Iran charg famo Kurdish sger wh beg gay, fac executn - The Jesalem Post

Contents:

• JAGS' MAXEN IS FIRST MALE AMERIN PRO SPORTS ACH TO E OUT AS GAY
• JAGUARS ASSISTANT KEV MAXEN IS FIRST MALE NFL ACH TO E OUT AS GAY
• Y, THERE ARE GAY PEOPLE IRAN
• A RARE GLIMPSE INTO IRAN’S UNRGROUND GAY COMMUNY
• JAGUARS ASSISTANT KEV MAXEN BE FIRST MALE ACH MAJOR MEN'S PRO SPORTS TO INTIFY AS GAY
• IRAN CHARG FAMO KURDISH SGER WH BEG GAY, FAC EXECUTN
• GAY/BI GREEK,PERSIAN,TURKISH,ARMENIAN,EURO,MID EAST,ARAB MEN
• HOW ARE IRANIAN GAY MEN COPG WH SYSTEMATIC SUPPRSN UNR ISLAMIC LAW? A QUALATIVE STUDY
• THIS GAY COUPLE LEFT IRAN FOR A BETTER LIFE. NOW THEY WONR IF IT CAN LAST IN AMERI.
• 1 OUT OF 3 YOUNG IRANIAN MEN "GAY"?
• GAY IRANIAN MAN ALLEGEDLY KILLED BY FAY DAYS BEFORE SEEKG ASYLUM
• IRANIAN GAY MAN, 20, MURRED AND BEHEAD BY HIS FAY
• GAY IRANIAN, 20, 'BEHEAD BY HIS BROTHER AND S AFTER THEY DISVERED HIS SEXUALY'

JAGS' MAXEN IS FIRST MALE AMERIN PRO SPORTS ACH TO E OUT AS GAY

Bisexual men are perceived to sound more mascule than men who are straight, acrdg to a study of Atralian subjects.Amics at the Universy of Sydney pared the voic of gay, straight and bisexual men a study volvg 160 people.In the rearch led by clil psychologist Jam Morandi, people were reced to analyse the voic of 60 men, 20 of whom were gay, 20 straight and 20 bisexual. They were then asked to rate the men on their sexual orientatn g a sle om zero (exclively heterosexual) to 10 (exclively homosexual).Listeners were also asked to rate each man’s perceived level of femy or masculy the voic on a siar sle.The men volved the study were asked to rerd themselv on a smartphone recg the first two l of the Atralian natnal anthem.Voice sampl were then modified to remove any background noise while volume levels were ma the same to ensure nsistency.Rults om the study showed listeners uld distguish between gay and straight men’s voic wh an accuracy of 62 per cent, apparently nsistent wh prev rearch.However, the study participants uld not terme any differenc between bisexual and straight men’s voic wh any gree of accuracy.

The thors said their rearch showed bisexual men’s voic were perceived as beg more exclively attracted to women pared wh both gay and straight men’s voic.Bisexual men’s voic were rated as more mascule than both gay and straight men’s voic.Rearchers claimed the abily to intify a man’s bisexual inty om his voice alone uld have cril social implitns such as helpg to rce feelgs of alienatn.‘Voice may unter visibily many bisexuals feel’An abstract of the study, tled Can listeners tect if a man is bisexual om his voice alone, reads: “The prent study examed whether bisexual men n be intified om their voic ak to how gay men n be intified on their voice alone.“If this is the se, voice may be an important target of discrimatn on the one hand but may also unter the visibily many bisexuals feel (if their bisexual inti n be apprehend by their voice alone, whout explic disclosure required).“The fdgs may also she light on whether bisexual male voic, like gay male voic, differ om straight voic terms of their genr non-nformy – a qutn that to date has not been examed.”But amics noted the rearch was limed on the grounds all men who participated the study are Atralian, which may not be reflected among wir cultur.And the thors nced the study did not ntrol for the rerdg environment or microphone-to-mouth distance, which uld have affected the qualy of the voice sampl.The thors said the fdgs suggted that while the voic of bisexual men the sample were perceived as more mascule and attracted to femal, listeners did not associate this imprsn wh bisexualy.As a rult, while bisexual men may appear to be at lower risk of facg voice-based intifitn and discrimatn than gay men, they may often be mistaken as beg straight.The study was published the Journal of Sex Rearch. -- Jaguars assistant strength and ndng ach Kev Maxen has bee the first male ach major Amerin men's profsnal sports to publicly e out as gay, tellg he ma the cisn bee he didn't want to hi who he is any longer and to possibly spire others siar 's a cisn and move that drew praise and support om owner Shad Khan, who was a vol and emphatic supporter of a cy ordance that expand protectns on the grounds of sexual orientatn, genr inty and genr exprsn.

