What Should a Gay Catholic Do? | Ameri Magaze

Contents:

• WHAT SHOULD A GAY CATHOLIC DO?
• CAN CATHOLICS “PRAY AWAY THE GAY?”
• FIRG OF GAY CATHOLIC SCHOOL TEACHER ULD TT LATT SUPREME COURT LG

WHAT SHOULD A GAY CATHOLIC DO?

The statement stck many observers as a shift for the Vatin – which 2003 me out agast any “legal regnn of homosexual unns” – even as Francis did not change his long-standg opposn to gay marriage. In the wake of Pope Francis’ recent ment about same-sex civil unns, Pew Rearch Center nducted this analysis to better unrstand what Catholics around the world thk about legal regnn for same-sex upl and homosexualy general.

The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey. In Eastern Europe, acceptance was weaker, wh roughly half or fewer of Catholics sayg that homosexualy should be accepted by society Hungary, the Czech Republic, Poland, Slovakia and Lhuania. The Catholic Church teach that “homosexual acts are trsilly disorred” and lls on gay people to practice “chasty, ” though also lls on Catholics to treat gay men and women wh “rpect, passn and sensivy.

CAN CATHOLICS “PRAY AWAY THE GAY?”

C., that would pull out of social servic the cy rather than acce to a bill that would afford benefs to same-sex spo, a qutn, too long neglected, aris for the whole church: What is a gay Catholic supposed to do life? A gay layman I know who serv an important role a dce (and even wr some of his bishop's statements on social jtice) has a solid theologil tn and sir to serve the church, but fds impossible to be open the face of the bishop's repeated disparagg remarks about gays.

The Vatin's msage ced Francis' own words om 2016, when he wrote, "there are absolutely no grounds for nsirg homosexual unns to be any way siar or even remotely analogo to God's plan for marriage and fay.

FIRG OF GAY CATHOLIC SCHOOL TEACHER ULD TT LATT SUPREME COURT LG

Pope Francis has been viewed wh ut optimism by LGBTQ groups bee of remarks like his statement, wily published 2020, that homosexuals are "part of the fay" and that same-sex and other nontradnal upl need a "civil unn law. To disunt this, some homosexual activists have argued that moral imperativ om the Old Ttament n be dismissed sce there were certa ceremonial requirements at the time—such as not eatg pork, or circumcisg male babi—that are no longer bdg.

Do not be ceived: Neher the sexually immoral nor idolaters nor adulterers nor male prostut nor homosexual offenrs nor thiev nor the greedy nor dnkards nor slanrers nor swdlers will her the kgdom of God” (1 Cor. Furthermore, the ten percent figure clus people who are not exclively homosexual but who only engaged  some homosexual behavr for a perd of time and then stopped—people who had gone through a fully or partially homosexual “phase” but who were not long-term homosexuals. The morn arguments favor of homosexualy have th been sufficient to overe the evince that homosexual behavr is agast dive and natural law, as the Bible and the Church, as well as the wir circle of Jewish and Christian (not to mentn Mlim) wrers, have always held.

On Father’s Day (June 19), Alex Shgleton and Landon Duyka, a civilly married gay uple wh two dghters, stood before ngregants at Old Sat Patrick’s Church the Archdce of Chigo to read a reflectn on the hoy. “In all honty, if you had told as young boys who wasted untls hours of our liv church tryg to ‘pray the gay away’ that we someday would be standg ont of all of you our Catholic Church talkg about our fay on Father’s Day, we would never have believed you, ” they said their reflectn.