Many of New York Cy’s most outwardly gay-iendly parish are ncentrated Manhattan, a center of both gay culture and efforts to build a gay-iendly Catholicism.
Contents:
- CONFSNS OF A GAY JU: HOW I WAS FORCED TO LEAVE MY CHURCH—AND CALLG
- GAY JU PRIT: “WE DREAM OF A CHURCH THAT WILL ACCEPT .”
- CONFSNS OF A GAY JU
- THOSE GAY JUS
- GAY EX-JU CONCERT BOOTED FROM CHURCH AFTER BACKLASH
- JAY IS ‘GAY’ — AND A JU WANNABE
- I THOUGHT I ULD BE A GAY JU PRIT. I N’T BELIEVE HOW WRONG I WAS.
- GAY PRITS: BREAKG THE SILENCE
- GAY JU: CATHOLIC CHURCH MT DISVER 'TENR COMPASSN' FOR ALL
- THE GAY CHURCH
CONFSNS OF A GAY JU: HOW I WAS FORCED TO LEAVE MY CHURCH—AND CALLG
Who knew that the Society of J, aka the Jus, was the go-to relig orr for gay men wantg to bee prits? In a damagg dictment of * gay jesuit *
I am a morn gay Christian search of love, one who still wants to bee a 2004 to 2014 I was a Ju, a member of the Society of J good standg, an orr gone global by the electn of Pope Francis I. Here’s my story; is an experiment wh tth tellg, as much as is about jtice for LGBTQ Christians and non-Christians, men, women and children who have been eply affected by the lennia of anti-gay theology and hate speech poed by the Roman Catholic Church.
More than anythg else we were a Roman Catholic fay who orred our liv around the life of the Church, as much as we did big Italian meals and Broadway was a cent childhood, but at home I uld never fully be myself, the Church’s teachg on homosexualy burned any genue relatnship between my parents and me and my four siblgs and me. I’d had enough dner meetgs wh bishops and prits om the Dce of Long Island and the Society of Mary (the Marists) to know that I uld not be an openly gay man their urse of study.
No one ever spoke to me about the subject of sex or sexualy: This drew enough red flags for sirg to be a prit, I prayed for guidance and remembered two Ju prits, Fathers Mateo Ricci and Walter Ciszek, members of the Society of J (the Jus), members of what I would quickly learn was the largt, most progrsive and gay-iendly relig orr the Frs.
GAY JU PRIT: “WE DREAM OF A CHURCH THAT WILL ACCEPT .”
* gay jesuit *
My iend Katie asked me how I uld dite my life to an stutn that labeled me as trsilly disorred, one who saw gay sexual acts are I saw homosexualy and Catholicism the most holistic way, and I put my needs for self-prervatn last bee I wanted to make a difference the life of LGBTQ youth. I thought I uld change thgs om the si, but to do this right I had to enter the Church’s most gay iendly orr, an orr wh polil and social nnectns that rivaled the then I knew would take years and years to undo the damage done to the LGBTQ muny by the Church, damage I hoped to help repair my lifetime as a prit.
CONFSNS OF A GAY JU
A ndidate for the prithood openly discs beg gay a lumn published today, but pots out that he is more than his sexual orientatn. * gay jesuit *
One immature novice said that for him gay porn was but one means to keep his “gay self” alive and still nnected to a muny so often alienated by the Church; for me, he was erroneoly projectg his own sense of isolatn and alienatn by the Church onto the gay porn those secret meetgs we discsed why was OK for our straight brothers to make c jok about women durg dner while we uld not discs ex-boyiends or what meant to be healthy, chaste gay man. Why was I, a healthy tegrated gay man, choosg life a hostile environment, self-selectg, and eely rpondg to a votn a church that practic “don’t ask, don’t tell” through the impnt guise of hate the s, love the sner?
THOSE GAY JUS
Louis I met a aterny of men jt out of siar noviat, whose newfound eedom led them to gay or straight bars, but also to “the 4th hoe” where we would all gather for libatns and pizzas.
