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Bondage and different forms of kk play have a long and varied history – some believe the ia of harnsed for the US scene me om Japane bondage seen by gay men durg World War II – the rise of the leather muny as many of know me after World War II. Many men were able to experience and explore their homosexualy while the ary, and some found solace the newly velopg leather scene back the Uned Stat. “Tom of Fland, ” known for drawg erotic gay scen, also popularized certa practic and outfs that spread across the muny.
The leather scene allowed a space (though often raid by police) for gay men to explore themselv. Exploratn turned ExcliveThe leather muny is scribed as gged, highly mascule, and "men who are terted men, " and who also want to reject the "trop of effemacy and prepps" surroundg homosexualy at the time.
As Eric Chale puts :“Leather was everythg that the self-nscly effemate homosexuals weren’t. They were some of the first gay men to reclaim masculy.
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” While the value and fluence of the leather muny is signifint, and people serve to build muni wh those who unrstand them, the posng of this muny seems to be directly agast (or even reactn to) the ia of the “feme gay man. ” It has a tone of the “not like other gays” around , which unr the 1950’s patriarchy is not surprisg. In the queer muny, we are still workg to dismantle this “flt image” of the f, whe, able-bodied, gay cisgenr man.
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Beyond this, the stigma of havg feme genr exprsn as a gay man is still prent, an attu readily summed up by the tchphrase: “No fat, no femm. In eher se, the e of placement and lor to munite rol and preferenc form the basic aspects of the hanky that is known CenturyDurg the 1960s and 1970s, gay men wore hanki not only to signify their rol, but also their sexual preferenc and fetish.