long-distance relatnship and stgglg wh isolatn. The post-universy shift, where everyone eher go home to renfigure, transplants themselv to the pal or follows a job offer, had left the two of them hundreds of apart. The qutn was not only how they would navigate their current posn—g FaceTime, Skype and expensive tra journeys—but also their future stat. Where would they settle down? My iend suggted that movg together would most certaly lead to marriage, and she had cid she was fortable wh that. She saw for herself and always had. She'd attend a Catholic school, after all. “What about you?” she asked. “What about me?” “Do you thk you’ll get married?” \"I don't thk gay people should get married,\" I said a tone harsher than I tend. \"At least, the polil sense.\" She looked at me, puzzled. “Surely, you’re jokg?” she said. Marriage was the abstract for me. I had no long-distance boyiend and so, annoyed that I had to nsir my cisn relatn to hers, I beme oddly fensive. “I’m jt not sure we’ve thought through,” I said. “It feels like all the gay people are shg to get married, and what is marriage but a heterosexual ncept, one that is built on a history of female opprsn and patriarchal ntrol? How n gay people f wh a stcture that wasn’t built to clu them whout promisg?” She was still silent. Over the past few months, I had been readg and rmg myself about the polics of gay marriage. I was marchg towards 27, and I realized that I would have to heavily fend my cisn not to marry for the next few years. I'm the last sgle adult the fay; th, I need the ammunn. It seemed that most people st me as a bter queer who was turng down somethg I had not yet been offered. As if, when the offer did e along, I would be grateful that someone had e to rcue me om the stew of rentment and lonels I was broilg . They arrogantly assumed their heteronormative predictns would prove uful and I would eventually succumb to their way of thkg. It didn’t seem to occur to them that my disavowal of marriage didn’t mean I would live my life alone. It didn’t mean I uldn’t be wh someone for a long time, or that we uldn't draw up legal ntracts regardg -owned property or how we would spl up assets if we broke up. To them, the choice was eher marriage or life as a spster. My iend took a ep breath and cid she wanted to move on. But I wasn’t done. “I mean, don’t you thk ’s fucked up?” I went on. “Queer people spend their adolcence beg treated like sh, lled nam, beaten up, and then when they get olr, they’re so nsc of what the straight majory thks. So what? They get married as if to say, ‘I’m jt like you, please stop hatg me.’ It’s super weird. “I mean, don’t get me wrong, I give no weight to nservative objectns to . Fuck them. But, I don’t know, I thk ’s more plex than people realize.” “Isn’t marriage about love?” she asked, absently, hopg this brief terlu to radil social polics was g to an end. I didn’t know if was worth enterg to the bate around marriag as transactnal and the ia of “love” beg ed as an stutnal sellg pot. So we walked on.\r\nQueer People Can’t Be Expected to Fix a Straight Instutn\r\nFor a long time, there has been a femist argument agast marriage, and now there is a queer one too. In her book Trick Mirror, Jia Tolento poss that there is room to change the genred implitns of marriage bee, the wake of Obergefell v. Hodg, same-sex marriage, “renfigured as an stutn that uld be entered to on genr-equal terms.” Relyg on queers to revalize a heterosexual stutn, rather than allowg them to create their own, is problematic. We're not gog to e and Queer Eye an outdated tradn by puttg a shy metallic bomber jacket and teachg to love self. That is not the path to queer liberatn. The view that LGBTQ+ people and straight people are now equal Wtern society is a blurry illn. We’re now allowed to engage tradnally straight activi such as marriage or raisg children, and while the are sential legal rights, they aren't precisely equaly. They merely equate to assiatn, or the right to be treated fairly if you nform to the stctur already place. This means that LGBTQ+ people who don’t wish to enter to marriag—pecially those who might be non-monogamo or “unnventnal” romantic arrangements—are judged differently and not offered the same social stat who follow straight tradns. It is no mistake that marriage offers certa legal and social advantag that no other agreement n. In that way, marriage is centivized to gays and straights alike who seek legal secury for their children, healthre benefs and surance payouts. But, I believe this speaks to how we should offer alternativ—a straight female iend of me recently talked to me about how she would much rather have a civil partnership. “All the benefs whout the patriarchal history,” she lled . I am cled to agree. The queer femist wrer Audre Lor wrote that when tryg to build the visn of your future wh the nf of a racist patriarchy, \"Only the most narrow perimeters of change are possible and allowable.\" But how do that affect queer people? Have we, as queer people, given up any hope of formg our own l now that we have the right to abi by someone else's?