I was more shocked by the stori I’d hear of younger Jus fatherg babi, and gay Jus fondlg each other vans on the way to men were gay Jus whom the Church and the Society of J embraced, gay men who acrdg to the church’s teachg were still objectively disorred, trsilly viant om the natural world and social the Society of J dog , or the LGBTQ muny, any favors by keepg ?
GAY EX-JU CONCERT BOOTED FROM CHURCH AFTER BACKLASH
”Every time I heard a prep stunt e the term “faggot, ” or unseled a gay stunt bullied by his peers, I thought of Jam Baldw’s say, ‘Stranger In The Village, ’ (PDF) where he wr, “The children who shout ‘Neger!
Over time I grew tired of wag for the secret world of gay Jus: I uld go on and on about gay Jus playg the piano the Wt Village’s Duplex or about the nights I spent at NYC’s Splash Bar or Eagle Club. I uld talk about failed Ju hook-ups, my own and were the gay Jus who were so closeted that they hid behd nservatism, leavg the Jus for formatn programs dc across the Uned Stat. There were gay Jus who were put cleril prison for embracg unrgrads too long, and others who attend Sexaholics Anonymo, or whose personal llectn of pornography was mistakenly played durg high school lectur.
JAY IS ‘GAY’ — AND A JU WANNABE
I saw the vehement ternalized homophobia of some Jus, and knew of certa gay pastors removed om jobs so that ls out and more passable gay Jus replace them at gay-iendly were gay Jus who traveled the world to scuba dive or taste French we.
I THOUGHT I ULD BE A GAY JU PRIT. I N’T BELIEVE HOW WRONG I WAS.
I lament that the gay Jus rema silent while their gay or lbian lay lleagu are fired om jobs and brought closer to 35, I ntue to ponr the qutn: Why is fair for the Church to orda gay men who sneak out at night jt to be wh other men of their muny, while the Church nmns gays who want to marry and to exprs their love? One week ago at Posh, a popular New York Cy gay bar, a gay Catholic who worships at the Plist Church near Fordham Universy’s Lln Center Camp told me not to be angry wh the Church. The two men should meet: Maybe my new iend uld help my Ju brother to e out of the every new stage of formatn, I met more and more gay Jus who were happier sippg stch, orrg cigars, opera tickets, and sho, publishg books or holdg secret mass wh LGBTQ sympathizers (that followed unsanctned lurgil brics) than publicly nontg the jtice experienced by members of their muny.
GAY PRITS: BREAKG THE SILENCE
I believe the gay Jus won’t e out bee they live fortable liv, wh accs to so many thgs, like the latt technology or villas abroad or tenured posns at universi, not to mentn the unlimed gas rds that make domtic travel really other words, the gay Jus are livg better liv than the timated 320, 000 to 400, 000 homels LGBTQ youth Ameri.
GAY JU: CATHOLIC CHURCH MT DISVER 'TENR COMPASSN' FOR ALL
“Our reticence to share our stori wh the church or to speak out when queer people are fired or mistreated likewise ces the church’s narrative around homosexualy mostly to those who misunrstand or monize . But realistilly will our stutn grow s unrstandg of sexualy if we who have experience as both gay men and clergy won’t stand wh other queer people and other Christian church and share what God has shown , that while we would love to not be aaid or ashamed anymore, to not feel danger or like a burn, we would never choose to not be who we are?
THE GAY CHURCH
Morators:DougErd, ryld, BuzzardThe Jus: the go-to relig orr for homosexual men wantg to bee pritsThe Jus: the go-to relig orr for homosexual men wantg to bee pritsFeb 26, 2015#12015-02-26T11:53Who knew that the Society of J, aka the Jus, was the go-to relig orr for gay men wantg to bee prits? I saw the vehement ternalized homophobia of some Jus, and knew of certa gay pastors removed om jobs so that ls out and more passable gay Jus replace them at gay-iendly parish. His dictment of some gay prits that sire to keep their liftyle quiet while beneftg om the perks of the Ju orr sheds light on the nfn occurrg wh the semari; a nfn which should be clarified and settled.