Issue URL (Annoyance) [NSFW] Comment Ctom erscripts:
Contents:
- UNBLOCK GAYFORIT
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- INTRODUCG THE MOST OUTRAGEOLY GAY FIGHT VIO OF ALL TIME
- ‘EX-GAY’ MEN FIGHT BACK AGAST VIEW THAT HOMOSEXUALY CAN’T BE CHANGED
- THE GAY CHURCH
- EROTIC GAY WRTLER IS FUNDRAISG FOR ELIZABETH WARREN’S US SENATE MPAIGN
- FREE GAY PORN VIOS - NICK TRIGILI GIANT BODYBUILR VS SKNY GUY (PART 1)
- THE TOP GAY ONLYFANS ACUNTS OF 2023
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Therefore, we advise you choosg one of the VPNs we have remend method #1 to stay anonymo when accsg blocked s like GayForIt. He spent 17 years a doomed marriage while battlg his urg all day, he said, and dreamg about them all recent years, as he probed his childhood unselg and at men’s weekend retreats wh nam like People Can Change and Journey Into Manhood, “my homosexual feelgs have nearly vanished, ” Mr.
Smh is one of thoands of men across the untry, often known as “ex-gay, ” who believe they have changed their most basic sexual sir through some batn of therapy and prayer — somethg most scientists say has never been proved possible and is likely an men are often closeted, fearg ridicule om gay advot who acce them of self-ceptn and, at the same time, fearg rejectn by their church muni as tated oddi. Jerry Brown signed a law banng e of wily discreded sexual “nversn therapi” for mors — an asslt on their own validy, some ex-gay men feel.
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”But many ex-gays have ntued to seek help om such therapists and men’s retreats, sayg their own experience is proof enough that the treatment n Bzer, 35, was so angered by the California ban, which will take effect on Jan. He was tormented as a Christian teenager by his homosexual attractns, but now, after men’s retreats and an onle urse of reparative therapy, he says he feels glimmers of attractn for women and is thkg about datg. Bzer, who plans to seek a doctorate psychology and bee a therapist ex-gays guard their secret but quietly meet support groups around the untry, sharg ias on how to avoid temptatns or, perhaps, broach their past wh a female date.
Whether they have gone through formal reparative therapy, most ex-gays agree wh s tes, even as they are rejected by mastream scientists.
The theori, which have also been adopted by nservative relig opponents of gay marriage, hold that male homosexualy emerg om fay dynamics — often a distant father and an overbearg mother — or om early sexual abe. Spzer, publicly repudiated as valid his own 2001 study suggtg that some people uld change their sexual orientatn; the study had been wily ced by fenrs of the this summer, the ex-gay world was nvulsed when Alan Chambers, the print of Exod Internatnal, the largt Christian mistry for people fightg same-sex attractn, said he did not believe anyone uld be rid of homosexual Nilosi, a psychologist and clil director of the Thomas Aquas Psychologil Clic Enco, Calif., which he scrib as the largt reparative therapy clic the world, disagreed. “I believe that all people are heterosexual but that some have a homosexual problem, and some of the people attempt to rolve their nflict by adoptg a socpolil label lled ‘gay.
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Jeremy, who did not want his last name prted to avoid embarrassg his parents, said that om his teens until three years ago he lived as a gay man, at tim havg sex almost daily.
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Crics like Wayne Ben, the executive director of Tth Ws Out, which fights antigay bias, liken such therapy to fah healg, wh apparent effects that later fa also pot out that the failur of such therapy are seldom reported. Swaim is unemployed and liv wh his parents Orange County, Calif., where his father is a pastor of the Evangelil Friends Church of the tried the gay life, but “ jt don’t settle wh me, ” he said, and ultimately cid “there’s got to be a way to heal this afflictn.
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A versn of this article appears prt on, Sectn A, Page 16 of the New York edn wh the headle: ‘Ex-Gay’ Men Fight Back Agast View That Homosexualy Can’t Be Changed.
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The Catholic Church is an almost unique stutn — shunng homosexualy but havg so many gay men s ranks, wr Andrew Sullivan. The Vatin’s failure to reckon wh their sexualy has created a crisis for Catholicism. * gay frit *
Acrdg to the agenci, he was once mored to be gay but there is no such news that has e up to nfirm or ny his sexualy. In the Uned Stat, however, where there are 37, 000 prits, no pennt study has found fewer than 15 percent to be gay, and some have found as many as 60 percent. A church that, sce 2005, bans prits wh “ep-seated homosexual tennci” and officially teach that gay men are “objectively disorred” and herently disposed toward “trsic moral evil” is actually posed, ways very few other stutns are, of gay men.
