Am I Gay Quiz - wikiHow

Contents:

• HOW GAY ARE YOU?
• AM I GAY?
• HOW TO KNOW IF YOU ARE GAY
• QUIZ: HOW GAY ARE YOU, REALLY?
• AM I GAY? HOW DO YOU KNOW IF YOU ARE GAY?
• WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?
• STEP-BY-STEP INSTCTNS FOR SHOOTG YOUR SHOT WH GAY GUYS
• HOW TO ACCEPT THAT YOU ARE GAY
• HOW TO GET A MAN (FOR GAY MEN)
• HOW TO BE GAY
• GAY

HOW GAY ARE YOU?

AdvertisementSKIP ADVERTISEMENTA new film explor the many shas of human of "Between the Shas" by Jill SalvoOn a sle of one to 10, wh one beg “pletely straight” and 10 beg “pletely gay, ” what number are you? The film clus parents and their adult children, sgl and upl, and people who intify as gay, straight, lbian, trans, tersex, queer and genr those the film who were asked the qutn, “How gay are you?

And Pete Buttigieg, the openly gay mayor of South Bend, Ind., has emerged as a viable printial even as muni are electg gay policians, life remas challengg for young people who intify as lbian, gay, bisexual, trans or many of the other labels people e to scribe their orientatn.

AM I GAY?

Gay - While this adjective has historilly scribed men who are attracted to other men, the term now is ed to refer to anyone who experienc romantic, emotnal, or physil attractn to people of the same genr. If you have had romantic experienc or fantasi volvg people who are the same genr as you, then there is a good chance you are gay or bisexual, but 's okay if you're a ltle nfed. Some people that have homosexual experienc ntue not to intify as gay while others that have never had a homosexual experience and rather, jt have homosexual feelgs, may ll themselv gay.

"Wh time, someone who is gay will realize that not only are they sexually attracted to members of the same sex, but that this attractn is not transnal, or as often scribed 'jt a phase'.

It very much appears that same-sex sexual attractn is not a choice but actg on is; so if you fe gay as the mere prence of same-sex attractn, then om everythg we unrstand, beg gay is not a choice.

HOW TO KNOW IF YOU ARE GAY

Many health re and mental health anizatns foced on the lbian, gay, bisexual and transgenr muny also offer substance e treatment or may be able to provi rmatn about lol rourc.

QUIZ: HOW GAY ARE YOU, REALLY?

The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey. Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment.

In many of the untri surveyed, there also are differenc on acceptance of homosexualy by age, tn, e and, some stanc, genr – and several s, the differenc are substantial. For example, some untri, those who are affiliated wh a relig group tend to be ls acceptg of homosexualy than those who are unaffiliated (a group sometim referred to as relig “non”). For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed.

The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years. But sub-Saharan Ai, the Middle East, Rsia and Ukrae, few say that society should accept homosexualy; only South Ai (54%) and Israel (47%) do more than a quarter hold this view. However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn.

AM I GAY? HOW DO YOU KNOW IF YOU ARE GAY?

This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society. In a siar number of untri, those who earn more money than the untry’s natnal median e also are more likely to say they accept homosexualy society than those who earn ls. In many of the untri where there are measurements of iology on a left-right sle, those on the left tend to be more acceptg of homosexualy than those on the iologil right.

In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference). In a siar ve, those who support right-wg populist parti Europe, many of which are seen by LGBT groups as a threat to their rights, are ls supportive of homosexualy society. In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party.

And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party. But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD).

WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?

Relign, both as relat to relative importance people’s liv and actual relig affiliatn, also plays a large role perceptns of the acceptabily of homosexualy many societi across the globe. In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important. Among Israelis, those who say relign is not very important their liv are almost three tim more likely than those who say relign is very important to say that society should accept homosexualy.

For example, those who are religly unaffiliated, sometim lled relig “non, ” (that is, those who intify as atheist, agnostic or “nothg particular”) tend to be more acceptg of homosexualy.

Though the opns of religly unaffiliated people n vary wily, virtually every untry surveyed wh a sufficient number of unaffiliated rponnts, “non” are more acceptg of homosexualy than the affiliated.

STEP-BY-STEP INSTCTNS FOR SHOOTG YOUR SHOT WH GAY GUYS

Koreans who are religly unaffiliated are about twice as likely to say that homosexualy should be accepted by society (60%) as those who are Christian (24%) or Buddhist (31%).

The term gay is equently ed as a synonym for homosexual; female homosexualy is often referred to as different tim and different cultur, homosexual behavur has been varly approved of, tolerated, punished, and banned.

Homosexualy was not unmon ancient Greece and Rome, and the relatnships between adult and adolcent mal particular have bee a chief foc of Wtern classicists recent years.

HOW TO ACCEPT THAT YOU ARE GAY

Others—om factns wh mastream Prottantism to anizatns of Reform rabbis—have advoted, on theologil as well as social grounds, the full acceptance of homosexuals and their relatnships. Morn velopments Attus toward homosexualy are generally flux, partially as a rult of creased polil activism (see gay rights movement) and efforts by homosexuals to be seen not as aberrant personali but as differg om “normal” dividuals only their sexual orientatn. The nflictg views of homosexualy—as a variant but normal human sexual behavur on one hand, and as psychologilly viant behavur on the other—rema prent most societi the 21st century, but they have been largely rolved ( the profsnal sense) most veloped untri.

Selected theori of homosexualy Psychologists the 19th and 20th centuri, most of whom classified homosexualy as a form of mental illns, veloped a variety of theori on s orig.

HOW TO GET A MAN (FOR GAY MEN)

The stereotyp of male homosexuals as weak and effemate and lbians as mascule and aggrsive, which were wispread the Wt as recently as the 1950s and early ’60s, have largely been disrd. The Ksey report of 1948, for example, found that 30 percent of adult Amerin mal among Ksey’s subjects had engaged some homosexual activy and that 10 percent reported that their sexual practice had been exclively homosexual for a perd of at least three years between the ag of 16 and 55. A range of more recent surveys, ncerng predomantly homosexual behavur as well as same-genr sexual ntact adulthood, have yield rults that are both higher and lower than those intified by Ksey.

Instead of tegorizg people absolute terms as eher homosexual or heterosexual, Ksey observed a spectm of sexual activy, of which exclive orientatns of eher type make up the extrem. Although the topic of homosexualy was ltle discsed the public fom durg the early part of the 20th century, beme a polil issue many Wtern untri durg the late 20th century.

After the 1969 Stonewall rts, which New York Cy policemen raid a gay bar and met wh staed ristance, many homosexuals were embolned to intify themselv as gay men or lbians to iends, to relativ, and even to the public at large.

HOW TO BE GAY

In rponse to their activism, many jurisdictns enacted laws banng discrimatn agast homosexuals, and an creasg number of employers Ameri and European untri agreed to offer “domtic partner” benefs siar to the health re, life surance and, some s, pensn benefs available to heterosexual married upl. Gay stunts at Jamai’s Northern Caribbean Universy were beaten, and an anti-gay group Brazil by the name of Arda Corao (“Wake Up, Dear”) was blamed for murrg several gay people.

GAY

In one such stance, Albania repealed s sodomy statut 1995, and gay upl Amsterdam 2001 were legally married unr the same laws that ern heterosexual marriage (rather than unr laws that allowed them to “register” or form “domtic” partnerships). Still others, notably those the public eye, had their sexual orientatn revealed the media and agast their will by activists eher for or agast gay rights—a ntroversial practice known as “outg. The disease also took a heavy toll on the arts muni the centr, and virtually none of the artistic output of gay men the late 20th century was untouched by the topic and the sense of great loss.