The real story of the gay Middle East | World Enomic Fom

Contents:

• WISNS MIDDLE SCHOOL FEATUR 'THIS BOOK IS GAY' LIBRARY, STIRRG ONLE OUTRAGE
• THE REAL STORY OF THE GAY MIDDLE EAST
• EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
• WHAT PART OF THE MIDDLE EAST IS A GREAT GAY DTATN?

WISNS MIDDLE SCHOOL FEATUR 'THIS BOOK IS GAY' LIBRARY, STIRRG ONLE OUTRAGE

In some untri, such as Egypt, where homosexualy is not an explic offence, vaguely word “moraly” laws are neverthels wily ed to persecute those who are acced of “promotg sexual viancy” and the, the rise of Islamic fundamentalism the 1980s cid wh that of the gay-rights movement Ameri and Europe, harng cultural differenc. Last year Hassan Nasrallah, the lear of Hezbollah, an Islamist polil group based Lebanon, acced the Wt of exportg homosexualy to the Islamic world, echog Iran’s Ayatollah Khamenei’s warng a year before of “ravagg moral y” om the Wt.

Though executns for nsensual same-sex activy are difficult to track, several gay men have been hanged on qutnable grounds there, such as beg acced of rape and not beg given a fair trial, as recently as 2016. In Lebanon, between 2007 and 2017 four judg refed to crimalise homosexualy on the ground that the nstutn, which punish “unnatural sex” wh up to one year prison, do not apply to nsensual same-sex relatns. Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply.

THE REAL STORY OF THE GAY MIDDLE EAST

It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg. Genr segregatn, which go to extreme lengths the more nservative Mlim untri, enurag homosocial behavur, creatg a suatn where men are often more fortable the prence of other men and where placg a hand on another man’s knee is a sign of iendship, not an vatn to sex. Historilly, Mlim societi have often acknowledged this – toleratg to some extent even if they the 19th and early 20th centuri, men who had been persecuted for their sexualy Europe often sought refuge Moroc and, long before same-sex marriage was dreamed of the wt, male-on-male partnerships were regnised – and marked wh a ceremony – the remote Egyptian oasis of some Mlim untri, whole towns have bee the butt of jok about the supposed homosexualy of their habants.

In Egypt, for example, an old law agast “bchery” is often laws have a tastrophic effect on the liv of people who are unlucky enough to get ught but, spe ocsnal crackdowns, the thori don’t, on the whole, actively seek out gay people to arrt them. In England 1952, there were 670 prosecutns for sodomy, 3, 087 for attempted sodomy or cent asslt, and 1, 686 for gross problem wh such laws, even if not vigoroly enforced, is that they signal official disapproval of homosexualy and, upled wh the fulmatns of relig scholars, legimise discrimatn by dividuals at an everyday level and may also provi an exce for actn by vigilant. Years before Isis began throwg allegedly gay men off the top of buildgs, other groups Iraq were attackg “un-manly” men – sometim killg them slowly by jectg glue to the reason for the paratively small number of prosecutns is the official fictn that gay people don’t exist to any great extent Mlim untri; homosexualy is regard primarily as a wtern phenomenon and large numbers of arrts would ll that to qutn.

Some of the most btal Arab regim (Iraq unr Saddam Hse and Syria unr the Assads, for example) also showed ltle tert attackg gay people – probably bee they had other thgs to worry Syrian refugee Subhi Nahas wh the US ambassador to the UN, Samantha Power, durg an rmal meetg on the persecutn of LGBT people by Isis. For those ught, the effect on their liv is tastrophic but the law is not much of a terrent and for those who are discreet about their sexualy the risk of arrt is the vast majory who intify as gay, lbian or transgenr the attus of fay and society are a much bigger one issue that affects all gay people – everywhere – at some pot their liv is g out.

EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI

Also, ’s clear that the prophet Muhammad never specified a punishment for homosexualy; wasn’t until some years after his ath that Mlims began discsg what a suable punishment might nmnatns of homosexualy, like those Christiany, are based maly on the story about God’s punishment of Sodom and Gomorrah which is reunted the Qur’an as well as the Old Ttament. Although Mlim societi today n be scribed as generally homophobic, ’s a mistake to view homophobia as a self-ntaed problem: ’s part of a syndrome which the rights of dividuals are subsumed the perceived terts of the muny and – often – matag an “Islamic” ethos. “Transgenr” is a broad term which clus tersex people (whose blogil sex is unclear or was wrongly assigned at birth), those wh genr dysphoria (who feel like “a man trapped a woman’s body”, or vice versa) and may also clu others who simply get pleasure or satisfactn om police e a water nnon to disperse LGBT rights activists before a Gay Pri para central Istanbul, Turkey.