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The llapse of the closet public and private life the past three s has ma the disproportnate homosexualy of the Catholic prithood much ls easy to hi, ignore, or ny. This cultural and moral shift has not only changed the nscns of most Amerin Catholics (67 percent of whom support civil marriage for gay upl) and gay prits (many of whom are close to qutg) but also broken the silence that long shroud the subject.
“I replied wh another qutn: ‘Tell me, when God looks at a gay person, do he endorse the existence of this person wh love or reject and nmn this person? ” In the fal draft of the 2014 Synod on the Fay, Francis clud explic mentn of the “gifts and quali” of homosexuals, askg, “Are we pable of welg [them]? Alarmed by the possibily that divorced and remarried people might be weled as well as gays, tradnalists lnched a fierce rearguard mpaign agast the new papacy, wh a foc on what some lled a “Lavenr Mafia” nng the church, and broke new ground nnectg this directly to the horrifyg revelatns of sex abe that me to light 2002.
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In creasgly direct ways, they have argued that the root of the sndal was not abe of power, or pedophilia, or clerilism, or the distortive psychologil effects of celibacy and stutnal homophobia, but gayns self.
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“There is a homosexual culture, not only among the clergy but even wh the hierarchy, which needs to be purified at the root, ” the Amerin rdal Raymond Burke clared Augt. “It is time to adm that there is a homosexual subculture wh the hierarchy of the Catholic Church that is wreakg great vastatn, ” he wrote. “If you’ll perm me, what the church needs now is more hatred” of homosexual sexual behavr, “a s so grave that cri out to heaven for vengeance.
” Michael Hichborn, head of the ge-right Lepanto Instute, lled for a “plete and thorough removal of all homosexual clergymen om the church … It is gog to be difficult and will likely rult a very ser prit shortage, but ’s fely worth the effort. Here, seemed, was a pedophile and an abive gay man, at the very apex of the church, known to be sexually active wh semarians, protected by his peers, and tolerated for s by many the hierarchy, cludg the last three pop. New onle media anizatns — led by Brebart-style webs such as LifeSe News and Church Milant — now routely pounce on any cints volvg gay prits and have an fluential dience the Vatin.
As a rult, almost all gay prits are closeted, for fear of beg targeted or termated, which mak them uniquely barred om enterg the discsn. At one pot as we spoke the next day the hospal, he was greeted by a woman who asked for an on-the-spot nfsn and he shooed me asi; later I met an anguished gay man om an ultra-Catholic fay he was unselg; and for a few hours on Sunday morng, he was wh the wife and teenage sons of a dyg man. Many of the people I spoke to, Catholics and non-Catholics, about the subject of gay prits rolled their ey and asked about the abe of children.
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The news environment is saturated wh stori about sex abe — and rightly so — yet there are hardly any public exampl of the overwhelmg number of gay prits who would never dream of preyg upon the powerls.
“But how do you e to a posive unrstandg of your sexualy when the church won’t say you even have a sexual orientatn, jt ‘same-sex attractn’ or ‘ep-seated homosexual tennci’? ” After the 2005 ban on gay prits, Father Mike beme attracted to nversn therapy and unrwent a year and a half of tryg to be cured of beg gay.
For example, as the late historian John Boswell monstrated his groundbreakg, ntroversial book Christiany, Social Tolerance, and Homosexualy, a fourth-century Christian wrer, John Chrysostom, attacked the lears of the church for beg too acceptg of same-sex love and even sex: “Those very people who have been nourished by godly doctre, who stct others what they ought and ought not to do … the do not nsort wh prostut as fearlsly as they do wh young men … None is ashamed, no one blh … the chaste seem to be the odd on, and the disapprovg the on error. ” There was nsirable Christian ncern about sex general — followg the teachg of sats Pl and Augte — but no nsens that homosexualy, if kept to tense mutual love and celibate iendship, was specifilly problematic. ” Some have speculated that Augte’s starkly Manichaean divi between the spir and the body is rooted his disgt at his own homosexual tennci.
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The historil rerd, however, reveals that for all Augte’s fluence, the practice of tense homoerotic iendship among the clergy was mon over the followg centuri, pecially monasteri.
The masterpiece on the subject of “spirual iendship” was, fact, wrten by a gay man, Sat Aelred, the abbot of the Cistercian monastery of Rievlx England the mid-1160s. By the 12th century, prits and monks were wrg love poems to one another what Boswell scrib as an “outburst of Christian gay lerature still whout parallel the Wtern world.
The pope at the time, Leo IX, nohels refed to ban gay clergy and argued that the problem was those who had sex “as a long-standg practice or wh many men.