\r\nThe Pater Problem\r\nIn the summer of 2018, I dated a pater for two months. At no pot did we talk about marriage (why would we?), but that didn't stop the ia om perlatg amongst my iends. He was, on paper, a perfect match for me. He was Amerin, an artist, chilled-out enough to balance my nros and ocsnally even thoughtful. To others, seemed that I'd found my match—and that was . I had done what every sgle person was supposed to do: I found a potential end to my sgledom. Though, as the weeks passed by, beme creasgly clear that I was unnerved by the prospect of monogamy and the ia of lifelong mment. Even the hypothetil, marriage was terrifyg. It felt like I wasn’t jt talkg about the pater as he was, but also as he would be. Would his stterbraed nature prove annoyg the future? Would I eventually fd the weed smokg tirome? Would we be happy together, forever, a three-bedroom, semi-tached the suburbs? I felt like I was havg a pre-approved future forced upon me—a quasi-heterosexual life that felt like would close on me wh s mortgag, baby cloth and shared cemetery plots. Could I spend the rt of my life wh the pater? Doubtful. Was possible to know that after two months? No. So, why then was I gog sane over lifelong patibily? I was nsirg his potential through the lens of heteronormativy, subnscly asssg our whatevership by heterosexual standards. Then, when end, felt more like a failure than the two-month romp that was. Would have felt that way if the prsure of marriage or longevy weren’t so prevalent? My disda for marriage is born om a nfluence of reasons, some personal and some polil. Mostly, however, down to the fact I’m not ma for , and was not ma for me. Yet, I am expected to want . The ia of mak me anx. (While wrg this say, my right ankle broke out a strs rash.) But also mak me angry: angry about a lack of unrstandg om heterosexuals who ntually promote marriage as the pnacle, and mad that ’s me who’s expected to alter my perceptn, rather than them. Instead of dog their part dismantlg the heteronormative patriarchy and the systems of opprsn, they ask that I, as a queer person, enter to their stutn and try to galvanize —to make ol aga as if were a '90s tracksu or Polaroid mera. That day when my iend rang my doorbell as I was tryg to work, I realized how ltle sense the whole thg mak. My iend was mourng the ath of a marriage bee we see marriage as succs and divorce as a failure. What if, as queer people, we were able to opt out of that, and create our own systems of succs and failure as we see f? What if you happily spend 20 years of your life wh someone and then break up? Is that failure? What if were normal for people to spl and move on when thgs beme a ltle stale or were able to spread their wgs sexually whout the curta-twchg neighbors gettg cur? What if were normal not to expect all thgs om one person, if society were set up to value close iendships and nurture them alongsi romantic on? Why not let queer people figure out that new visn? Let make our own l and not bend to someone else's. When she fished her ffee, she stood up and ma to leave. I followed her out to the hallway and slked around her to open the door. She stood still for a moment, lookg out onto the street. I wonred what she was thkg. She turned me to, hugged me briefly and head off to the afternoon. I sat back down at my sk, opened my box, and got back to work, but I uldn’t shake what she’d said. Never, I thought fiantly. Never, never, never. Never."}</script><meta name="next-head-unt" ntent="34"/><lk rel="preload" href="/_next/static/css/" as="style"/><lk rel="stylheet" href="/_next/static/css/" data-n-g=""/><lk rel="preload" href="/_next/static/css/" as="style"/><lk rel="stylheet" href="/_next/static/css/" data-n-p=""/><noscript data-n-css=""></noscript><script fer="" nomodule="" src="/_next/static/chunks/"></script><script src="/_next/static/chunks/" fer=""></script><script src="/_next/static/chunks/" fer=""></script><script src="/_next/static/chunks/" fer=""></script><script src="/_next/static/chunks/pag/" fer=""></script><script src="/_next/static/chunks/" fer=""></script><script src="/_next/static/chunks/" fer=""></script><script src="/_next/static/chunks/" fer=""></script><script src="/_next/static/chunks/" fer=""></script><script src="/_next/static/chunks/" fer=""></script><script src="/_next/static/chunks/" fer=""></script><script src="/_next/static/chunks/pag/narrativ/" fer=""></script><script src="/_next/static/CF-eoEFdZ_ylY8H7FgQ2M/" fer=""></script><script src="/_next/static/CF-eoEFdZ_ylY8H7FgQ2M/" fer=""></script></head><body><div id="__next" data-reactroot=""><div class="Toastify"></div><div class="bg-whe py-xs lg:py-sm Hear_hear__ubBbX relative z-50"><div class="ntent-width "><div class="flex flex-row ems-center"><button class="mr-xs lg:hidn leadg-0 foc:outle-none Hear_hamburgerButton__87mQF" aria-label="Open menu"><span class="Hear_hamburger__IDMFE text-black"><span class="Hear_hamburger__box__VZQzG"><span class="Hear_hamburger__ner__6Awt4 "></span></span></span></button><div style="visibily:hidn;transn:visibily 0s lear 500ms"><div class="fixed top-0 bottom-0 left-0 right-0 z-40 bg-black text-whe transn duratn-500 transform overflow-to -translate-x-full"><div class="flex flex-l m-h-screen pt-xs pb-sm px-md "><div><div class="flex ems-center jtify-between"><a tle="The Doe - Home" href="/"><svg viewBox="0 0 385 123" fill="none" xmlns=" width="150"><tle>The Doe Logo

i m against gay marriage