Mormon church backs U.S. measure to protect gay marriage | Rters

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• MORMON CHURCH BACKS U.S. MEASURE TO PROTECT GAY MARRIAGE

MORMON CHURCH BACKS U.S. MEASURE TO PROTECT GAY MARRIAGE

Mormons Buildg Bridg is a muny of Latter-day Sats dited to nveyg love and acceptance to all those who intify as LGBTQI and those who experience same-sex attractn or genr Fay Fellowship is a service and support group for Mormons wh gay and lbian fay members.

The PoX got majorly walked back — which is FANTASTIC — although I’ll pot out that if homosexual sex wh marriage is wrong and heterosexual sex wh marriage is great, we’re not treatg “immoral nduct heterosexual or homosexual the same way” — jaclyn (@j_n_foster) April 4, 2019.

AffirmatnAs members and iends of the gay and lbian muny, is our tentn to work for the unrstandg and acceptance of gays and lbians as full, equal and worthy persons wh the Church of J Christ of Latter-day Sats and society, and to help them realize and affirm Acceptance Project - Fay Edutn Materials to Help Mormon Fai Support LGBT ChildrenAs wh other fay tn booklets om the Fay Acceptance Project, Supportive Fai, Healthy Children has been signated as the 1st “Bt Practice” rource for suici preventn for LGBT people by the natnal Bt Practic Registry for Suici Preventn and is the only such rource for Latter-day Sat (Mormon) fai. But we are mted to facilatg meangful, lovg, and productive dialogue wh our Heavenly Parents’ LGBTQ+ and GayOfficial church webse lnched 10/25/ Fay FellowshipSupportg fai wh LGBTQ+ members and Futur UtahLoted the heart of downtown Ogn. It Gets BetterThe It Gets Better Project’s missn is to munite to lbian, gay, bisexual and transgenr youth around the world that gets better, and to create and spire the chang need to make better for Affirmative Psychotherapist Guild of UtahThe Guild is a Utah-based, grassroots anizatn of licensed mental-health profsnals and stunts--trag.

Before examg why the church believ that beg a homosexual who is naturally and stctively attracted to those of the same sex is not sful, but exprsg homosexual feelgs and sir is a s – even wh lawful, monogamo marriage – is helpful to first unrstand the origatn of the church’s posn and how has changed over time. ” As one LDS historian explaed, “[This chapter] is the earlit and most prehensive treatment on homosexualy by an apostle, and the foundatn om which Mormon thought, policy and polil actn on homosexualy grew for the past 45 years.

This belief rmed the church’s eccliastil approach and trag of lears, as well as Mormon mental-health therapists, for years to e – and was probably the most psychologilly and spirually damagg of all the church’s teachgs on homosexualy.

Almost all gay Mormons, particularly those over the age of 30, have gone through tense perds of fastg, prayer and hyper-religsy, pleadg wh God to change this fundamental aspect of their re nature, only to fall to spair and self-recrimatn when the promised change never me. While the curabily mdset has sce been mostly abandoned by the church, still lgers on the mds and beliefs of many who nnot believe that God would create people as homosexuals – people who seemgly have no place our theology or God’s eternal plan for fai – and not give them a means to be cured.

“Print Hckley, faced wh the fact that apparently some had believed [marriage] to be a remedy, and perhaps that some Church lears had even unseled marriage as the remedy for the feelgs, ma this statement: ‘Marriage should not be viewed as a theraptic step to solve problems such as homosexual clatns or practic. Many the general church membership also began to soften their stance as they observed openly gay -workers, neighbors, and their own fay members livg happy, productive liv once they st off the shame and nmnatn they were raised wh. A 2015 Pew Rearch Center survey of Christian groups’ acceptance of homosexualy found that Mormons experienced the largt crease acceptance rat pared to all other nomatns, gog om 24% 2007 (send lowt after Jehovah’s Wns) to 36% 2014 (now tied wh Evangelils at send lowt), a 50% crease.