Southern Gospel Sger Kenny Bishop is Now a Gay Uned Church of Christ Pastor — The Life and Tim of Bce Gerencser

Contents:

• WHO'S GAY GOSPEL MIC?
• SOUTHERN GOSPEL SGER KENNY BISHOP IS NOW A GAY UNED CHURCH OF CHRIST PASTOR
• ARE THERE GAY PEOPLE SOUTHERN GOSPEL MIC?
• GAYS, GOD AND GOSPEL MIC
• RSIAN GAY MICIANS — WHERE ARE THEY?
• GAY CHRISTIAN MOVEMENT WATCH

WHO'S GAY GOSPEL MIC?

Whe southern gospel mic seems like a strange source of pleasure for a "gay, secular humanist amic, " as Douglas Harrison intifi himself (17). Guid by theologil fundamentalism and social nservatism, southern gospel's performers and fans tend to take a dim view of homosexualy. In 2003, gospel sger Kirk Talley was "outed" when the FBI arrted a man who attempted to blackmail Talley wh suggtive photographs he shared on a gay web se.

First, how n a homosexual nonbeliever like Harrison, who as a youth was a "Southern Baptist sissy, " who dreamed of beg a southern gospel star until he me out and suffered the nsequenc for dog so by a reprsive relig culture, still fd ecstatic "glory-rollg joy" southern gospel mic? Dpe his clear disda for the homophobia, fundamentalism, and, at tim, racism lurkg beneath the surface of whe southern gospel, he do not bee polemil or "substute one set of moral dogmas for another. If racism and distct unrstandgs of gospel mic's meang and purpose have rerced s separatn as genr, whe and black gospel n, neverthels, fd mon ground wh their shared tradns of homophobia.

SOUTHERN GOSPEL SGER KENNY BISHOP IS NOW A GAY UNED CHURCH OF CHRIST PASTOR

Then Sgs My Soul was released jt one month before Anthony Heilbut's The Fan Who Knew Too Much, portns of which open a door to what he lls the "secret closet" of gays black gospel mic. The tend dienc of each book may not overlap but they both expose the hypocrisy of the gay-gospel paradox nservative Christian culture and, hopefully, will force broar bate.

His immersn the gospel world exposed him to the genre's "fay secret": gay people formed the heart and soul of black gospel mic while the fundamentalism of church and clergy kept them the closet. "Arch-homophob" the gospel muny, Heilbut wr, equently sg "the mic of gay people, acknowledgg wh every breath and step that if you banished the sissi and the bull daggers [gospel sger Shirley Caar's homophobic aspersns], the tabernacle might cmble. " Harrison's gay-gospel paradox transcends race and uld be applied to any homophobic area of Amerin life, but the hypocrisy seems all the more glarg, as Heilbut emphasiz, a mil and relig culture that played such a pivotal role the civil rights movement.

ARE THERE GAY PEOPLE SOUTHERN GOSPEL MIC?

Freedman, "Usg Gospel Mic's Secrets to Conont Black Homophobia, " The New York Tim, June 1, 2012, accsed Augt 4, 2012, ; Louis Bayard, "Review of Anthony Heilbut's 'The Fan Who Knew Too Much, '" The Washgton Post, Augt 3, 2012, accsed Augt 5, 2012,.

For more on the difficulti faced by black gospel sgers who e out as gay see, Kelefah Sanneh, "Revelatns: A Gospel Sger Com Out, " The New Yorker, Febary 8, 2010, 48–57,. Ironilly, Harrison tak Heilbut to task Then Sgs My Soul for his ial discsn of homosexualy gospel culture The Gospel Sound. In this olr work, Heilbut argued that black gospel appealed to gay people bee of the mic's "theatril" quali.

GAYS, GOD AND GOSPEL MIC

Goodman has been imated by other sgers, cludg mal, while also beg a character habed by drag queens gay bars throughout the South. For an dience a gay bar, wr Harrison, gospel drag "transmutat the gospel classic to a ll for actn on the part of the dience" (144). "If orthodox evangelil popular culture has a vted tert portrayg the gay-gospel nnectn as a sful paradox, " Harrison persuasively argu, " is no small part an attempt to efface the fact that sner and sat alike e to the mic as nonnformists—real or imaged, gay or straight, and everythg between—drawn to southern gospel's dramatic renrg of spirual margaly and social misftedns" (148).

It is a ncln that would ronate wh equal power Heilbut's discsn of homosexualy and hypocrisy black gospel culture. There is a crilly important distctn between the outsir inty of the nservative evangelil and the gay gospel fan. Ltle did I know that Kenny had strayed far om his Fundamentalist Christian roots and was now a married gay man and a bivotnal pastor at Bluegrass Uned Church of Christ  Lexgton, Kentucky!

RSIAN GAY MICIANS — WHERE ARE THEY?

However, to disver pro-homosexual activi among the so lled psalmists, should shock Southern Gospel’s fahful. This article will only touch a ltle rner of this wispread problem, specifilly the most visual, yet ignored, homosexual and pro-homosexual artists. Back 2006 Kirk “Is he Gay or not” Talley shared the Open Door stage wh Joyce Mart of the Marts.

When you read the summary of his “ttimony” you will see why a ant gay group would agree to the terms. The three prised the Talley Tr Talleys rrected 3/29) knew that Kirk was gay for almost 20 years before the sndal broke.

No regrets of homosexualy breakg up his marriage, drivg away his sister, or g his lifelong prsn. ” I thought was bee he was ntactg gay men wh pornographic pictur of himself orr to “discs” his hidn gay sir!

GAY CHRISTIAN MOVEMENT WATCH

In ttimony language meetg gay men onle wh lewd photographs of onelf orr to act upon his sodome urg while you ntue to ceive the church is translated as, “fdg someone to talk to. When he answered that he had been at a gay church, his spirual advisor asked him, “aren’t you aaid to sg there? ” Kirk arrogantly repli, “When he said that I jt kda… I jt kda snapped, (crowd lghs) I said, ‘LET ME TELL YOU SOMETHING, I’ve sung to gay people all my life’ I said, ‘They’ve jt been hid, your ngregatn, and on your staff, and on, and your choir, no I’m not aaid to sg there.

’ I said, ‘how nsistent would be of my ttimony if I said, “no I n’t go and sg” (homosexual crowd claps). Evintly the nversatn shifts to money and Kirk basilly tells him that the homosexual church took re of him while a nearby straight church wouldn’t even pay for his hotel room.