Acrdg to the article, Maxen ma his cisn to do so last year and reached out for advice om Carl Nassib, who 2021 beme the NFL’s first out gay active player as a member of the Las Vegas was Nassib who put Maxen ntact wh Outsports. Through onle activism, publishg poetry, lerature and artwork onle, and engagg wh global gay culture through televisn and the ter, gay Iranians are g of age, spe the myriad of rtrictns they still face Iranian society and at the hands of the state.

JAGUARS ASSISTANT KEV MAXEN IS FIRST MALE NFL ACH TO E OUT AS GAY

Unr the current circumstanc, Iranian youth, whether gay or straight, face many different obstacl, some of which have to do wh the regime (social rtrictns and iologil and polil prsure or the enomic suatn), and some to do wh public culture (a lack of acceptance of different liftyl and closed, tradnal thkg). There will always be teractns among -workers, people on the street and the bazaar, and gathergs that will have trac of homophobia them, and which will create an unwanted distance between a homosexual and his environment.

Wh all the media attentn around this subject (pecially onle, satelle televisn programs, and foreign films and seri), homosexuals make peace wh themselv rather quickly and relatively easily, but there are problems, too. Homosexuals who live small towns, more sular environments, and those who e om lower social levels and don’t have sufficient avenu for accsg rmatn and fdg others wh siar characteristics, or fdg a more accurate unrstandg about themselv, face other problems. There are those like [Islamic philosopher Abdolkarim] Soroh, who haven’t yet thought about homosexualy; there are those like the [progrsive theologian-cleric Mohsen] Kadivar who, if we nsir him an tellectual, support Islamic punishment agast homosexualy, and others like Akbar Ganji, Ram Jahanbegloo, Arash Naraghi, and others who fend the rights of homosexuals.

Y, THERE ARE GAY PEOPLE IRAN

Discrimatn between the active and the passive partners, opposg transsexuals, misogyny, ternalized homophobia, a tradnal and biased view towards two people’s relatnship, lack of sufficient emotnal matury, and over-emotnalism are some of the thgs that n more or ls be seen among homosexuals. In a story published Tuday, Votiv offers a pellg look at Iran's unrground gay muny through the ey of three of s members: a 25-year-old sgle man who recently had the urage to e out to his parents, and two men their early 30s who are a relatnship, albe a very secretive one. The Islamic Republic of Iran publicly hanged a 31-year-old Iranian man after he was found guilty of charg related to vlatns of Iran’s anti-gay laws, acrdg to the state-ntrolled Iranian Stunts’ News unintified man was hanged on January 10 the southwtern cy of Kazeroon based on crimal vlatns of “lavat-e be onf” – sexual terurse between two men, as well as kidnappg charg, acrdg to ISNA.

A RARE GLIMPSE INTO IRAN’S UNRGROUND GAY COMMUNY

“Iran is not only the most dangero threat to Israel’s secury, is also a champn the state murr of actual or perceived homosexuals, ” said Volker Beck, a German Party Green Party polician and a lecturer at the Center for Studi Relig Scienc (CERES) at the Ruhr Universy Bochum. ” The statement about cizens of Kazeroon uld not be penntly 2016, The Jesalem Post reported Iran’s regime had executed a gay adolcent that year – the first nfirmed executn of someone nvicted as a juvenile the Islamic Afshar, 19, was hanged Arak Prison Iran’s Markazi Provce on July 18, 2016, after he was nvicted of “forced male-to-male anal terurse” early 2011, Iran’s regime executed three Iranian men after beg found guilty of charg related to M. Iran has alleged that a proment sger is gay and unr the Islamic Republic’s anti-homosexual laws he uld face the ath journalist Ali Hamedani tweeted on Sunday that “A famo Iranian sger om the Kurdish provce of Kermanshah has been ‘acced’ of beg a homosexual and uld face executn.

JAGUARS ASSISTANT KEV MAXEN BE FIRST MALE ACH MAJOR MEN'S PRO SPORTS TO INTIFY AS GAY

Ali Hamedani (@BBCHamedani) October 6, 2019 Volker Beck, a German Green Party polician and LGBTQ activist, told The Jesalem Post that "It is a perversn of unjt stat like Iran and Sdi Arabia that alleged or actual homosexualy is prented as an accatn that n st you your life.

