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Contents:
- GAY HARNS
- GAY LEATHER SCENE TON DOWN FROM HARD-CORE TO DRS-UP
- IS TROYE SIVAN’S ‘RH’ SEXY FUN OR GAY DETR?
GAY HARNS
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GAY LEATHER SCENE TON DOWN FROM HARD-CORE TO DRS-UP
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Bondage and different forms of kk play have a long and varied history – some believe the ia of harnsed for the US scene me om Japane bondage seen by gay men durg World War II – the rise of the leather muny as many of know me after World War II.
Many men were able to experience and explore their homosexualy while the ary, and some found solace the newly velopg leather scene back the Uned Stat. “Tom of Fland, ” known for drawg erotic gay scen, also popularized certa practic and outfs that spread across the muny.
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The leather scene allowed a space (though often raid by police) for gay men to explore themselv. Exploratn turned ExcliveThe leather muny is scribed as gged, highly mascule, and "men who are terted men, " and who also want to reject the "trop of effemacy and prepps" surroundg homosexualy at the time.
As Eric Chale puts :“Leather was everythg that the self-nscly effemate homosexuals weren’t. They were some of the first gay men to reclaim masculy.
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” While the value and fluence of the leather muny is signifint, and people serve to build muni wh those who unrstand them, the posng of this muny seems to be directly agast (or even reactn to) the ia of the “feme gay man. ” It has a tone of the “not like other gays” around , which unr the 1950’s patriarchy is not surprisg.
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In the queer muny, we are still workg to dismantle this “flt image” of the f, whe, able-bodied, gay cisgenr man. Beyond this, the stigma of havg feme genr exprsn as a gay man is still prent, an attu readily summed up by the tchphrase: “No fat, no femm. Gay Harns.
Legend would have you believe that once you’ve earned your gay rd, a Harry Potter–like ceremony occurs where, stead of the Sortg Hat, a giant magil butt plug divis all gay men to two ho: tops or is clearly not the se, pecially for those people who nsir themselv versatile (HIYA). The two subdivisns have their own l, stereotyp, and -jok, and n sometim seem as if they’re at war wh each other, rather than both workg together for mutual sexual of this n make tryg different thgs dntg, pecially if you’re a baby gay venturg to this world for the first time.
”Miller argu that gay men should exame their relatnship wh power. But I believe that many gay men pick one si, stick to , and that some of those dividuals choose toppg—you’ll have seen their profil markg them as “masc dom tops” on the apps—bee of s ti to tradnal Miller explas, there are outsi forc that, datg back to the ancient Greeks, have prevented gay men om tly diggg to what sexual behavrs we might actually enjoy. “What I mean by that, ” he says, “is that cultural forc wh the gay muny prize toppg over bottomg.
When I burst through the closet doors, my first expensive purchase was a leather harns. I wanted to f , and knew the harns was a staple garment for gay men. But how did we get here? How has the leather harns bee such a veted and symbolic garment among gay men? Unfortunately, the harns, like much of leather history, is one of myth and legend, and very ltle is ncretely rerd. * gay harnesses *
“Wh bottomg there is the perceptn that you're givg up your masculy bee receivg a penis is somethg that women do, ” Miller Chris Whe, an expert health promotn and the director and prcipal vtigator of the Safe and Supportive Schools Project at the Gay-Straight Alliance Network San Francis, tak this one step further.
”To be (fucked) or not to be (fucked) shouldn’t always be the qutnAcrdg to a 2011 study by The Journal of Sexual Medice that surveyed 25, 000 gay men Ameri about their last sexual enunters, only 36 percent said they had bottomed and 34 percent said they had, realy, we’re not actually fuckg all that much.