People around the world face vlence and equaly—and sometim torture, even executn—bee of who they love, how they look, or who they are. Sexual orientatn and genr inty are tegral aspects of our selv and should never lead to discrimatn or abe. Human Rights Watch works for lbian, gay, bisexual, and transgenr peopl' rights, and wh activists reprentg a multiplicy of inti and issu. We document and expose ab based on sexual orientatn and genr inty worldwi, cludg torture, killg and executns, arrts unr unjt laws, unequal treatment, censorship, medil ab, discrimatn health and jobs and hog, domtic vlence, ab agast children, and nial of fay rights and regnn. We advote for laws and polici that will protect everyone’s digny. We work for a world where all people n enjoy their rights fully.
Contents:
- LGBT RIGHTS AI: WILL KENYA BE THE LATT TO PASS ANTI-GAY LAW?
- HOW MANY PEOPLE ARE LBIAN, GAY, BISEXUAL, AND TRANSGENR?
LGBT RIGHTS AI: WILL KENYA BE THE LATT TO PASS ANTI-GAY LAW?
* world lgbt *
The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey. Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment. For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed.
The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years. However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn. This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society.
In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference). In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party. And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party.
HOW MANY PEOPLE ARE LBIAN, GAY, BISEXUAL, AND TRANSGENR?
The followg untry profil are rived part om sectns of theHuman Rights Watch 2021 World Report that relate to the rights of lbian, gay, bisexual and transgenr and (LGBT) people. * world lgbt *
But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD). Relign, both as relat to relative importance people’s liv and actual relig affiliatn, also plays a large role perceptns of the acceptabily of homosexualy many societi across the globe. In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important.
Among Israelis, those who say relign is not very important their liv are almost three tim more likely than those who say relign is very important to say that society should accept homosexualy. For example, those who are religly unaffiliated, sometim lled relig “non, ” (that is, those who intify as atheist, agnostic or “nothg particular”) tend to be more acceptg of homosexualy.
Though the opns of religly unaffiliated people n vary wily, virtually every untry surveyed wh a sufficient number of unaffiliated rponnts, “non” are more acceptg of homosexualy than the affiliated. Image source, Getty ImagIn the latt sign of risg homophobia different Ain untri, a Kenyan opposn MP is leadg a mpaign for parliament to further crimalise the untry's small LGBTQ muny.