There were also many who found the ncept of genr dysphoria difficult to grasp and some characterised her as a gay man who was tryg to game the affair rulted a fatwa om Muhammad Tantawi, Egypt’s grand mufti, which is still ced s across the regn today. There are plenty of trans people who simply wish to be accepted as they are – whout surgery – and the Iranian system don’t really provi for, the difference between beg transgenr and gay is not well unrstood Iran, even wh the medil profsn, and there have been reports of gay men beg prsured to surgery as a way of “regularisg” their legal posn and avoidg the risk of executn.

My Kali, a Jordanian magaze which aims “to addrs homophobia and transphobia and empower the youth to fy mastream genr bari the Arab world” has been published regularly sce far, no one has attempted to hold a Pri para an Arab untry, though there have been paras the Turkish cy of Istanbul sce 2003 (not whout opposn). Far om wng praise for exposg “the secret behd the spreadg of Aids Egypt”, the programme’s prenter was roundgly nmned and later ran to legal April, the thori Amman, Jordan, ncelled a ncert by Mashrou’ Leila, a popular Lebane rock band wh an openly gay sger, jt a few days before was due to take place.

WHAT PART OF THE MIDDLE EAST IS A GREAT GAY DTATN?

Such was the outcry on social media that the thori rcd their cisn 24 hours later – though too late to reanise the ncert as origally the relig ont, prevailg Islamic views of homosexualy have been challenged here and there, but not on a sle that is likely to make much difference. There are a handful of gay-iendly mosqu and a few openly gay imams – cludg Muhs Hendricks South Ai, Daayiee Abdullah the US, and Ludovic-Mohamed Zahed, a French-Algerian, very noticeably, are the diaspora rather than the Mlim heartlands, but the diaspora is where Islam is forced to nont realy – not the untri where is protected and illtratn of where this n lead me Bra 2007 over the Sexual Orientatn Regulatns – a measure maly tend to prevent bs om discrimatg agast gay people. They relied on a “bchery” law that had been ed the early 2000s agast gay men and transgenr women and was revived wh a vengeance followg the 2013 up, when the ernment, led by Print Abl Fattah al-Sisi, appeared to embrace persecutn of gays and trans people as a polil strategy.

The majory of the terviewe intified as lbian, gay, bisexual, transgenr, or queer, while a few intified as heterosexual and cisgenr (see glossary) but were eply engaged activist work supportg LGBT people. The report also builds upon prev rearch nducted by Human Rights Watch wh LGBT activists and other LGBT people Lebanon, Tunisia, Moroc, Egypt, Kuwa, Iraq, and the Uned Arab Emirat, and on Human Rights Watch’s prev reportg on vlatns agast LGBT people the regn, cludg the reports Digny Debased: Forced Anal Examatns Homosexualy Prosecutns (2016); “It’s Part of the Job”: Ill-treatment and Torture of Vulnerable Groups Lebane Police Statns (2013); “‘They Hunt Down for Fun’: Discrimatn and Police Vlence Agast Transgenr Women Kuwa (2012); “They Want Us Extermated”: Murr, Torture, Sexual Orientatn and Genr Iraq (2009); and In a Time of Torture: The Asslt on Jtice In Egypt's Crackdown on Homosexual Conduct (2004). [7] Egypt is a serial offenr terms of systematic e of such provisns agast LGBT people: a law prohibg “bchery, ” ially promulgated 1951 for the purpose of crimalizg sex work and then replaced by Law 10/1961 on the Combatg of Prostutn, has been ed by the thori sce the 1990s to prosecute homosexual nduct between men, rultg hundreds of arrts.

However, Egypt, a provisn on “cement to bchery” the 1961 law on batg prostutn was ed September 2017 agast young people spected of raisg the rabow flag at a Mashrou’ Leila ncert, and agast other people who were prosecuted after g gay datg apps or chat rooms. Acrdg to an analysis by the Internatnal Lbian, Gay, Bisexual, Transgenr and Intersex Associatn (ILGA), laws regulatg non-ernmental anizatns Algeria, Egypt, Libya, Moroc, Bahra, Jordan, Kuwa, Oman, Qatar, Sdi Arabia, and the Uned Arab Emirat make virtually impossible for anizatns workg on issu of sexual orientatn and genr inty to legally register.