Will I Go To Hell For Beg Gay?

Contents:

• DO GAY PEOPLE GO TO HEAVEN?
• 'IF I GROW UP TO BE GAY, WILL I GO TO HELL?'
• THIS I BELIEVE: GAY FOREVER, HELL FOR NEVER
• A POLICE OFFICER AT MY PUBLIC HIGH SCHOOL TOLD ME I’M GOG TO HELL BEE I’M GAY
• “GOD MA ME GAY FOR A REASON”: YOUNG MEN WHO HAVE SEX WH MEN’S RILIENCY ROLVG INTERNALIZED HOMOPHOBIA OM RELIG SOURC

DO GAY PEOPLE GO TO HEAVEN?

The ma issue that I am alg wh is that I won’t go to heaven bee I’m gay, and that thought sr me and keeps me up at night, particularly now that relig groups are startg to discs the possibily of the lennium beg the send g. Fortunately for saved homosexuals and unfortunately for those who e those vers agast , the vers do not teach or imply that homosexuals will go to homosexual - gays, lbians, bisexuals and transgenr people - will go to heaven IF they tst J Christ as their Savr om s and hell and the wrath of God.

Do not be ceived: Neher the sexually immoral nor idolaters nor adulterers nor male prostut nor homosexual offenrs (arsenokoai)" 1 Cor 6:9, NIVBee the NIV did such a loy job and mistranslated the Greek word, arsenokoai, many people nclud that homosexuals will not her the kgdom of the NIV translators had bothered to study stead of jt gog by what the Greek lexins say, the gay muny uld have avoid a lot of pa and heartache.

'IF I GROW UP TO BE GAY, WILL I GO TO HELL?'

The most likely explanatn is that the term "dogs" Rev 22:15 primarily has view emasculated male cult prostut whout excludg a wir reference to any who engage homosexual practice. The belief that gays and lbians mt change their sexual orientatn when they get saved is a personal belief of many Christians, based on nothg but their own opn stead of on anythg the Bible actually, their opn that homosexuals go to hell is partially based on the NIV's mis-translatn of 1 Cor to related InfoGod sav gays but do you thk He wants them to stay gay? If you go wh what people say you would believe, “Go wh how you feel”, “You were born wh those homosexual sir”, “You were born that way”, “God lov you how you are” and many other worldly exc.

I’m a Christian who lov J so much but at the same time I’m gay and I’ve been same sex relatnships i tried many tim to change how I feel to have a better relatnship wh god but I uldn’t What should I do?? Children hear about Israel Fol's homophobic ments, and they have Pl HeyHer qutn is doubly shockg given she has two gay uncl, we speak openly about homosexualy our fay, and her father and I uld not re ls about the genr of the people she choos to love. Growg up I was obliv to the impact that our homophobic muny, Brisbane the ‘80s and early ‘90s, had on my iend’s self homophobic jok, the “fag” pranks such as boys verg school books wh the word “fag”, and, y, people thory clarg that hell awas him, have all ntributed to McCulloch feelg ashamed, unacceptable and unlovable for his entire life.

They experience poorer mental health out than their peers as a direct rult of the stigma, prejudice, discrimatn and abe they experience jt for beg, who last week lnched a crowdfundg mpaign aimg to raise $3 ln to ver his legal bills his appeal agast his ntract termatn by Rugby Atralia (which was shut down on Monday morng), fend his homophobic post as “an act of love and passn” have no ia of the effect that the msag have on the people they are I thk of how my iend has suffered om homophobia his whole life, and all the boys and girls, past and prent, who will be eply wound and trmatised by Fol’s words, is unfathomable how anyone uld ever jtify them as lovg or ’s not unmon to e ancient texts to provi jtifitn for hatred, but if Fol wants to play the bible rd, let’s talk about what else he uld do wh $3 ln stead of fendg his right to tell already vulnerable and margalised people that hell awas them. I have been driven out of one of my childhood church and the church I found as a teenager ma me unfortable when the pastor began talkg about all of the immoral people, cludg “the Homosexuals.

THIS I BELIEVE: GAY FOREVER, HELL FOR NEVER

Given the unique velopmental stage of emergg adults and the fact that most religns have rtrictns on homosexual behavr, is important to unrstand how YMSM tegrate their sexual and relig/spirual inti. Keywords: relign, spirualy, gay, young men who have sex wh men, ternalized homophobiaThere has been a growg body of rearch foced on the relatnship between religsy and adolcent health and well-beg (Nonnemaker, McNeely, & Blum, 2003; Werner & Smh, 1992). Given the unique velopmental stage of adolcence and emergg adulthood and the fact that most religns across the globe offer teachgs that nmn or rtrict homosexual behavr, is particularly important to unrstand YMSM’s experienc and challeng as they stggle to tegrate their sexual inty wh their relig/spirual beliefs.

A POLICE OFFICER AT MY PUBLIC HIGH SCHOOL TOLD ME I’M GOG TO HELL BEE I’M GAY

Rearch among olr populatns of MSM and other lbian, gay and bisexual (LGB) adults dite that religsy n ntribute to inty dissonance between sexual sir and relig beliefs for sexual mory dividuals, which n be rolved by changg religns, reexamg relig texts and doctre, abandong relign, or turng to a more dividualized sense of spirualy (Leong, 2006; Schuck & Liddle, 2001; Thumms, 1991; Yip, 1997, 2005).