IRAN CHARG FAMO KURDISH SGER WH BEG GAY, FAC EXECUTN

Acrdg to a 2008 Brish WikiLeaks dispatch, Iran’s mullah regime has executed “between 4, 000 and 6, 000 gays and lbians” sce the Islamic Revolutn 2016, The Jesalem Post reported that Iran’s regime had executed a gay adolcent that year – the first nfirmed executn of someone nvicted as a juvenile the Islamic Afshar, 19, was hanged Arak Prison Iran’s Markazi Provce on July 18, 2016, after he was nvicted of “forced male-to-male anal terurse” early 2011, Iran’s regime executed three Iranian men after beg found guilty of charg related to homosexualy. LGBT dividuals Iran have been sufferg om systematic supprsn and discrimatn for s and, orr for them to survive, like any other mori and isolated groups, they have formed a unique some may nsir homosexualy to be a relatively new Wtern phenomenon, a brief look at the history of same-sex relatnships Iran reveals that is, fact, prevalent throughout Iran’s historil culture. Dpe this long history of homosexualy Iran, many of the untry’s current homosexuals, particularly the younger generatn, tend to intify more wh a morn perspective rather than a historil or even cultural one (Mahdavi 2012; Yagarfard and Bahramabadian 2014).

GAY/BI GREEK,PERSIAN,TURKISH,ARMENIAN,EURO,MID EAST,ARAB MEN

However, a signifint number of those who unrgo the surgery do so not bee they are transgenr but bee they are gay, lbian or bisexual and see sex change surgery as the only optn for them to “erase the ‘sta’ of homosexualy and bee ‘legal’ unr Iranian law” (Human Rights Watch 2010, p.

While a major factor this issue is how the Iranian thori’ policy and law have created an environment of social isolatn, is further pound by profsnal practners and psychologists Iran and their attempts at ‘treatg’ the sexual ‘viancy’ of homosexuals and lbians (see Am 2015).

HOW ARE IRANIAN GAY MEN COPG WH SYSTEMATIC SUPPRSN UNR ISLAMIC LAW? A QUALATIVE STUDY

Then through snowball samplg 57 gay men were ntacted through email and only 38 people replied to the ial email, then rm nsent were sent to 38 prospective participants that of them only 29 showed tert to participate the study, the rt dropped out due to the sensivy of the subject, fear of discloser, fear of alg wh strs durg the terview, not knowg the terviewer and lack of tst and not feelg fortable to do the terview trough vio ll. Ined, some of the ma reasons given by participants for agreeg to participate the current rearch were that, through this rearch, the thori might hear their voice sayg “we exist”; they were fightg stigmatisatn and discrimatn; and they were raisg awarens society about gay men Iran. Thirdly, sex helps them to nnect to other gay men and engage social workg as a pg strategy for social isolatn and narratns of the participants’ sex experienc were very varied; for stance, two participants mentned that bee they had their own home, they uld have sex 3–4 tim a week.

There is a school of thought which suggts that the practice of engagg risky sexual behavur serv as a symbolic act of rebelln by gay mal, albe one that may be rried out subnscly or even jt as part of the accepted gay culture (Crossley 2004).

Psychologilly, the act of engagg risky sexual practic may provi some members of the gay muny wh a fulfillg sense of prottg and rebellg agast the domant social valu which they feel opprs their eedom and pennce (Crossley 2004) addn, two participants mentned that they even stood the street, pecially the eveng and at nights, to get picked up by rs. There are many reports of gay dividuals standg the well-known “pick-up pots” who have been beaten to ath by strangers or even by the moraly police or the Basij (UK Home Office 2016) most mon risk takg act intified was “gatherg public and unrground get-togethers or parti”. In spe of the legal and health-related risks associated wh alhol and dg e Iran, gay men are still misg the substanc as part of their pg mechanism for alg wh the strs and anxiety ed by their social isolatn, discrimatn and systematic has been observed that many members of the gay populatn e alhol and dgs to overe the pa of rejectn, isolatn, and discrimatn (e.

THIS GAY COUPLE LEFT IRAN FOR A BETTER LIFE. NOW THEY WONR IF IT CAN LAST IN AMERI.

For stance, participant 15, who was 30 years old, sgle and not datg, and unemployed, mentned that although he knew that he had no sexual or emotnal sire towards the oppose sex and he was sure that he was gay, he did not follow his sire.

1 OUT OF 3 YOUNG IRANIAN MEN "GAY"?

Eleven participants mentned that they found challengg believg Islam and beg gay simultaneoly; five participants also mentned that they had left their relign and they now nsired themselv as Iran is an Islamic untry and relig tn is mandatory for everyone at school om a very early age, hypothetilly might have some level of impact on an dividual’s sexual behavurs general. (2007) reported how they adopted var methods of gnive behavur therapy (CBT) such as vert aversn (aversn therapy, g electro shock and vom-ducg dgs) to succsfully “treat” three homosexual and two transsexual “patients”, who exhibed heterosexual behavur after receivg the therapy. In this study, was observed by the rearcher that the reason for the succs of the treatment was largely due to the patients’ sire to change bee of their unrstandg that homosexualy or transgenrism was unacceptable Iranian culture.