Mory Strs and Internalized HomophobiaInternalized homophobia, also referred to as ternalized heterosexism (Szymanski & Chung, 2003) or sexual prejudice (Herek, 2004), n be fed as directg anti-gay social attus towards the self, leadg to a valuatn of the self, ternal nflicts and poor self-regard (Meyer & Dean, 1998). Internalized homophobia has also been lked to substance abe, lower levels of self teem and eatg disorrs among both gay and lbian populatns (Cabaj, 1996; Ross & Simon Rosser, 1996; Rowen & Mallm, 2002; Williamson & Hartley, 1998). Rearch on ternalized homophobia and relign is srce; however, trsic religsy or a strong relig mment has been shown to predict ternalized homophobia sexual mory dividuals (Herek, 1987).

Followg on this work, Ream (2001) found that trsic religsy was not herently a risk factor for ternalized homophobia among sexual mory youth; rather, the homophobic msag often prent relig views and livered a relig ntext tend to predict ternalized homophobia. Rter and O’Neill (1989) reported that gays and lbians their sample often moved away om the relign they were raised and also veloped a range of ways to pe wh and grow om their enunters wh relig homophobia. G., relig, school) such as: avoidg church altogether, seekg an alternative church, or g “selective listeng” to avoid ternalizg homophobic msag (McDavt et al., 2009) the range of cisns and experienc that YMSM will make durg their emergg adulthood, is important to unrstand the procs and growth that young men experience while sortg out potential nflicts between relig/spirual beliefs and their sexual inty.

“GOD MA ME GAY FOR A REASON”: YOUNG MEN WHO HAVE SEX WH MEN’S RILIENCY ROLVG INTERNALIZED HOMOPHOBIA OM RELIG SOURC

Young men were eligible to participate the study if they were: a) 18- to 24-years old; b) self-intified as gay, bisexual, or uncerta of their sexual orientatn and/or reported havg had sex wh a man; c) self-intified as Csian, Ain Amerin, or Lato of Mexin scent; and d) a rint of Los Angel County, and they anticipated livg Los Angel for at least six men were reced at public venu (e. Axial dg was then nducted to piece the data back together to fully scribe the procs, leadg to the stcture of this paper which scrib: 1) the homophobic msag heard relig ntexts; 2) how the msag were ternalized; 3) the effects of the msag on inty and self perceptn; and 4) the often plited strategi the young men employed to pe wh the msag and ntue their spirual, relig, and/or personal velopment. The majory of the HYM sample (81%) intified as gay, wh 12% intifyg as 1Dcriptn of the Study Sample om Wave 3 Survey (N = 483) and Qualative Study (N = 36)VariablCategoriTotal Sample n (%)Qualative Rponnts n (%)Age18 – 19 yrs88 (18)6 (17)20 – 21 yrs195 (40)18 (50)22+ yrs200 (41)12 (33)Race/ethnicyAin- Amerin115 (24)12 (33)Csian192 (40)12 (33)Mexin scent176 (36)12 (33)RinceFay237 (49)16 (44)Own place/apartment203 (42)17 (47)Wh iends/partner31 (6)1 (3)No regular place/other12 (3)2 (6)EmploymentIn school50 (10)6 (17)In school, employed149 (31)6 (17)Employed, not school235 (49)19 (53)Not employed, not school49 (10)5 (14)Edutn levelLs than high school26 (5)2 (6)High school/GED110 (23)6 (17)Votnal17 (4)- (0)Some llege284 (59)26 (72)College gree46 (10)2 (6)Sexual intyGay390 (81)28 (77)Other same-sex inty23 (5)2 (6)Bisexual57 (12)4 (11)Straight6 (1)--Don’t know/Refe7 (1)2 (6)Sexual attractnMal only339 (70)25 (69)Mal and femal131 (27)10 (28)Femal only7 (1)1 (3)Neher/don’t know6 (1)--Immigratn statBorn outsi US74 (15)7 (19)Born US407 (84)29 (81)Level of religsyNot at all relig138 (29)10 (28)Not very relig124 (26)14 (39)Somewhat relig172 (36)11 (31)Very relig43 (9)1 (3)Level of spirualyNot at all spirual37 (8)4 (11)Not very spirual60 (13)8 (22)Somewhat spirual216 (45)12 (33)Very spirual168 (35)12 (33)Table 2 prents data related to relig affiliatn and the past and prent role of relign and spirualy rponnts’ liv.

6)2 (6)Don’t know/Refed7 (1)1 (3)Changed relignY257 (53)19 (53)QualativeSourc of Msag about Homosexualy Among the qualative rponnts, all thirty-six reported beg raised a relign that uld be classified as Christian (e.

In the church, was not unmon for rponnts to report that sermons seemed to often return to the subject of homosexualy, makg the young men feel unfortable or fearful as Royal, an Ain Amerin rponnt who reported that both his grandmother and mother were pastors a Christian church, scrib:It’s like he [the pastor] would preach a different thg but would always go back to homosexuals and sexualy for some reason.