In such an environment of persecutn and neglect, many non-state actors rry out acts of homophobic vlence wh impuny (UK Home Office 2016) of the three who had married mentned that, even though they were married, they had relatnships wh other men secret.

The suatn is ma worse by the Turkish placement policy of ncentratg homosexual refuge small and often highly nservative ci (Saastamoen 2017) Network and Fay of ChoiceAll of the participants mentned that they eher ed to e social media and/or datg apps or were still g them.

GAY IRANIAN MAN ALLEGEDLY KILLED BY FAY DAYS BEFORE SEEKG ASYLUM

The ma reasons for g social media acrdg to the participants were nnectg to other gay dividuals, feelg that they were a safe place, makg nversatn about homosexualy Iran and LGBTQ rights, sex and fdg a sex partner, lookg for a more ser relatnship, chattg wh others which helped them regardg their isolatn and lonels, and also accsg rmatn (see also Karimi 2016).

There is no doubt that gay dividuals Iran experience ‘mory strs’, fed as a state rultg om “…culturally sanctned, tegorilly ascribed ferr stat, social prejudice and discrimatn, the impact of the environmental forc on psychologil well-beg, and nsequent readjtment or adaptatn” (Brooks 1981, p. As prevly intified, there is then a tenncy for gay dividuals to turn to substanc such as alhol and dgs as a pg vice to help them al wh their negative social ClassThe social class of the participants this study were very diverse. In addn, participant 4, who was 41 years old, a relatnship, and self-employed, mentned that he was om a workg-class fay livg the south of Tehran and that the suatn for gay men there was more difficult than for people the north of Tehran, as people the south were more tradnal and nservative than people om the north.

IRANIAN GAY MAN, 20, MURRED AND BEHEAD BY HIS FAY

The creased probabily of openly admtg to beg gay, the length of time between mencg same-sex relatnships and g out to others, and the high probabily of havg sexual relatns wh women spe a lack of sire to do so are all ditive that the standards of masculy related to social class have a ntrollg effect on the social liv of workg-class gay men (Barrett and Pollack 2005). Dpe the suggtns, is the opn of the rearcher that a purely thematic approach nstut the most appropriate method of analysis the prent study on the reasong that the gay muny Iran is a small and vulnerable group and, therefore, the person-centred approach uld promise the participants’ anonymy.

Moreover, as the qualative rearch is highly subjective and the rearcher’s personaly and experience might affect the validy and reliabily of the rearch (Crwell 2014), is important to mentn that the rearcher is fully aware of his own possible bias and prenceptns due to his few years of practice as a psychologil therapist wh LGBT dividuals and LGBT anisatns as well as his prev rearch experience this field, pecially among gay men and male-to-female transgenr dividuals. ConclnThroughout the 40 years (1979–2019) of opprsn unr Iran’s Islamic law, durg which social l and laws have been signed to prevent gay mal livg Iran om beg open about their sexualy, many gay mal livg Iran have actively sought to overe the rtrictns on their eedom. The stcture of Iran’s gay populatn has bee more plex when we nsir that certa dividuals n fd themselv changg their social inty several tim a day as they move om one social muny to the next through the urse of their daily activi.

It is hardly surprisg such an opprsive and secretive environment of stutnalised discrimatn that the members of Iran’s unrground gay muny experience emotns of fear, anger, rejectn, and tratn, leadg them to velop a variety of pg strategi. Origally veloped as survival techniqu, the pg strategi have bee, over time, part of what we know today as “gay culture” and seems that one of s more effective benefs has been providg the ordatn and anisatn that enable s members to mata a sense of orr their liv as they navigate om one social suatn to the next, mimisg anxiety as a rult.

GAY IRANIAN, 20, 'BEHEAD BY HIS BROTHER AND S AFTER THEY DISVERED HIS SEXUALY'

Shared not only among gay muni but also across generatns, this rmatn-sharg system empowers members of the Iranian gay culture to overe both physil and psychologil hurdl by givg them a sense of belongg, the eedom to pursue happs and well-beg, and genue meang their liv. They’re alive, they’re married, and they live openly as gay Haghjoo and Nia also fd themselv a untry where the print tried to ban new refuge and immigrants om Iran and several other Mlim natns, on the argument that such people pose a threat to Ameri’s safety. While there are secret works for LGBTQ people, many of them onle, members live unr the nstant threat of beg Haghjoo also wanted to be hont about who he was and to avoid ary service, bee n be dangero even for closeted gay was at risk for other reasons as well.